The Cyrus President

It’s not uncommon for clergy to laud political leaders; religious groups celebrated President Barack Obama as well. But the tenor of recent days is distinct: evangelical leaders such as Lance Wallnau—an avid devotee of dominionism who participated in Trump’s meetings with pastors during the campaign—wholeheartedly endorsed the Cyrus comparison for Trump. In December 2015, he declared that God had anointed Trump “for the mantle of government in the United States,” adding, “He’s got the Cyrus anointing.” David Barton, head of “biblical values” group Wall Builders, also said in June 2016, “[Trump] may not be our preferred candidate, but that doesn’t mean it may not be God’s candidate to do something that we don’t see.”

via Why Christian nationalists love Trump – ThinkProgress

Evangelical Crisis of Faith

The 20 percent of white evangelicals who did not vote for Trump — many of whom are conservative politically and theologically — now seem to have a lot more in common with mainline Protestants. Some in my own circles have expressed a desire to leave their evangelical churches in search of a more authentic form of Christianity.

Other evangelicals are experiencing a crisis of faith as they look around in their white congregations on Sunday morning and realize that so many fellow Christians were willing to turn a blind eye to all that Trump represents.

via Trump threatens to change the course of American Christianity – The Washington Post

ATM’s are the American Money Changers

Holy cow (literally)! I’ve never thought about this connection (and if your church wants to be like Jesus and throw the money changers / ATM machines out of the Temple and switch to online donations, Harrelson Agency can help with that).

“The second dimension for consideration in the appearance of ATMs in the lobbies of evangelical churches is that they signaled something by their very presence: America was in fact becoming a cashless society. The debit card that people carried in their wallet could be just as good as cash anywhere else, but in the sanctuary, cash was the appropriate offering.

So as in the ancient world where Jews from all over the world exchanged their secular coins in the Court of the Gentiles in Jerusalem’s Second Temple for coins with no image on them that they could use inside to make various offerings and purchase sacrifices, today’s believers also needed to make an exchange.”

Why cash remains sacred in American churches – The Conversation

Pokemon Go snatches all of your Google data

Pokemon Go

By signing up to play Pokemon Go through Google, many iOS users have unknowingly exposed all of their emails, chats, calendars, documents and more to the game’s developer and third-parties.

Source: Pokemon Go catches all your Google data (here’s how to stop it) | Cult of Mac

I’ve been thinking a good deal about this game over the last few days. I should have posted before, but I wanted to wrap my head around the whole thing (as much as I can).

I’ll have a post up tomorrow with my thoughts.

Until then… this report is insanely terrible and horrifying given our current police state / insurance state / corporatist overlords. Our privacy is our power. Don’t give it away so easily, people.

Update

Fixed with new update on iOS.

Wow, Hillary just won the internet.

I’m looking forward to seeing what they — and the many great writers who’ve contributed to The Toast — do next. (At least two are working for my campaign!) As we look back at what this site has meant to so many of you, I hope you’ll also look forward and consider how you might make your voice heard in whatever arenas matter most to you. Speak your opinion more fervently in your classes if you’re a student, or at meetings in your workplace. Proudly take credit for your ideas. Have confidence in the value of your contributions. And if the space you’re in doesn’t have room for your voice, don’t be afraid to carve out a space of your own. You never know — you might just be the next Nicole Cliffe, Mallory Ortberg or Nikki Chung.

Source: A note on The Toast – The Toast – The Toast

What a post. What an affirmation of the open web and the idea that individuals can carve out spaces and make their voices heard amongst all the clatter.

The Death of the Denominations

Amid protest, song and fears of a denominational breakup, United Methodists at their quadrennial General Conference decided yet again not to decide anything regarding LGBT rights.

But in a groundbreaking move, the delegates from the U.S. and abroad voted 428-405 on Wednesday (May 18) to allow the church’s Council of Bishops to appoint a commission to discuss whether to accept same-sex marriage or ordain LGBT clergy.

Source: Methodists postpone debate of gay issues that could split denomination | Religion News Service

We’re at the beginning stages of a few societal transitions (revolutions?) that will take decades to shake out fully here in the United States.

One has to do with economics and the emergence of efficiency as a market motivator.

Another, perhaps related shift, involves the erosion of our collective agreement that large groups can or should represent us and be central to the formation of our individual identities. Whether that’s the Republican or Democratic parties during this election cycle of historic high “unlikable” ratings, our relative shift to anti-Union attitudes, or the continuing and rapid decline of mainstream Protestant denominations, we’re certainly seeing new dynamics in play as we emerge from the shadow of the 20th century and head towards the middle of the 21st.

With two world wars and a decades long Cold War, the U.S. was defined by the concept of representative nationalism in the last century. Christian denominations saw their largest number of members in the 1950’s, political parties became increasingly powerful, the Evangelical movement soared, broadcast media gave us our news and views, and our sports team became religions… all while we fought off the Japanese and Nazi’s and then the Commies and added “Under God” to our Pledge of Allegiance and “One Nation Under God” to our currency.

Sixteen years into this new century, we’re still under the last century’s shadow. That’s not necessarily a bad thing, as centuries, decades, and years themselves are artificial lines that we try to carve into our young species’ conception of whatever time is… but these lines do provide interesting parallels when we look back and ahead in our own individual minds.

Sixteen years into the last century, we were in the midst of World War I and coming to terms with the notion of a “League of Nations” or some sort of a worldwide governing body that would help us resolve disputes before they became the type of quagmires that resulted in that terrible war. The U.S. was entering the age of the automobile, more access to information and news than ever before with the mediums of radio and newspapers, our market economy was taking shape as a world player, and our economy was being transformed from largely agrarian to industrial due to the development of new technologies and means of production.

Sixteen years into this century and we can see many parallels. We are still wrestling with the idea of worldwide governing agreements (economic and political) and weighing the difference between isolationism and globalization. We’re in the middle of a series of regional wars and conflicts that are shaping our military and foreign policies into something that will look different in the coming decades than they had been before. We’re entering the age of the automated car, we have more information available than we could ever ingest through the medium of the web and the coming revolutions in virtual and augmented realities. Our market economy is still taking shape and evolving with the global market as well as our own needs and realizations here about inequality, poverty, capitalism, and morality. Our economy is transitioning from a largely industrial one to a service-based economy due to the development of new technologies and means of productions. Robots are building robots.

One thing that is markedly different, in my mind at least, is our conception of identities. We are coming to terms with realizations that not all Democrats, or heterosexuals, or Methodist, or transgender, or white people, or video game players look the same or can be put into neat and tidy demographic boxes. Whether that’s due to the nature of the influence that the web (and increasingly social media on the web) have had on our society or some other mix of variables, it’s hard to define. However, those of us who were born in the 20th century have to realize that we still have one leg in a century defined by large groups governing identities whereas the 21st century seems to be presenting an emerging realization that large groups are perhaps not the best hook to hang our identities on.

I feel that as we navigate the years and decades ahead, we’ll see more and more that groups such as the United Methodist Church or the Republican Party or the local Chamber of Commerce will fade in importance, perhaps to the point of dissolution into smaller units. The democratization that the web has brought to our culture in the U.S. is a double edged flame from Prometheus… it gives us light and freedom but it demands new responsibilities and awareness. If you were born in the 20th century, I hope you realize that our world has changed as has the culture(s) of our country. Grow and learn or get out of the way.

Our government’s representative democracy serves us well because it is intentionally messy and “slow” in dealing with issues that our collective national cultures want addressed quickly. However, our religious denominations and political parties perhaps should take a different path rather than using time as a tool of obfuscation and avoidance.

Just as our notions of forms of government or economics evolve over time, so will conceptions such as denominations and political parties. They will both probably exist at the end of the 21st century, but they’ll certainly look different.

The Conservative’s Tituba

It was like affirmative action for conservatives. When did conservatives start demanding quotas AND diversity training AND less people from Ivy League Colleges.

I sat there, looking around the room at ‘our side’ wondering, ‘Who are we?’ Who am I? I want to be very clear — I am not referring to every person in the room. There were probably 25–30 people and a number of them, I believe, felt like I did. But the overall tenor, to me, felt like the Salem Witch Trial: ‘Facebook, you must admit that you are screwing us, because if not, it proves you are screwing us.’

Source: What disturbed me about the Facebook meeting. — Medium

That random feeling when I read a Glenn Beck post and nod in agreement.

Interesting account from a meeting between top conservatives and Mark Zuckerberg over whether or not Facebook has been “censoring” their content… go read.

New Definitions of Masculinity

If change is scary, it’s going to be an increasingly scary world out there for us white male cisgender heteronormatives (we did a pretty good job of mucking things up)…

We’ll probably need a new definition of masculinity, too. There are many groups in society who have lost an empire but not yet found a role. Men are the largest of those groups. The traditional masculine ideal isn’t working anymore. It leads to high dropout rates, high incarceration rates, low labor force participation rates. This is an economy that rewards emotional connection and verbal expressiveness. Everywhere you see men imprisoned by the old reticent, stoical ideal.

Source: If Not Trump, What?

Digital Repatriation or Theft?

“I would point to some of the recent trends in 3D scanning as potential new sites for digital colonialism, not just repatriation.  Is prosecution of stolen code related to contested heritage objects a form of digital colonialism?  Is keeping the code private, accessible only to the museum or scholars who obtain access a form of colonialism?  Is publicly releasing the code while holding tight to the physical object reinforcing colonialism?  As this episode tells us, the materiality of these cultural heritage objects holds meaning that cannot be extracted into bits and bytes.”

Source: The Nefertiti Hack: Digital Repatriation or Theft? | Early Christian Monasticism in the Digital Age

Amazing piece of performance art and a very needed conversation…