Category: History

Thoughts in the Presence of Fear

We did not anticipate anything like what has now happened. We did not foresee that all our sequence of innovations might be at once overridden by a greater one: the invention of a new kind of war that would turn our previous innovations against us, discovering and exploiting the debits and the dangers that we had ignored. We never considered the possibility that we might be trapped in the webwork of communication and transport that was supposed to make us free.

Source: Orion Magazine | Thoughts in the Presence of Fear

Wendell Berry is a modern day Amos, speaking to us in a prophetic voice that we are quick to admonish.

Although written shortly after 9/11, this essay still resonates just as the words of Amos and Hosea challenge us today.

Practice Resurrection.

Go Read Ezra and Nehemiah

dura-ezra“This story came out of nowhere and had me looking at other resources for answers. First, I didn’t really know that Ezra and Nehemiah were. And now, Nehemiah — a name I couldn’t spell in my notebook without writing out each letter looking at the Bible — and he was speaking to me. I flew through the pages.”

Source: A Catholic reads the Bible, week 22 – CNN.com

Whatever your religion, non-religion, perspective, or theology… go read the books of Ezra and Nehemiah.

People often look at me strangely when I tell them they are two of my favorite things in the Bible, but when I taught Old Testament at the college level we’d always spend way too much time with these books. Both (once the same) are very overlooked yet important for understanding our current situation, the development of Judaism, early Christianity, historical geography, and broader issues of colonialism.

18th Century Contextual Advertising

Does this advertisement from the May 10, 1764 issue of Benjamin Franklin’s Pennsylvania Gazette make you want to pick up some Benjamin Jackson Mustard and Chocolate?

Source: 18th Century Advertising, When Brevity Wasn’t Key | Rag Linen | Online Museum of Historic Newspapers

We complain about ads on the web (or Facebook) today, but the convention is nothing new. Our ability to contextualize ads, and ignore them, are interesting developments in our own own structural literacies.

What is new is the ability of advertisers to “track” our digital selves on and off the web and our ability to actually block ads on the web with ad blockers.

How will the web “disrupt” humanity’s second oldest profession?

BTW, this ad totally makes me want to go to Philadelphia and buy some of this mustard.

“We cannot ask a man what he will do, and if we should, and he should answer us, we should despise him for it.”

“We cannot ask a man what he will do, and if we should, and he should answer us, we should despise him for it.”

Source: Lincoln – David Herbert Donald – Google Books

A little reminder of what’s good about the United States on this night of shameful performances at the GOP Debate on the question of Supreme Court litmus tests.

U.S. Poverty Shifts Since 1960

“Since President Lyndon B. Johnson launched the War on Poverty 50 years ago, the characteristics of the nation’s poor have changed: A larger share of poor Americans today are in their prime working years and fewer are elderly. In addition, those in poverty are disproportionately children and people of any age who are black, Hispanic or both.

But perhaps just as striking is that the geographic distribution of the poor has changed dramatically, too. A new Pew Research Center analysis of U.S. Census Bureau data finds that the South continues to be home to many of America’s poor, though to a lesser degree than a half-century ago. In 1960, half (49%) of impoverished Americans lived in the South. By 2010, that share had dropped to 41%.”

Source: How the geography of U.S. poverty has shifted since 1960 | Pew Research Center

Destroying Dura Europos

A Greek settlement on the Euphrates not far from Syria’s border with Iraq, Dura-Europos later became one of Rome’s easternmost outposts. It housed the world’s oldest known Christian church, a beautifully decorated synagogue, and many other temples and Roman-era buildings. Satellite imagery shows a cratered landscape inside the city’s mud-brick walls, evidence of widespread destruction by looters.

Source: Here Are the Ancient Sites ISIS Has Damaged and Destroyed

One of my biggest regrets in life is not making more of an effort to actually visit the site of Dura Europos (and Nimrud) before this bleak period in the area’s history. I’ll always have my memories from working with Yale’s collection of material from Dura, and my books, my journal articles, and my media clippings… but to have been there before ISIS…

carpe diem

Thomas Jefferson Was Obsessed with Mammoths

“For most of his life, Thomas Jefferson was obsessed with mammoths. (More correctly, he was obsessed with American mastodons, tree-chewing cousins of mammoths that lived in the Northern part of the continent—but at the time, he and the rest of the world thought they were mammoths.) He liked theorizing about mammoths, he liked talking about mammoths, he liked making his friends rack up exorbitant postage bills in order to mail him mammoth teeth. And for decades, from the mid-1760s onward, he was particularly dedicated to one surprisingly high-stakes activity—convincing a famous French naturalist that mammoths were still out there, tearing up the wild West with their tusks.”

Source: Thomas Jefferson Built This Country On Mastodons

I had no idea.

Yale’s Religious Treasures

My masters degree in religion is from Yale, and it’s great to see the religious treasures there highlighted. However, I can’t believe the Dura Europos baptistry (from the earliest house church we’ve recovered and one of the first depictions of Jesus we have) didn’t make the list (the Mithraeum did, though… which is also spectacular).

Nevertheless, good read and makes me miss my days working in the Yale Art Gallery as a grad assistant…

In reality, this supposed bastion of elite godless education is teeming with people studying religion, teaching religion, and doing religion. Yale has a divinity school with a Christian identity, albeit a non-denominational one that welcomes students of other religions and no religions. It has two large chapels, the famed Battell Chapel on the undergraduate campus and the graceful Marquand Chapel at the divinity quadrangle. And Yale, a place that started out as a training ground for Congregationalist ministers (whose students included none other than Jonathan Edwards) retains to this day a dazzling array of religious treasures and relics, all publicly available.

via 15 Religion Treasures at Yale | Tom Krattenmaker.