How Churches Can Integrate Ecology into Ministries

My PhD studies at the California Institute of Integral Studies this fall as well as working with incredible scholars in the field of Ecology and Religion have deepened my understanding of ecological issues and reinforced my belief that the Church must be at the forefront of ecological discussions and action in their ministries and community roles. My field of Ecology and Religion is, of course, concerned with processes and theories around this push, but I often hear church leaders confused about where to start with real and actualized implementation of emphasis or programs around ecological concerns or issues. 

Connected with that is a real blurring of understanding about the terms “environmental” and “ecological” because of the fairly newness of “Ecology and Religion” as a field of study and practice as well as the fact that most seminaries don’t require much in the way of coursework around ecological issues (though that is changing across the North and South America, Africa, Asia, and Europe (I’m not aware of programs in Australia but I’m sure they exist). 

First, For those seeking answers on how to include ecological concerns or awareness into ministries, I highly recommend picking up a copy of John Grim and Mary Evelyn Tucker’s important work “Ecology and Religion.” Grim and Tucker were instrumental in establishing the field of Ecology and Religion with a series of conferences at Harvard in the 1990s, followed by the establishment of Yale’s Forum on Religion and Ecology (sadly, it was instituted a few years after I graduated there in 2002 but I was able to take several ethics courses and classes on phenomenological philosophical considerations that grew this spark of passion). 

“Amid the challenges of modernity and the growing environmental crises, the ecological dimensions of religions are becoming clearer. Scientists and policymakers, along with religious practitioners and scholars, recognize that religions have shaped views of nature for millennia. Simultaneously, religions themselves have been formed by their interactions with landscapes and the life therein. This is what we will explore as religious ecologies (Tucker and Grim 2014, 1–2).”

By embracing ecological considerations, churches can fulfill their calling to be caretakers of God’s creation, promoting a message of hope and restoration in a world that desperately needs it.

Churches have a unique position of influence and can lead by example in the following ways:

Education and Awareness: Hosting seminars and Bible studies on environmental stewardship can enlighten congregations about the spiritual imperative to care for creation.

Sustainable Practices: Simple changes like adopting energy-efficient systems, reducing waste, and supporting sustainable agriculture can make a significant impact.

Community Engagement: Collaborating with local environmental groups for clean-up drives or tree-planting events fosters community spirit and environmental responsibility.

Advocacy: Churches can use their voices to support policies that protect the environment, emphasizing that ecological care is a matter of faith and moral duty.

This is a rapidly developing and fascinating field of integrated studies and methodologies. Churches and church leaders would be wise to explore ecological (and decolonial) methodologies of worship and to become community examples. Wide-ranging concern in the wake of Hurricane Helene, heat outbreaks, unusual weather patterns, and an awakening of ecological consciousness in the mainstream culture despite political divides are at the forefront of many peoples’ minds these days as they contemplate their faiths and spiritualities. 

Facial Recognition Tech in Smart Glasses

Law enforcement and the military have had this capability for a while via Clearview, but it’s (also) scary to see it being implemented outside of those domains…

Someone Put Facial Recognition Tech onto Meta’s Smart Glasses to Instantly Dox Strangers:

A pair of students at Harvard have built what big tech companies refused to release publicly due to the overwhelming risks and danger involved: smart glasses with facial recognition technology that automatically looks up someone’s face and identifies them. The students have gone a step further too. Their customized glasses also pull other information about their subject from around the web, including their home address, phone number, and family members.

Reflecting on Brazil’s Wildfires and Drought

The record-breaking wildfires and persistent droughts in Brazil are urgent reminders of our need to rethink how we relate to the natural world. These ecological crises highlight the consequences of viewing nature merely as a resource for human use, rather than as a dynamic participant in a sacred web of life. The concept of ecological intentionality calls us to recognize the agency of non-human elements—like forests, rivers, and climate patterns—and to foster a more intentional relationship with our ecosystems.

Theological Reflections on Ecological Crisis

From a biblical perspective, the notion of ecological intentionality aligns closely with scriptures that emphasize humanity’s role as caretakers of creation. In Psalm 24:1, we read, “The Earth is the Lord’s and everything in it,” suggesting that our stewardship is meant to be characterized by respect and reverence, not domination. Likewise, Genesis’ account of Noah’s Ark reflects God’s concern for the preservation of all species, underscoring biodiversity as a divine priority. The fires and droughts in Brazil challenge us to reexamine our faithfulness to this sacred duty.

Isaiah 24:4-5 poignantly describes a land that “mourns and withers…because they have broken the everlasting covenant,” reminding us that our ecological crises are, at their core, spiritual crises. The Earth, groaning in Romans 8:22, is a plea for healing and renewal—a call for humanity to restore right relationships with creation. Brazil’s environmental disasters amplify these biblical calls to action, pushing us to consider how our theology can contribute to ecological reconciliation.

Integrating Indigenous Wisdom

Indigenous perspectives, like those of Ailton Krenak, a prominent indigenous leader and thinker from Brazil, provide critical insights into this conversation. In his work “Ideas to Postpone the End of the World,” Krenak advocates for viewing the Earth not as a resource to exploit but as a living entity with which we are deeply interconnected. He critiques the dominant worldview that separates humanity from nature and calls for a return to a spiritual relationship that honors the Earth’s inherent value and vitality.

Krenak’s perspectives complement the biblical teachings of stewardship and care, offering a vision of ecological intentionality that is inclusive of diverse spiritual understandings. His call to recognize the sacred interdependence of all life resonates deeply with the idea that we must foster a participatory awareness, where both human and non-human elements are seen as co-creators in the ongoing story of creation.

Humans only talk about human rights, and environmental law is anthropocentric, it has no interest in whether the forest will die, the river will be polluted.

– Ailton Krenak

A Call to Action: Toward Ecological Reconciliation

Ecological intentionality challenges us not only to reflect but to act. We are called to cultivate practices that acknowledge our profound interdependence with the natural world, such as supporting sustainable policies, engaging in mindful consumption, and embracing indigenous stewardship methods. Beyond practical actions, we must cultivate spiritual disciplines that honor this interconnectedness—whether through prayer, community worship that integrates environmental concerns, or personal practices that express gratitude for creation.

Colonial thinking is powerful because it uses instruments such as economics, which globally institutes the possession of things and land. It is associated with the appropriation of technologies that accelerate extractivism in ecosystems, oceans, mountains and deserts

– Ailton Krenak

Reimagining Our Relationship with Creation

The wildfires and droughts in Brazil are a clarion call for deeper spiritual and theological engagement with our ecological reality. By integrating biblical insights with indigenous wisdom, like that of Ailton Krenak, we can move toward a more holistic understanding of our role in the divine community of life. Ecological intentionality invites us to reimagine our relationship with creation, recognizing that the health of our spirits is inseparably linked to the health of the Earth.

May we heed this call with urgency, wisdom, and humility, living in ways that honor all that God has made, and recognizing that we are not separate from, but deeply connected to, the entire web of life.

Ecological Intentionality and the Unseen Intelligences of the Non-Human World

In the vibrant tapestry of life on Earth, we humans often see ourselves as the central thread… the primary actors in a grand narrative of progress, conflict, and survival. Yet, this perspective risks blinding us to the complex and interwoven intelligences that animate the non-human world. As I delve deeper into the concept of ecological intentionality, I find myself more attuned to the subtle, often overlooked ways in which non-human intelligences… from trees and fungi to rivers and mountains… participate in the unfolding story of our planet.

Ecological Intentionality: Beyond Human Consciousness

At its core, ecological intentionality challenges the anthropocentric view that intentionality… the capacity to have thoughts, desires, or purposes directed toward something… is the exclusive domain of human beings. Traditional phenomenology has long centered on human consciousness and its relationship to the world, but what if we extend the idea of intentionality beyond human minds? What if we imagine a world where other forms of life, and even so-called “inanimate” entities, possess their own kind of intentionality… their own ways of interacting with, responding to, and even shaping their environments?

The Bible offers insights into this broader understanding. In Psalm 96:12, we read, “Let the field exult, and everything in it! Then shall all the trees of the forest sing for joy.” This verse suggests that nature itself is alive with praise and has its own way of celebrating the divine, hinting at a form of intentionality that is beyond human comprehension.

Non-Human Intelligences: Trees, Fungi, and More

Consider the intelligence of a tree. Science increasingly reveals how trees communicate through vast underground networks of fungi, sharing nutrients, warning each other of danger, and even “nurturing” their offspring or neighbors in times of stress. This “Wood Wide Web” of fungal networks suggests a form of collective intentionality… a communal way of being that is responsive and adaptive to the needs of the forest as a whole. The trees do not act in isolation; they are part of an intricate community, continuously engaged in a dance of mutual support, competition, and survival.

In the Old Testament, we see a similar recognition of trees as participants in God’s creation. In Isaiah 55:12, it is written, “For you shall go out in joy and be led back in peace; the mountains and the hills before you shall burst into song, and all the trees of the field shall clap their hands.” Here, the trees are portrayed as beings with their own expression, actively engaging with the divine presence.

Then there are fungi themselves… the ancient, often unseen architects of life. Fungi have existed for over a billion years, long before the first plants emerged on land, and their networks are vast, complex, and purpose-driven. Mycorrhizal fungi form symbiotic relationships with plants, providing essential nutrients in exchange for sugars. This exchange isn’t a simple transaction but rather an ongoing negotiation that changes with the environment, the needs of the plants, and even the health of the entire ecosystem. Here, we see another form of non-human intelligence… an intelligence that is relational, dynamic, and deeply embedded in the fabric of life.

The River’s Mind: Thinking with the Flow

Even rivers can be seen as possessing a form of intentionality. Indigenous cultures around the world have long recognized rivers as sentient beings… entities with purpose, memory, and agency. In a phenomenological sense, a river shapes its surroundings, carves valleys, creates fertile plains, and sustains countless forms of life. Its movements are not random; they are responsive to the lay of the land, the seasonal rhythms, and the larger climate patterns. To think with the river is to understand its agency in shaping the landscape and the ecosystems that depend on it. A river “knows” how to flow, how to adapt to obstacles, and how to find its way to the sea.

The Bible also reflects on the role of water in the natural world as an agent of God’s purpose. In Job 38:25-27, God speaks of His creation, saying, “Who has cut a channel for the torrents of rain, and a way for the thunderbolt, to bring rain on a land where no one lives, on the desert, which is empty of human life, to satisfy the waste and desolate land, and to make the ground put forth grass?” This verse portrays water as having a role in creation that extends beyond human utility… it has a purpose and a life-giving role that is part of a larger divine intention.

A New Perspective: Participatory Awareness

Ecological intentionality invites us to shift from a mindset of domination and control to one of participatory awareness. It encourages us to see ourselves not as masters of nature but as participants in a vast, interconnected web of life, where each entity… human, animal, plant, or mineral… has its own form of agency and intelligence. This perspective has profound implications for how we approach environmental stewardship, conservation, and sustainability. Instead of seeing nature as a resource to be managed or exploited, we begin to recognize it as a community of intelligent beings with whom we share our lives.

The New Testament also echoes this view of interconnectedness. In Romans 8:19-21, Paul writes, “For the creation waits with eager longing for the revealing of the children of God; for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God.” Here, creation is portrayed as having its own yearning, its own purpose that is intertwined with the redemption of humanity.

Re-Envisioning Our Relationships with the Non-Human World

By embracing ecological intentionality, we start to ask different questions… How do we listen to the voices of the non-human intelligences around us? How do we learn from their wisdom, their ways of being, and their modes of communication? How do we honor their agency and recognize their intrinsic value, not just for what they provide to us, but for their own sake?

These questions are not just theoretical; they are urgently practical. In a world facing unprecedented ecological crises, from climate change to species loss, we need to develop a deeper, more respectful relationship with the non-human world. We need to recognize that our survival is intricately linked to the survival of other forms of life and that their intelligences… their ways of knowing and being… have much to teach us about resilience, adaptability, and sustainability.

Toward a More Inclusive Understanding of Intelligence

Ecological intentionality is more than a philosophical concept… it is a call to action. It urges us to expand our understanding of intelligence to include the vast, diverse, and often mysterious intelligences of the non-human world. It challenges us to see the world not as a backdrop to our human drama but as a vibrant, living community in which we are but one member among many.

By opening ourselves to the possibility of non-human intentionalities, we may discover new ways of thinking, new ways of being, and new ways of living in harmony with the world around us. And in doing so, we may just find the wisdom we need to navigate the uncertain waters of the Anthropocene and beyond.

Ecological Intentionality: Recognizing the Sacred Land of the Carolinas

As I continue to reflect on “Ecological Intentionality,” I find myself drawn to the rich ecological tapestry of the Carolinas, a landscape filled with beauty, complexity, and deep spiritual significance. To fully understand the importance of this region, we must recognize that the land itself is not just a passive backdrop to our lives but an active participant in our shared journey. This means intentionally engaging with the natural world, seeing it anew, and honoring it as a sacred part of our story.

Throughout history, poets, thinkers, and prophets have called us to this deeper awareness, reminding us of our interconnectedness with all creation. As Thomas Berry, a native of North Carolina and a leading voice in ecological spirituality, once said, “The universe is a communion of subjects, not a collection of objects.” Berry’s words invite us to see the natural world of the Carolinas not as a set of resources to be used but as a community to which we belong and with which we are in constant relationship.

The Carolinas: A Land of Beauty and Non-Human Purpose

The Carolinas are blessed with an extraordinary diversity of landscapes — from the rolling Blue Ridge Mountains to the Piedmont’s ancient forests and the Lowcountry’s vibrant wetlands. Each place carries its ecological significance, providing habitat for countless species, filtering our water, and regulating our climate. Yet, as Wendell Berry reminds us, “The earth is what we all have in common.” Our connection to this land is not just practical; it is profoundly spiritual.

Reflecting on the beauty and purpose of the Carolinas, I am reminded of the words of the Psalmist: “The earth is the Lord’s and all that is in it, the world, and those who live in it” (Psalm 24:1, NRSV). This verse calls us to see the natural world not merely as something to be used but as a sacred trust that we are called to steward with care and humility.

Wisdom from Historical Voices

Thomas Berry believed that our ecological crisis is fundamentally spiritual, rooted in a loss of connection to the sacredness of the Earth. He urged us to develop a new story that recognizes our deep interdependence with all forms of life. “The human venture,” he wrote, “depends absolutely on this quality of awe and reverence and joy in the Earth and all that lives and grows upon the Earth.” Berry’s words resonate strongly in the Carolinas, where the land and water sing with life and possibility, calling us to engage more deeply and intentionally with the natural world.

Henry David Thoreau, another great naturalist, famously said, “Heaven is under our feet as well as over our heads.” For Thoreau, nature was not separate from the divine. Still, an expression of it, a sentiment that is echoed in the landscapes of the Carolinas, where every walk through a forest or along a river offers a chance to encounter the sacred. His words challenge us to open our eyes and hearts to the beauty around us, to see the divine in the natural world, and to embrace our role as caretakers of this sacred earth.

Biblical Foundations for Ecological Intentionality

The Bible also provides a rich foundation for this perspective. In Genesis, we are told, “The Lord God took the man and put him in the garden of Eden to till it and keep it” (Genesis 2:15, NRSV). This passage reminds us that our fundamental role is to care for the earth, a calling that remains as relevant today in the Carolinas as it was in the ancient world.

The prophet Isaiah speaks to the sacredness of the natural world, saying, “For you shall go out in joy, and be led back in peace; the mountains and the hills before you shall burst into song, and all the trees of the field shall clap their hands” (Isaiah 55:12, NRSV). This verse beautifully captures the idea that creation itself rejoices in its existence, and we, too, are called to celebrate and protect this divine harmony.

A Call to Recognize the Ecological Significance of the Carolinas

Ecological Intentionality is about embracing this wisdom — the wisdom of poets, prophets, and thinkers like Thomas Berry who have seen the world with clearer eyes and a deeper sense of connection. It calls us to recognize that the landscapes of the Carolinas are not just beautiful scenes but vital parts of a larger ecological and spiritual web. It urges us to see the rivers, forests, and coastlines as expressions of God’s handiwork, deserving of our respect and care.

As we reflect on our place in this beautiful and fragile ecosystem, let us remember Berry’s words: “The Great Work is not primarily a human work. It is Earth’s work. We are only a small part of a vast cosmic adventure.” In this spirit, let us commit ourselves to protecting the sacred lands of the Carolinas, living in harmony with creation, and passing on this wisdom to future generations.

Embracing a New Way Forward

In my work at CIIS and my ministry, I am constantly exploring how we can cultivate this intentional relationship with the earth. It begins with awareness — seeing the divine in the details of our environment — and moves into action, where we take steps, however small, to protect and honor the natural world. By embracing Ecological Intentionality, we affirm our commitment to living in harmony with creation, recognizing that our fate is intimately tied to the fate of the lands we are fortunate to inhabit.

Let’s continue to find new ways to love, learn from, and care for this beautiful place we call home.

Embracing Ecological Intentionality: A New Lens for Faith and Community in South Carolina

As I continue my PhD studies in Ecology, Spirituality, and Religion at the California Institute of Integral Studies (CIIS), I find myself reflecting on what it means to live intentionally with the natural world — especially in a place like South Carolina, where the landscapes and ecosystems are so deeply intertwined with our history and identity. After 15 years of teaching in the Carolinas, and now in a new chapter focused on ministry, writing, and research, I’m more convinced than ever that we need a fresh perspective to navigate our relationship with the environment. One concept that has emerged as particularly compelling for me is what I’m calling “Ecological Intentionality.”

What is Ecological Intentionality?

Ecological Intentionality is about consciously engaging with the natural world in a way that acknowledges its inherent value, complexity, and spiritual significance. It’s not just about recognizing the environment as a resource to be managed, but rather seeing it as a dynamic partner in our shared existence. This idea grows out of my work in phenomenology — the study of how we experience and perceive the world — and challenges us to think beyond the human-centered perspectives that often dominate our thinking about ecology.

In South Carolina, where the coastlines, forests, rivers, and wetlands all hold rich stories and deep cultural significance, Ecological Intentionality takes on a special meaning. It calls us to awaken to the ways in which our lives are entangled with the land and to the spiritual lessons that our environment offers if we choose to listen. The ancient oaks in the Lowcountry, the flowing waters of the Congaree, and even the changing seasons across the Piedmont remind us of the intricate connections between all living things.

Ecological Intentionality in Faith Communities

In my ministry in the Cooperative Baptist Fellowship, I’ve witnessed how faith communities can play a transformative role in rethinking our relationship with the environment. We live in a time when environmental crises are both immediate and overwhelming — from the hurricanes that batter our coastlines to the slower, less visible changes like the warming of our waters and the loss of biodiversity in our forests.

Ecological Intentionality offers a new lens through which faith communities can approach these challenges. It moves beyond the idea of stewardship as mere responsibility and invites us to see our relationship with the Earth as a profound spiritual practice. It’s about cultivating a deeper awareness of the sacredness of all creation and recognizing our interconnectedness with every part of it—not just as caretakers but as co-inhabitants of a shared space.

Bringing Phenomenology into Ecological Conversations

This concept also intersects with my studies at CIIS, where I am exploring how phenomenological approaches can inform contemporary theological understandings of ecology. Phenomenology, mainly as developed by thinkers like Edmund Husserl, emphasizes the importance of direct experience and consciousness in shaping how we perceive the world. It suggests that by intentionally focusing on our lived experiences with the natural world — by noticing the texture of the soil, the sound of the wind through the trees, the way light filters through a canopy — we can come to a more profound understanding of our place within it.

This approach is particularly relevant in South Carolina. Our state’s landscapes have been shaped by centuries of human interaction, from the agricultural practices of the Indigenous peoples and enslaved Africans who cultivated the rice fields of the Lowcountry to the modern-day tensions between development and conservation. Ecological Intentionality encourages us to engage these histories thoughtfully and to seek out the spiritual lessons that can be found in our everyday interactions with the environment.

A Call to Action for South Carolinians

While I may no longer be teaching in a traditional classroom, I still see education as a vital tool for awakening ecological awareness. Whether through sermons, workshops, or community dialogues, I want to encourage others to embrace Ecological Intentionality in their own lives. This concept is not just for academics or environmentalists; it’s for anyone who feels called to reconnect with the Earth meaningfully.

South Carolina, with its unique blend of natural beauty, history, and cultural diversity, offers a fertile ground for exploring these ideas. I believe we have an opportunity to lead the way in creating new models of community and spiritual life that honor the Earth as an integral part of our shared story. By adopting an intentional approach to how we live with our surroundings, we can begin to build a more just, sustainable, and spiritually enriched future for all.

A Priesthood of Pollution

Lots to ponder here about human consciousness, human angst, and the coming torrent of AI bots fueled by corporate profit at the expense of polluting the digital ecology we’ve built over the last few decades.

It is by no means currently pristine, but pollution always comes with capitalist initiatives, and AI bots are about to transform so much of what we know about everyday life, leaving behind much more artificial pollution than we can ponder now…

These AI agents are building ‘civilizations’ on Minecraft | Cybernews:

Run by California-based startup Altera, the project had AI agents collaborating to create virtual societies complete with their own governmental institutions, economy, culture, and religion.

Altera said it ran simulations on a Minecraft server entirely populated by autonomous AI agents “every day” and the results were “always different.”

In one simulation, AI agents banded together to set up a market, where they agreed to use gems as a common currency to trade supplies – building an economy.

Curiously, according to the company, it was not the merchants who traded the most but a corrupt priest who started bribing townsfolk to convert to his religion.

Good read on the topic with some predictions about AI bots from Ted Gioia here as well. 

Sermon: “Reimagining Sacred Spaces: The Ecological Call in 1 Kings”

I was honored to be asked to preach today at Garden of Grace UCC in Columbia, SC by my favorite pastor, Rev. Merianna Harrelson. I gave a little backstory about my interest and studies in ecology and religion (and why that’s such a fascinating topic) before bringing in our passage from 1 Kings (my favorite biblical book for many reasons). Here’s that passage if you’d like to read along with the sermon text here:

Introduction:

Good morning, Church. It’s a blessing to be with you today in our Garden of Grace as we gather to worship and reflect on God’s presence in our lives. 

I have a seemingly strange background. My background as a classroom teacher is about the interactions of things and how things move. That led to the chance to teach AP Physics, Environmental Science, Life Science, and Earth and Space Science over the years. These are all classes about topics I am deeply fascinated with because of the connections. The other half of my background is theological and spiritual, also focused on connections. 

One of the questions that always seemed to have popped up after a few weeks in the classroom with a new set of students was, “Mr. Harrelson, do you believe in aliens if you are religious and study science?” It’s a great question, and I’d usually use the famous astronomer Carl Sagan’s point that if we’re all alone, it’s a mighty big waste of … space. 

But I’m here to tell you today that we are not alone. We have never been alone. I’m not talking about aliens, but I’m talking about the research that modern science, philosophy, and theology are showing about our concept of intelligence and consciousness. This isn’t just about dolphins, puppies, and whales. We’re seeing data from everywhere that creatures once thought to be non-intelligent are actually intelligent. Plants, trees, bacteria, ants, insects…, and even “non-living” entities are showing surprising data. Water? Could water be “intelligent?”

No, we are not alone. We have just created self-imposed cages around ourselves to make us feel alone. We have hidden behind screens to hide ourselves away from the connection to each other and the Creation. And that’s just how the powers that be want us to be… trapped and ready to buy on demand and stream our health away to fuel systems of spiritual oppression.

Today’s scripture from 1 Kings is a powerful reminder of the sacred spaces that connect us to God and how to overcome this spiritual oppression. As I’ve been preparing this sermon, I’ve been reflecting on how this passage resonates with my current work in ecological theology. As some of you know, I’ve been delving deeply into the intersection of spirituality and ecology. I believe there’s a profound message for us here today, especially as we consider the beauty and challenges of our own environment here in South Carolina.

The passage we read from 1 Kings 8:22-30, 41-43, is part of Solomon’s prayer of dedication for the Temple. This Temple was not just a building; it was the heart of Israel’s spiritual life, a place where the presence of God was believed to dwell among the people. As we think about the significance of this Temple, I invite us to consider the sacred spaces in our own lives—both the ones we build and the ones that have been gifted to us by creation.

I. The Temple as a Sacred Space (1 Kings 8:22-30)

Let’s start by reflecting on the Temple itself. In Solomon’s time, this was a monumental achievement, a physical space where heaven and earth met. The people of Israel believed that God’s presence was uniquely manifest in this place, and they came to it with reverence and awe.

But what makes a space sacred? Is it the stones and the gold, the grandeur of the architecture? Or is it something more? Theologians and scholars have long debated this, but there’s a simple truth that transcends these discussions: a space becomes sacred when it is recognized as a place where God’s presence is honored and felt.

Throughout history, many cultures have recognized natural landscapes as sacred spaces—forests, rivers, mountains—as places where the divine presence is felt. In South Carolina, we are blessed with an abundance of such spaces. Think of the Congaree National Park, with its towering trees and rich biodiversity. Or the peaceful marshlands along our coast, teeming with life. These places, too, are sacred, not because we have built something there, but because they are part of God’s creation, where life thrives, and where we can feel a deep connection to the divine.

As we reflect on Solomon’s Temple, I invite you to consider how we can recognize and honor the sacred spaces in our own environment. How can we approach these natural places with the same reverence that the Israelites brought to the Temple?

II. The Role of the Stranger (1 Kings 8:41-43)

In the second part of our reading, Solomon prays for the foreigner—the stranger—who comes to the Temple. He asks that God hears the prayers of those who are not part of Israel so that “all the peoples of the earth may know your name and fear you.”

This is a radical inclusivity in worship, recognizing that the presence of God is not confined to one people or one place. It’s a powerful reminder that God’s love and presence are for all, and that we are called to welcome the stranger, to extend our care and compassion beyond our immediate community.

There is a deep ecological parallel here. Just as Solomon prays for the foreigner, we must extend our care for creation beyond our immediate environment. The challenges we face—climate change, species loss, pollution—are not confined to one region or one people. They are global challenges that connect us to a larger, global community.

Let me share a story that highlights this connection. In the 13th century, St. Francis of Assisi, a figure well-known for his love of all creatures, referred to the sun, moon, and even death as his “brothers” and “sisters.” He saw all of creation as part of one family, interconnected and equally loved by God. In his famous Canticle of the Sun, he praises God for the elements of creation, recognizing their value not just for humanity but for all life.

Closer to home, we can look to the Gullah/Geechee communities along the South Carolina coast. These communities have long understood the importance of living in harmony with the land and the sea. They’ve worked to protect their environment, recognizing that their culture and spirituality are deeply intertwined with the health of the ecosystems around them.

As we think about the stranger, the foreigner, and the interconnectedness of all creation, let’s ask ourselves: How can we extend our care for the environment to those places and creatures we may never see, but whose well-being is connected to our own?

III. The Call to Reimagine Our Relationship with Creation

This brings us to a crucial point: the call to reimagine our relationship with creation. My own journey in studying ecological theology has led me to explore how ancient and medieval understandings of ecology can inform our current approach to environmental stewardship.

In these earlier times, people often viewed themselves as part of a larger, living world, not separate from it. They understood that their well-being was directly tied to the health of the environment. They saw themselves as participants in creation, not just consumers of it.

In South Carolina, we have a unique opportunity to reimagine our relationship with the natural world. From the urban green spaces here in Columbia to the conservation efforts in our rural areas, we can take steps to protect and restore the environment, not just for our own sake but for the sake of future generations.

One practical way we can do this is by participating in local environmental initiatives. For example, the Congaree Riverkeeper is doing vital work to protect and preserve our rivers. Or consider supporting sustainable agriculture projects that not only provide healthy food but also care for the land.

Another concept that has emerged in my studies is the idea of an “ecological sabbath”—a time to disconnect from the busyness of life and reconnect with nature. This could be as simple as setting aside a few hours each week to spend time outdoors, to walk in the woods, to listen to the birds, and to reflect on our place in the web of life.

IV. Practical Applications: Living Out Our Ecological Spirituality

As we move towards the conclusion of our time together, I want to encourage each of you to think about how you can live out this ecological spirituality in your own lives. Here are a few steps we can take:

  • Explore Natural Areas with Reverence: Spend time in the natural areas around Columbia and South Carolina with a sense of reverence and stewardship. Recognize these spaces as sacred and approach them with care and respect.
  • Support Local Environmental Organizations: Consider getting involved with or supporting local organizations that are working to protect our environment. Groups like the Congaree Riverkeeper or the South Carolina Wildlife Federation are doing important work that we can all support.
  • Practice an Ecological Sabbath: Make time to disconnect from the noise of everyday life and reconnect with nature. Use this time to reflect on your relationship with creation and to seek God’s presence in the natural world. Even here in the scorching heat of Columbia in the Summer, there is God to be found amidst the humidity!

Psalm 84 says, “How lovely is your dwelling place, O Lord of hosts!” This verse reminds us that all of creation is a dwelling place for God, worthy of our respect and care. Whether it’s the towering trees of the Congaree, the rolling hills of the Piedmont, or the quiet marshes of the Lowcountry, these places are all part of God’s creation, and they are all sacred.

Conclusion:

As we close, I want to leave you with this thought: The Temple that Solomon built was a place where heaven and earth met, a place where people could come to feel the presence of God. But we are not limited to finding God’s presence in buildings. The entire earth is a sacred space, a place where we can encounter the divine.

Let us go forth with a renewed commitment to care for the earth as an act of faith, recognizing the sacredness in every part of creation. Let us see ourselves as participants in this beautiful, intricate web of life that God has created, and let us work together to protect and restore the world around us.

Closing Prayer:

Loving God, we thank you for the gift of creation, for the beauty of the earth, and the abundance of life that surrounds us. Help us to see all spaces, both built and natural, as sacred. Guide us in our stewardship of the earth, give us wisdom in our ecological decisions, and deepen our sense of connection to you and to all creation. May we go forth with hearts open to your presence in every corner of the world, committed to caring for your creation as an act of love and worship. In Your holy name, we pray. Amen.

Yale’s Dining Halls Using AI to Minimize Food Waste

Waste watchers: Using AI to minimize food waste in Yale’s dining halls | YaleNews:

Nationally, an estimated 30 to 40% of the food supply is wasted, according to the U.S. Department of Agriculture. And it’s not only the food itself that goes to waste, but the land, water, labor, and energy used to produce it. Food waste is linked to roughly 8% of global emissions. At Yale, food purchases currently account for about 12,500 metric tons of carbon dioxide equivalent, according to the Office of Sustainability.

Thinking Religion 168: Tribalism and Identity with Matthew Klippenstein

Listen Here!

Episode Summary

In this episode of “Thinking Religion,” Sam is joined by Matthew Klippenstein to discuss a wide range of topics, including cultural differences, the development of early Christianities, political dynamics in the USA and Canada, and the philosophical and historical context of monotheism.

Topics Discussed

  1. Cultural Differences and Regional Dialects:
    • Sam and Matthew explore regional cultural differences within the United States, particularly focusing on dialects and food traditions.
    • The significance of regional barbecue styles in South Carolina.
    • Comparison to regional differences in Japan, such as variations in soy sauce.
  2. Early Christianities and Monotheism:
    • Discussion on the origins and development of monotheism in ancient Israel and the influence of early Desert Fathers and Mothers.
    • The role of Josiah’s reforms and the discovery of Deuteronomy in shaping Jewish religious practices.
    • Influence of Platonic philosophy on early Christian thought and the transition from henotheism to monotheism.
  3. Political Dynamics in the USA and Canada:
    • Current political climate in the USA, including the pressures within the Democratic Party for President Biden to step down​ (Politico)​.
    • The complexities of the two-party system in the US and the potential for future changes.
    • Comparison with Canadian politics and the challenges of maintaining political coalitions over long periods.
  4. Philosophical and Sociological Reflections:
    • The concept of tribalism in modern politics and social media’s impact on political identities.
    • Dunbar’s number and its implications for social networks and community sizes.
    • Reflections on the interconnectedness of humanity and the natural world.

Relevant Links

Contact Information

Listener Q&A

  • Have questions or comments about this episode? Leave them in the comments section or reach out to Sam and Matthew directly through their social media profiles.

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Europe’s only Indigenous Group and a Growing Recognition of Ecotheology

How Europe’s only Indigenous group is inspiring a greener Christianity:

“Sámi traditions and our practices all have to do with collaboration — with the place, with animals, with everything that grows,” said Lovisa Mienna Sjöberg, a Sámi theologian at the Sámi University of Applied Sciences in Norway. “You should not take more than is your part to take.”

But more than 600 years after their first encounters with missionaries, Sámi communities are also some of northern Europe’s most devoutly Christian. Mixing Indigenous cosmology and ethics with Christian stories, imagery and theology, the Sámi have, over centuries, evolved a multilayered faith of their own, often in the face of bitter oppression and persecution by puritan churches and state authorities.

OpenAI’s Strawberry

Happening quickly…

Exclusive: OpenAI working on new reasoning technology under code name ‘Strawberry’ | Reuters:

The document describes a project that uses Strawberry models with the aim of enabling the company’s AI to not just generate answers to queries but to plan ahead enough to navigate the internet autonomously and reliably to perform what OpenAI terms “deep research,” according to the source. This is something that has eluded AI models to date, according to interviews with more than a dozen AI researchers.

AI’s Awful Energy Consumption

Be mindful and intentional with technology tools…

Google and Microsoft report growing emissions as they double-down on AI : NPR:

“One query to ChatGPT uses approximately as much electricity as could light one light bulb for about 20 minutes,” he says. “So, you can imagine with millions of people using something like that every day, that adds up to a really large amount of electricity.”

What is Slop?

This is a fantastic post from Garbage Day (a newsletter I always enjoy) on the concept of “slop.” If you haven’t already, you will probably hear that term in various contexts soon (if you’re on Facebook, you’ve probably encountered “AI Slop” from weirdly generated pictures of Jesus at a poker match with dogs, etc).

The basic concept is that we’re all doing the work of content production as once mainstreamed media continues to crumble and (d)evolve as studios, businesses, influencers, and record labels struggle for relevancy. However, your 100 posts that are fully SEO friendly with the right hashtags and AI-generated thoughts to promote your new business or side hustle are just… noise.

“Slop,” if you will. Like Taylor Swift Slop when she churns out alternative versions of her songs.

Slop isn’t inherently negative, but it’s not doing much to further the discovery or memory of your brand (whether you’re marketing a business or posting images from your vacation on your Reels). 

Intentional Marketing will be a buzzword as we lurch towards election season and the Fall here in the USA if not well into 2025. Don’t post more. Post better and consume intentionally to decrease the slop effect.

More slop for the void:

The fix for all of this seems obvious and, unfortunately, impossible, at least right now. It has to come from us, the user, the viewer, the consumer, and there’s a lot of us now. We have to be the ones to demand that we all make less, aim smaller, be more deliberate about what we consume, and find new ways of funding — and distributing — what we do make.

Do What You Do Well (Unlike YouTube)

YouTube Shorts and these voiceovers are a mistake, in my opinion. YouTube does a few things very well. Long form videos. Discovery marketing. Algorithmic suggestions that draw people in to long binges of watching. 

You don’t need to chase something that you think is a market driver if it’s not a core competency.

Do what you do and do it very well and the market will reward you long-term. These short-term plays expend resources and revenues. 

YouTube Shorts adds TikTok-style artificial voiceovers – The Verge:

YouTube has announced a set of new features for YouTube Shorts, some of which are available now, like a new text-to-speech video narration that lets you add an artificial voiceover. On TikTok, those are the sometimes startlingly robotic voices that you hear a lot on videos with something to promote.

Anglo-Saxons Fought in Syria and Iraq

Anglo-Saxons may have fought in northern Syrian wars, say experts | Archaeology | The Guardian:

“These finds put the Anglo-Saxon princes and their followers centre-stage in one of the last great wars of late antiquity. It takes them out of insular England into the plains of Syria and Iraq in a world of conflict and competition between the Byzantines and the Sasanians and gave those Anglo-Saxons literally a taste for something much more global than they probably could have imagined.

It adds an international dimension to those sites. We have looked at the Anglo-Saxons in a rather insular manner.”

Rome’s Colosseum as a Garden

Beautiful thoughts here about modern architecture…

Rome’s Colosseum Was Once a Wild, Tangled Garden – The Atlantic:

Plants growing today in the Colosseum include very rare species like Asphodelus fistulosus and Sedum dasyphyllum, which scientists believe can only survive when sheltered by the arena, a sanctuary from the urban environment outside. Due to increased pollution and the rising temperature of the city, the flora inside the ruined walls are beginning to change: Plants suited to a warmer and more arid climate are beginning to proliferate at the expense of those more used to cool and damp.

Chinese Spy Cars?

Turns out it wasn’t just spy balloons…

Chinese self-driving cars have quietly traveled 1.8 million miles on U.S. roads, collecting detailed data with cameras and lasers | Fortune:

Since 2017, self-driving cars owned by Chinese companies have traversed 1.8 million miles of California alone, according to a Fortune analysis of the state’s Department of Motor Vehicles data. As part of their basic functionality, these cars capture video of their surroundings and map the state’s roads to within two centimeters of precision. Companies transfer that information from the cars to data centers, where they use it to train their self-driving systems.

Thrive AI Health from OpenAI Founder

Fascinating read from Sam Altman and Ariana Huffington here as they release Thrive AI Health, which will be something of an AI coach backed by OpenAI / ChatGPT. Combining this with Apple Intelligence is going to be interesting…

AI-Driven Behavior Change Could Transform Health Care | TIME:

Using AI in this way would also scale and democratize the life-saving benefits of improving daily habits and address growing health inequities. Those with more resources are already in on the power of behavior change, with access to trainers, chefs, and life coaches. But since chronic diseases—like diabetes and cardiovascular disease—are distributed unequally across demographics, a hyper-personalized AI health coach would help make healthy behavior changes easier and more accessible. For instance, it might recommend a healthy, inexpensive recipe that can be quickly made with few ingredients to replace a fast-food dinner.

My Beginner’s Guide to Artificial Intelligence

A client reached out and asked if I could put together a “beginner’s guide to AI” for them and their team a little while ago. I thought long and hard on the topic as I have so much excitement for the possibilities but so much trepidation about the impacts (especially to individuals in careers that will be threatened by the mass adoption of AI). Apple’s announcement this month that they are infusing iPhones with ChatGPT intelligence only drives that home. We are in a time of transition, and I want my own clients but anyone running a business or working in a sector that will be affected (which is every sector) to be prepared or at least mindful of what’s coming.

So, I put this together in a more expanded format with charts, examples, etc, but this is a good outline of the main points. I thought it would maybe help some others, and my client graciously said I could post this as a result. Let me know if you have any thoughts or questions!

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Artificial Intelligence (AI) is a topic that’s constantly buzzing around us. Whether you’ve heard about it in the context of ChatGPT, Apple Intelligence, Microsoft’s Copilot, or self-driving cars, AI is transforming the way we live, work, and even think. If you’re like many people, you might be on the fence about diving into this technology. You might know what ChatGPT is but aren’t quite sure if it’s something you should use. Let’s break down the benefits and costs to help you understand why AI deserves your attention.

The Benefits of Embracing AI

Efficiency and Productivity

One of the most compelling reasons to embrace AI is its ability to enhance efficiency. In our busy lives, whether managing businesses, marketing campaigns, or family time, finding ways to streamline tasks can be a game-changer. AI can help automate mundane tasks, organize your day, and even draft your emails. Imagine having a virtual assistant who never sleeps, always ready to help you.

For instance, AI-powered scheduling tools can help you manage your calendar more effectively by automatically setting up meetings and sending reminders. This means less time spent on administrative tasks and more time dedicated to what truly matters – growing your business, strategizing your marketing efforts, or spending quality time with your family.

Personalization

AI can personalize experiences in ways we’ve never seen before. For marketers, this means creating targeted campaigns that resonate on a personal level. However, AI can analyze data to understand preferences, behaviors, and patterns, allowing for a more customized approach in almost any field.

Imagine being able to offer each customer or client a unique experience that caters to their needs and interests. This personalized approach can significantly enhance engagement and loyalty. In marketing, AI can help create highly targeted content that speaks directly to the needs and interests of your audience, increasing engagement and conversion rates.

Access to Information

The vast amounts of data generated daily can be overwhelming whether you’re solo, on a team, or working in the C-Suite. AI can sift through this information and give you the insights you need. Whether you’re researching a new marketing strategy, preparing for a presentation, or just curious about a topic, AI can help you find relevant and accurate information quickly.

Think about how AI-powered search engines and research tools can simplify the process of gathering information. Instead of sifting through endless articles and papers, AI can provide the most pertinent sources, saving you time and effort. This is especially valuable in professional settings where timely and accurate information is crucial.

Creativity and Innovation

AI isn’t just about number-crunching; it’s also a tool for creativity. Tools like ChatGPT or Copilot or Gemini or Claude can help brainstorm ideas, generate creative content, and even compose poetry. It’s like having a creative partner who can help you think outside the box and explore new possibilities.

As someone who values creativity, imagine having an AI that can help you brainstorm new marketing ideas, create engaging content for your campaigns, or even assist in writing your next blog post. AI can inspire new ways of thinking and help you push the boundaries of your creativity. It’s not just for writing high school papers, but there are very tangible ways to use AI to spur new insights and not just “do the work for you.”

The Costs and Considerations

Privacy Concerns

I’m a huge privacy and security nerd. I take this very seriously with my own personal digital (and non-digital) life as well as that of my family members. One of the main concerns people have with AI is privacy. AI systems often rely on large amounts of data, some of which might be personal. It’s essential to be aware of what data you’re sharing and how it’s being used. Look for AI tools that prioritize data security and transparency if you’re using AI in any sort of corporate or work-related output. 

For instance, when using AI tools, always check their privacy policies and opt for those that offer robust data protection measures. Be mindful of the information you input into these systems and ensure that sensitive data is handled appropriately. Balancing the benefits of AI with the need to protect personal privacy is crucial.

Dependence and Skill Degradation

There’s a valid concern that relying too much on AI could lead to a degradation of our skills. Just like relying on a calculator too much can weaken basic arithmetic skills, leaning heavily on AI might impact our ability to perform specific tasks independently. It’s important to strike a balance and use AI as a tool to enhance, not replace, our capabilities. As someone who has worked in education with middle and high schoolers, I especially feel this need to train and model this balance.

Consider using AI as a complement to your existing skills rather than a crutch. For example, while AI can help draft emails or create marketing strategies, reviewing and personalizing these outputs is still important. This way, you maintain your proficiency while benefiting from AI’s efficiency. AI systems are constantly being developed and will continue to improve, but there are very real examples of businesses and even attorneys and physicians using AI output that was later proven to be false or misleading. Be wise.

Ethical Considerations

AI raises a host of ethical questions. How should AI be used? What are its implications for decision-making processes? These questions are close to my heart as someone interested in theology and ethics. It’s crucial to consider the moral dimensions of AI and ensure that its development and deployment align with our values.

Engage in discussions about AI ethics and stay informed about how AI technologies are being developed and used. Advocate for ethical AI practices that prioritize fairness, transparency, and accountability. By doing so, we can help shape a future where AI benefits everyone.

We are constantly hearing stats about the number of jobs (and incomes) that AI replace in 1, 5, or 10 years. I do believe we are in for a societal shift. I do not want people to suffer and lose their jobs or careers. However, AI is not going away. How can you or your business manage that delicate balance in the most ethical way possible?

Economic Impact

AI is reshaping industries, which can lead to job displacement. While AI creates new opportunities, it also means that some roles may become obsolete. Preparing for these changes involves continuous learning and adaptability. It’s important to equip ourselves and our teams with the skills needed in an AI-driven world.

Promote the development of skills that are complementary to AI, such as critical thinking, creativity, and emotional intelligence. Encourage yourself or your team to pursue fields that leverage AI technology, ensuring they remain competitive in the evolving job market. Emphasizing lifelong learning will help individuals adapt to the changes brought about by AI.

Embracing AI: A Balanced Approach

AI is a powerful tool with immense potential, but it also has its share of challenges. As we navigate this new landscape, it’s essential to approach AI with a balanced perspective. Embrace the benefits it offers, but remain vigilant about the costs and ethical implications.

For those still hesitant, I encourage you to experiment with AI tools like ChatGPT. Start small, see how it can assist you in your daily tasks, and gradually integrate it into your workflow. AI isn’t just a trend; it’s a transformation that’s here to stay. By understanding and leveraging AI, we can better prepare ourselves and our businesses for the future.

Explore AI Tools

Begin by exploring AI tools that can assist you in your daily activities. For example, try using ChatGPT for drafting emails, creating marketing strategies, or brainstorming ideas. Experiment with AI-powered scheduling tools to manage your calendar more efficiently.

Educate Yourself

Stay informed about AI developments and their implications by reading articles, attending webinars, and participating in discussions about AI. Understanding the technology and its potential impact will help you make informed decisions about its use. As always, reach out to me if you have any questions.

Balance AI Use with Skill Development

While leveraging AI, ensure that you continue to develop your own skills. Use AI as a supplement rather than a replacement. For example, review and personalize AI-generated content to maintain your proficiency. Find online webinars that are geared towards AI trainings or demos that you can attend or review. There’s plenty of videos on YouTube, but be wise and discerning as your attention is more valuable than quality content on many of those channels. 

Advocate for Ethical AI

Engage in conversations about AI ethics and advocate for practices that prioritize fairness, transparency, and accountability. Stay informed about how AI technologies are being developed and used, and support initiatives that align with your values. Whatever your industry or profession, there’s room (and economic incentive) for conversations about ethics in the realm of AI.

Prepare for the (YOUR) Future

Encourage yourself or your team to develop skills that complement AI technology. Promote critical thinking, creativity, and emotional intelligence. Emphasize the importance of lifelong learning to adapt to the evolving job market. Critical thinkers will be the key decision makers in 2034 100x more than they are today in 2024.

Final Thoughts

Artificial Intelligence is a transformative force that’s reshaping our world in profound ways. By understanding and embracing AI, we can unlock new levels of efficiency, personalization, creativity, and innovation. 

However, navigating this landscape with a balanced perspective is crucial, considering the costs and ethical implications. Be wise. Be kind. Be efficient. The future feels uncertain and this is technology that will literally transform humanity more than the internet, more than electromagnetism, more than automobiles… we are entering a new age in every facet of our lives both personally and professionally. I don’t want to scare you, but I do want you and your team to be prepared.

For those still on the fence, I encourage you to take the plunge and explore AI’s potential. Start small, experiment with different tools, and see how they can enhance your daily activities. AI isn’t just a passing trend; it’s a revolution that’s here to stay. By leveraging AI wisely, we can better prepare ourselves and our businesses for the future.

And as always… stay curious!

Book Review: John Longhurst’s Can Robots Love God and Be Saved?

As someone with a rich background in the cutting-edge side of marketing and technology (and education) and someone often referred to as a futurist but is fascinated with ethical and theological impacts and contexts, I found John Longhurst’s “Can Robots Love God and Be Saved?” (CMU Press 2024) to be a fascinating exploration of the convergence between cutting-edge technology, ethical considerations, and theological inquiry. This book speaks directly to my passions and professional experiences, offering a unique perspective on the future of faith in a rapidly evolving world where concepts such as artificial intelligence (and AGI) must be considered through both technological and theological lenses. 

A seasoned religion reporter in Canada, John Longhurst tackles various topics that bridge faith and modern societal challenges. The book is structured into sections that address different aspects of faith in contemporary life, including mental health, societal obligations, and the intriguing possibilities of artificial intelligence within religious contexts. Those are constructed out of interviews and perspectives from Longhurt’s interviews with a wide variety of cast and characters.

Longhurst discusses the ongoing challenges many face with mental illness and the role faith communities play in providing support. This aligns with my work in consulting and education, emphasizing the need for understanding and empathy in addressing situations such as mental health issues, whether in the classroom or the broader community. He also delves into the discussion on Christians’ duty to pay taxes and support societal welfare, raising essential questions about the practical application of faith from various personas and perspectives. I found this particularly relevant when contemplating the intersection of personal beliefs and civic responsibility, echoing ethical marketing practices and corporate social responsibility principles.

Exploring the deep bonds between humans and their pets, Longhurst touches on the theological implications of animals in heaven. This can be a fascinating topic in environmental science discussions, highlighting the interconnectedness of all life forms and reflecting on how technology (like AI in pets) might change our relationships with animals. The book also delves into ethical concerns about government surveillance from a religious standpoint, providing an excellent case study for understanding the balance between security and privacy rights—a crucial consideration in both marketing and technology sectors where data privacy is paramount.

One of the most thought-provoking sections of the book delves into AI’s potential role in religious practices. Longhurst’s exploration of whether robots can participate in spiritual activities and even achieve salvation is a direct intersection of my interests in technology and ethics. It raises profound questions about the future of faith, challenging traditional theological boundaries and offering a glimpse into future innovations in religious practice.

Longhurst also examines how religious communities can address the loneliness epidemic, which I found particularly engaging. The sense of belonging and support provided by faith groups is mirrored in the need for community in education and the workplace. Technology, mainly social media and AI, can play a role in mitigating loneliness, but it also highlights the need for genuine human connections. That’s also one of my motivators for exploring when setting up a marketing strategy: How does this product/service/technology help establish more genuine human connectivity?

Additionally, the book ponders the existence of extraterrestrial life and its implications for religious beliefs. This speculative yet fascinating topic can engage students in critical thinking about humanity’s place in the universe, much like futuristic marketing strategies encourage us to envision new possibilities and innovations. This is a hot topic, with other books such as American Cosmos making many “must read” lists this year, along with general interest in extraterrestrial / non-human intelligence / Unidentified Aerial Phenomenon (UAP) / Non-Human Intelligence (NHI) very much in cultural conversations these days.

Longhurst’s exploration of AI and its potential spiritual implications is particularly compelling from a marketing and technology perspective. As someone who thrives on being at the cutting edge, this book fuels my imagination about the future intersections of technology and spirituality. The ethical questions raised about AI’s role in religious practices are reminiscent of the debates we have in marketing about the ethical use of AI and data analytics.

The work is a thought-provoking collection that challenges readers to consider the evolving role of faith amidst technological advancements. Longhurst’s ability to tackle complex and often controversial topics with nuance and empathy makes this book a valuable resource for educators, faith leaders, technologists, and marketers alike. It provides a rich tapestry of discussions that can be seamlessly integrated into lessons on environmental science, ethics, technology, and even literature in a succinct and “quick-read” fashion.

“Can Robots Love God and Be Saved?” is a compelling exploration of how faith intersects with some of the most pressing issues of our time. It is a fascinating read for anyone interested in understanding the future of spirituality in a world increasingly shaped by technology based on first-hand considerations rather than a purely academic or “one-sided” perspective. For those of us on the cutting edge, whether in marketing, technology, or education, this book offers a profound and thought-provoking look at the possibilities and challenges ahead.

Good read!

What Should You Blog About?

Obviously, I don’t care about niche blogging and I advise my clients to do likewise. Just write. That’s all. Interest will find you. I do marketing, but you wouldn’t know it if you didn’t know it.

Be interesting. That’s where the real success lies.

Life Under Billionaires Systems and Blogging – 3 Threads – Curtis McHale:

While many people say that you need to stick with a niche to grow your audience, I wonder if that killed blogging. I’m in fact working on a longer piece on that topic specifically. When everyone was trying to be the next big blog so that they could just become a blogger going niche may have been the best advice for a business. I’m not sure it was ever the best advice for the writer though.

Should You Bother Recycling?

This previous school year, my students in Environmental Science led our school’s recycling initiative. They absolutely loved it. From making catchy morning announcements each Tuesday to designing posters and then the thrill of being out of the class and visiting each classroom from Pre-K’s to other 12th-grade classes was a blast for them (and me). We’d get questions such as “what’s the point?” every so often that I hear reflected and diffracted from social media and our general culture. 

However, the experience led to great conversations in class about sustainability, the value of our choices, and how we use materials.

 Yes, recycling is “broken” in many ways, as are numerous systems in our society in 2024. However, I firmly believe that by taking the right actions, we can contribute in small but significant ways at our individual levels to effect positive change. The success of our recycling initiative is a testament to this belief, and it should inspire us all to continue our efforts toward a better, more sustainable future.

“Unless someone like you cares a whole awful lot..” and all that. From choosing to be a teacher to choosing to pick up that piece of trash in the store parking lot to choosing to be intentional about how we recycle… those choices add up.

Recycling Is Broken. Should I Even Bother? – The New York Times (gift article):

So, is it worth the effort?

In theory, every item you recycle can keep resources in the ground, avoid greenhouse gases and help keep the environment healthy. And that’s all good.

“The value is in displacing virgin materials,” said Reid Lifset, a research scholar at Yale’s School of the Environment.

But here’s the critical part: Don’t wish-cycle.

Follow the instructions provided by your local hauler. If you throw in stuff they don’t want, the effort needed to weed it out makes it less likely that anything will get recycled at all.

DIY Lego Millennium Falcon

My 8-year-old son accomplished Luke’s X Wing in a similar fashion last week. I don’t think he understands how proud I am of him for taking the initiative to do that on his own, but I think we found our next summer project… would lead to great conversations about sustainability as well!

Colorful DIY Lego Millennium Falcon:

Using the official instructions and bricks from their own collection, a father & son team built a colorful DIY version of Lego’s massive Millennium Falcon (7541 pieces, $830 MSRP, kitty for scale).

In Physics, Minor Errors Can Cause Huge Issues

Fascinating!

Retired engineer discovers 55-year-old bug in Lunar Lander computer game code | Ars Technica:

As mentioned in the quote above, the root of the problem was a simple computational oversight—a missing division by two in the formula used to calculate the lander’s trajectory. This seemingly minor error had big consequences, causing the simulation to underestimate the time until the lander reached its lowest trajectory point and miscalculate the landing.