Lead has been with a very long time

Fascinating new info…

Hominins suffered lead poisoning starting at least 2 million years ago – Ars Technica:

Lead exposure sounds like a modern problem, at least if you define “modern” the way a paleoanthropologist might: a time that started a few thousand years ago with ancient Roman silver smelting and lead pipes. According to a recent study, however, lead is a much more ancient nemesis, one that predates not just the Romans but the existence of our genus Homo. Paleoanthropologist Renaud Joannes-Boyau of Australia’s Southern Cross University and his colleagues found evidence of exposure to dangerous amounts of lead in the teeth of fossil apes and hominins dating back almost 2 million years. And somewhat controversially, they suggest that the toxic element’s pervasiveness may have helped shape our evolutionary history…

…But perhaps its most interesting feature is that modern humans have a version of the gene that differs by a single amino acid from the version found in all other primates, including our closest relatives, the Denisovans and Neanderthals. This raises the prospect that the difference is significant from an evolutionary perspective. Altering the mouse version so that it is identical to the one found in modern humans does alter the vocal behavior of these mice.

Origins of Human Use of Fire? 🔥

Lately, I’ve been thinking and writing about human uses and conceptions of fire in relation to liturgy, language, and ecologies. Research such as this about early uses of fire as technology (and I would include language, spirituality, and mythologies in there) has fascinated me recently as a result…

Stone age BBQ: How early humans may have preserved meat with fire:

Prof. Barkai explains, “The origins of fire use is a ‘burning’ topic among prehistory researchers around the world. It is generally agreed that by 400,000 years ago, fire use was common in domestic contexts—most likely for roasting meat, and perhaps also for lighting and heating.

“However, there is controversy regarding the preceding million years, and various hypotheses have been put forward to explain why early humans began using fire. In this study, we sought to explore a new perspective on the issue.”

“Where did Angels come from?”

I got asked that question during a Sunday School class on Old Testament conceptions of the divine a few years back. I struggled to gather my thoughts quickly and do that Middle School Teacher “Well, actually… it’s very interesting you see…” thing.

But it is a long and interesting history to process how we went from the regional deity of Yahweh to having monotheism to having the middle tier of gods deleted and the lower tier of gods transformed into individual angels with specific names and identities etc.

It’s hard for modern Christians to hear, but we shouldn’t always take the easy route of reading our own modern conceptions of the divine spheres back into texts like Genesis…

Good post here with more of the history behind the concept:

Since they no longer posed a threat to Yahweh, angels began to gain individuality, leading to the explosion of interest in the angelic and demonic worlds in late Second Temple times. The shift to a single-god system led to another late Second Temple split with seeds in Genesis 6 and a full flowering in the Christian New Testament: the lowest divine tier further divided into good angels and bad angels or demons (see, for example, Matt 25:41; Rev 12:7-9). These beings fight not over supremacy in heaven, but rather over the souls of humanity. This final movement established the basic framework shared by Christian and Islamic monotheism—a single, universal god whose rule is contested by demonic figures.

— Read on www.asor.org/anetoday/2018/06/Making-of-Monotheism

In honor of #nationalpetday here’s a fun piece on pets from ancient Greece and Rome

roman_dogs

The ancient Greeks and Romans were more lavish than the modern world in their expressed affection for beasts. Theirs was a splendid opportunity to know animal life at first hand, not because there were more animals, but on account of the very close relationship effected by polytheistic principles and religious customs.1 Both literature and art attest that there were but few animals not dedicated to gods or goddesses; since religion penetrated ancient life so deeply, it is understandable that animals were freely admitted into the house, and gradually attempts were made to transform even the fiercer beasts into pets and companions.

Source: Greek and Roman Household Pets — CJ 44:245‑252 and 299‑307 (1949)