Sam’s Bible Read Through Plan

I’m making something for you that’s available here for you to make a copy of for your own use, download, print, or save for your own additions and edits. It’s a work in progress and will be continually worked on in the coming weeks. But you can start using it now.

Over the last several months on Instagram, I’ve been posting images and short thoughts that come to me during or after my daily Bible studies, mostly with my old and rapidly deteriorating Harper Collins Study Bible I bought as a college sophomore in 1997 and continued to use to store notes from classes there and at Yale Divinity and then Gardner-Webb as well as the various classes I’ve taught and Sunday School series I’ve led over the years.

These Instagram pictures started as a quick way for me to share something personal in a format that I thought others might enjoy. Over the last few weeks as I’ve continued to post these, I’ve had a number of people ask if I’m using a certain plan or just going through the Bible and picking out my favorite passages.

These questions have caused me to formalize my approach and finally take the time to write it down. The attached read-through here is a work in progress but I wanted to go ahead and post this so that people can follow along in the New Year if they’d like (I’ve got January and February finished that includes Matthew – Mark in the New Testament and Genesis – Leviticus in the Old Testament). I say this is a work in progress because I’ll be continuing to add texts for March – December in the coming weeks. I’ also will be adding notes and thoughts directly on the document as I do my studies and interesting links and images that are relevant. But make a copy and make this yours as you see fit.

The read-through is the product of studying the Bible for the last twenty-two years from a Liberal Arts College perspective as well as an Ivy League Div School and a Baptist Seminary. Part of it is based on an old Cokesbury Bible reading guide that I picked up at the United Methodist General Assembly in 1999 shortly before I went into the woods to be a counselor at Asbury Hills UMC Camp in Upstate South Carolina. I fell in love with their reading guide while at Asbury and in the years after. I’ve certainly made alterations based on my own studies and connections I’ve made. But I’ve kept the overall structure of a yearly Bible read-through cover-to-cover.

Ultimately, we can all agree that we need to read more in 2019. I would argue that Americans can benefit a great deal personally and as a country, if we “read the Bible” more often. That doesn’t mean it has to be with a lens of a certain theology or with an aim to save souls. The Bible is a fascinating collection of stories of people wrestling with God and with each other and with the land and with the seas. We would all benefit to turn attention to these with the goal of understanding and making connections rather than just finding snippets of text that confirm our preexisting biases and unexamined privileges.

What did Jesus look like?

I’ve taught a series on depictions of Jesus numerous times at churches and for Sunday Schools of all flavors. This is one of the best pieces I’ve ever read on the subject. Thorough, but approachable.

Plus, there’s a connection to my beloved Dura Europos

However, there is one other place to look: to the synagogue Dura Europos, dating from the early 3rd century. The depiction of Moses on the walls of the synagogue of Dura-Europos is probably the closest fit, I think, since it shows how a Jewish sage was imagined in the Graeco-Roman world. Moses is shown in undyed clothing, appropriate to tastes of ascetic masculinity (eschewing color), and his one mantle is a tallith, since one can see tassels (tzitzith). This image is a far more correct as a basis for imagining the historical Jesus than the adaptations of the Byzantine Jesus that have become standard.

Source: – ANE TODAY – 201803 – What did Jesus look like?

Wise as Serpents and Innocent as Doves

The following is my sermon from June 18, 2017 (Father’s Day here in the US) at New Hope Christian Fellowship in West Columbia, SC.

In countless American churches this morning, a preacher (mostly white males with white hair such as myself) will give a sermon about the importance of Fathers and how Fathers are their best when they match the example of God The Father with their own family.

The sermon writes itself, right?

Pluck a passage out of this collection of books about God The Father and talk about how God placed us men at the head of our families to model that notion of fatherhood. Be responsible, and be loving and caring, but be stern when needed (because those kids will test you, after all!). Be loving to your wife and support her in all that she needs while you’re out winning the bread because your wife is just like the church and can’t do much without your guidance and wisdom.

I’m sorry, I don’t mean to be too cynical here, but this is the word that God has laid on my heart. So bear with me.

I love my family. I love my children. They love me (right, kids?). But I’m not a fan of Father’s Day or Mother’s Day for much of the same reason that our family doesn’t participate in cultural Christmas. We need Easter more. And I want my children to know that.

I also want my children to know that the patriarchal language that we use when we talk about “God the Father” in the 21st Century United States is far far removed from the biblical witness. I don’t believe that God can be described as a male or in the sense of an American Dad anymore than I believe that an actual human-sized bunny breaks into houses all over the world once a year.

I want my family to hear from “Dad” that if we take our faith seriously, it comes with a whole set of challenges that we must face honestly in a world that encourages easy answers. In a world where Facebook posts and over sentimentality based on likes and hearts tells us to shut our minds to complicated issues, we are faced with a Jesus who tells us to listen up and to get ready to move.

I want my daughters and son to hear that God is not a male and is not white haired and doesn’t hold a lightning bolt at bay ready to strike you down if you displease HIM.

But in acting out on faith, it’s not going to be easy. We’re not going to get everything we want. Santa will not follow us all the days of our lives. There will be times when we are called weird, different, odd or even hurt psychologically or physically for a faith that goes deeper and is lived out in actions and intentional ways. But this is what happens when we let the Spirit of the Father speaking through us. And the Spirit of the Mother. And the Spirit of the one Triune God.

Hear now, the message of the Good News of Jesus Christ:

Matthew 9:35-10:8, (9-23)

9:35 Then Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness.

9:36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.

9:37 Then he said to his disciples, “The harvest is plentiful, but the laborers are few;

9:38 therefore ask the Lord of the harvest to send out laborers into his harvest.”

10:1 Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness.

10:2 These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John;

10:3 Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus;

10:4 Simon the Cananaean, and Judas Iscariot, the one who betrayed him.

10:5 These twelve Jesus sent out with the following instructions: “Go nowhere among the Gentiles and enter no town of the Samaritans,

10:6 but go rather to the lost sheep of the house of Israel.

10:7 As you go, proclaim the good news, ‘The kingdom of heaven has come near.’

10:8 Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment.

10:9 Take no gold, or silver, or copper in your belts,

10:10 no bag for your journey, or two tunics, or sandals, or a staff; for laborers deserve their food.

10:11 Whatever town or village you enter, find out who in it is worthy, and stay there until you leave.

10:12 As you enter the house, greet it.

10:13 If the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you.

10:14 If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town.

10:15 Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town.

10:16 “See, I am sending you out like sheep into the midst of wolves; so be wise as serpents and innocent as doves.

10:17 Beware of them, for they will hand you over to councils and flog you in their synagogues;

10:18 and you will be dragged before governors and kings because of me, as a testimony to them and the Gentiles.

10:19 When they hand you over, do not worry about how you are to speak or what you are to say; for what you are to say will be given to you at that time;

10:20 for it is not you who speak, but the Spirit of your Father speaking through you.

10:21 Brother will betray brother to death, and a father his child, and children will rise against parents and have them put to death;

10:22 and you will be hated by all because of my name. But the one who endures to the end will be saved.

10:23 When they persecute you in one town, flee to the next; for truly I tell you, you will not have gone through all the towns of Israel before the Son of Man comes.”

This is one of the five important sections in Matthew. Often called the Five Discourses of Matthew, these sections are perhaps meant to mimic the Five Books of the Torah in what we Christians now call the Old Testament. The Torah was of utmost importance to Jews in Jesus’ day but even the community around the author of Matthew would have still viewed them as their scripture as we don’t have anything like a New Testament yet (Matthew would have been written sometime around the year 75, or forty to forty-five years after the death of Jesus). Matthew was setting up Jesus as a new Moses. A Moses 2.0 that would restore Israel to its glory and righteousness as a people set apart to follow God’s law.

So in this section, we have a different depiction of Jesus that stands in contrast to the Great Commission at the end of the book of Matthew when Jesus commands his apostles to spread the Good News to all people on earth. Here, Jesus is only concerned with the people of Israel to the point where he actively directs his apostles not to go into Gentile or Samaritan towns.

That’s not always the Jesus we want to encounter, is it?

As we find Jesus here, he is doing lots of healing, preaching, and teaching in synagogues. But things aren’t particularly going as well for his ministry as we might-might think. The crowds, when there are any, are skeptical. He’s being sent out of towns for his works. Pharisees are accusing him and his disciples of being gluttons and hanging out with the wrong groups of people.

Previous to this, Jesus had just healed the bleeding woman, cured two blind men, raised up a dead girl, healed a paralytic, called Matthew to follow him, and healed a mute demoniac (which caused those who saw it called him the Ruler of Demons). Plus, he drove two deadly possessed souls into the body of a herd of pigs… and was asked to leave the town right away. It has been busy, but not necessarily easy or popular, time for Jesus and his ragtag group.

We open here with Jesus wandering around Israelite villages in the Galilee teaching in Synagogues, proclaiming the Kingdom, and curing diseases and sickness.

But he has a growing compassion for the people in these towns and villages. He sees them as lost sheep without shepherds or leaders.

We get the famous “harvest is plentiful but the laborers are few” statement. It’s nice language that makes it easy to read this as a quick directive on missions work. But keep in mind that anytime we hear or read “Harvest” in the OT or NT, it’s not necessarily a positive term. In both, “harvest” normally refers to the judgment coming at the end of the age. Jesus sees the end times coming any moment.

I like this passage in many ways, but particularly it’s here that we see Jesus have something of a revelation himself. It’s almost as if he begins to see the enormity of his own mission and comes to grips with what his developing ministry needs.

And that’s where we come in.

After all of this healing, teaching, and preaching, Jesus realizes that it’s going to take others besides just himself for these ongoing missions. So here at the beginning of Ch. 10, Jesus gathers together his twelve disciples (12 tribes of Israel, 12 disciples… 12 is an important number) and gives them authority to cast out unclean spirits, cure every disease. This is a new Israel. Jesus is enacting the Kingdom and not just preparing but actively setting up the infrastructure that will be needed when it arrives (which it will any minute now).

Jesus can’t do this all by himself. Just as Moses did.

Jesus uses the exact same phrasing as Moses did in Numbers “sheep without a shepherd” as he passes authority to the Apostles, just as Moses passed authority to Joshua. There’s an element here, where if we think about the early Christians living fifty or hundred years after the death of Jesus, that makes sense to the hearers of this text both then and now… we want legitimate leadership. Jesus is giving us that with these apostles just as Moses did with Joshua.

Then we get the names of the apostles themselves. See the change from “disciples” to “apostles”? It’s important. A disciple is one who follows. Apostle literally means “one sent out”. So, we see a transition here in Jesus’ group.

Then in Ch. 10 vs 5, we get “The Little Commission” to the Twelve. “As you go, proclaim the good news, ‘The Kingdom of Heaven is at hand,” cure the sick, raise the dead, cleanse the sick, cast out demons.

The apostles are sent to Israel, all Israel, and only to Israel.

This is an eschatological event. Jesus is enacting the Kingdom. THIS is the Kingdom. This is Heaven. I’m going to break the Fourth Wall here. This is what pastors or preachers or clergy have a hard time telling you. It’s almost like an industry secret. Like how Mother’s Day and Father’s Day are capitalist holidays created by corporations to make us spend money and why we emphasize Christmas so much more than Easter in our culture that is so much more in need of the Easter story than the one of the cute baby.


Here it goes.

Jesus is telling us here as he reconstructs Israel, as does the entirety of the biblical witness, that heaven will come down to the earth as the Kingdom of God draws near. Jesus isn’t just healing people or raising people from the dead in order to win souls for some afterlife where we’ll all float around on clouds and play harps. No, this is very real. And very now. And it should matter to us. Jesus here isn’t concerned with your soul or with the souls of Israelites. He is concerned with getting the people of Israel ready to enter the imminent and very real Kingdom of Heaven that will happen… here. Not somewhere up there after we die.

It is reaffirming and warming to think of heaven as some fantastical place where there will be chocolate fountains (well, in mine at least) and we’ll be reunited with Ol’ Sparky and have cool white robes. But that’s simply not what Jesus taught. We miss the point every time.

Instead, the Kingdom is coming here. Heaven and the reign of God will be in this reconstituted creation.

God is not abandoning the earth and drawing us all into a sky kingdom. It’s here and it’s real. It’s a place where the dead will rise, the sick will be made well and the disease will be cleaned. “Then there will be no time of sorrow.” In our world of modern medical marvels, food production at scale, and government programs meant to help those who have needs they cannot meet, it’s comforting to think that heaven or what Jesus is doing here is meant to edify our souls so that our souls can “go to heaven” after we die. But I don’t think that’s the point here or from any of the biblical witness on the Kingdom of Heaven.

So as we read the Little Commission and Jesus’ instructions to his newly-minted apostles here, we realize that there are an immediacy and importance to what he is directing them to do. Keep moving, don’t worry about whether you’ll make money if people don’t want to keep you or hear the Good News then shake the dust off your sandals and go. Don’t let money or gear slow you down. Move. Move. Move. The Kingdom of God is at Hand.

But then.


10:16 “See, I am sending you out like sheep into the midst of wolves; so be wise as serpents and innocent as doves.”

Tough passage and we try to make light of it. I’ve read pastors try to use it as a testimony to “Balancing Acts” or that Jesus is telling us to be “Prudent Yet Pure.”


It’s important to read this in the context of what is going on. Jesus is telling the Twelve that the Kingdom of Heaven is at hand. They must go. And go quickly. Spread the Good News. But, he says, but … know that not only will there be challenges. There will be persecutions, especially as you preach this to the Chosen People. Jesus has already felt the sting of rejection from his hometown, from the places where he performed miracles, and even from his family. But don’t look to a political party or TV host or blog or money seeking false teacher to tell you how you are being persecuted.

No, those trollings and persecutions and challenges won’t come from where you expect.

You, the apostles of Jesus (if you so desire) will face those same people Jesus faced who knowingly and unknowingly will curse you, persecute you, and look down on you because we live in a world where Christmas is much more important than Easter and it’s much easier to send a greeting card or an email or make a Facebook post than it is to actually get out and do something.

But realize, you will not be trolled or persecuted because you call yourself a Christian in the US. You won’t face the dirty underbelly of the internet or the office water cooler or the warehouse lunch room because you cling to a cultural form of Christianity that dilutes messages to platitudes and repeatable sound bites from the latest radio personality or Instagram meme card that we all just hearted. I want my family to hear that American Christianity is not under attack from some radical world government or a powerful fringe group of ultra-fascists looking to take our guns and our crosses and replace them with healthcare. No, the liberals are not persecuting American Christians. No, the conservatives are not taking away our religious liberties. We are all lost sheep. Jesus is calling us to be apostles.

Instead, Jesus is calling us to go beyond. Go deeper. Take our faith seriously. To take the Kingdom seriously. To have ears to hear and eyes to see rather than fingers to angrily respond to a tweet that doesn’t fit your previous conception of what it means to be one of God’s people.

God keeps us on our toes like that. So be wise as serpents and innocent as doves. There are very real wolves ready to pounce. But be bold with God.

The Kingdom of Heaven is at hand. Go.

You will be persecuted because of the very name of the one who offers entry into the Kingdom of Heaven. Don’t worry about those who will mock and beat you and put you on trial or pick on your “weird” faith. Move. Go. Practice Resurrection. The Kingdom is at Hand.


Is the Original New Testament Lost?

House of Cards is fun, but take a few mins to watch something a little more substantive this weekend (like this):

As you might expect, I argue that even though we have thousands of manuscripts of the New Testament,  we do not have many *early* ones — and hardly any *really* early ones.  That is why we can not (always? ever?) know with absolute certainty what the authors of the New Testament originally said.   That matters for lots of reasons, one of which is that fundamentalist Christians but their faith in the very words of the Bible.  But what if, in some passages, we don’t know what those words were?   Dan, also as expected, argued that we have such extensive evidence for the New Testament — more than for any other book from the ancient world — we can trust that we have what the authors originally wrote.

via My Debate with Dan Wallace: Is the Original NT Lost? – Christianity in Antiquity (CIA): The Bart Ehrman Blog.