“to queer the prophetic body”

Rather, she is interested in how queerness, in all of its polysemy, “works” in the prophetic texts. Her aim is to “trace the prophetic body as a queer object and to queer the prophetic body” (p. 7)—a project that is both queer and feminist. The result is an imaginative, illuminating investigation into the bodies of various Hebrew Bible prophets.

Source: Book Note | Are We Not Men? Unstable Masculinity in the Hebrew Prophets — ANCIENT JEW REVIEW

Interesting… will definitely read!