Tag: ecological ethics

R.I.P. Holmes Rolston III

Holmes Rolston III, Pioneer of Environmental Ethics, Dies at 92 – The New York Times:

But the dismissal propelled him on to a restless intellectual and spiritual journey, with stops as a trained theologian and a natural historian, until, as a newly minted philosophy professor, he posed a question that had been unasked or routinely dismissed since before Plato: Does nature have value?

His answer — that nature has intrinsic value apart from that derived from human perspectives — appeared in a groundbreaking essay in 1975 that launched his career as the globally recognized “father” of environmental ethics. Moreover, in tune with rising public concern about land, air, water and wildlife, his thesis heralded what the philosopher Allen Carlson called the “environmental turn” in philosophy after millenniums of neglect…

Professor Rolston’s essay “Is There an Ecological Ethic?” was published in the prestigious journal Ethics. It was the first major article in a philosophical journal to accord value to nature.

“Not a forest, but a museum.”

You may want to sit down to read this… 

‘Half the tree of life’: ecologists’ horror as nature reserves are emptied of insects | Insects | The Guardian:

Today, as well as being an ecologist Wagner feels he has taken on a second role – as an elegist for disappearing forms of life.

“I’m an optimist, in the sense that I think we will build a sustainable future,” Wagner says. “But it’s going to take 30 or 40 years, and by then, it’s going to be too late for a lot of the creatures that I love. I want to do what I can with my last decade to chronicle the last days for many of these creatures.”

From Communion to Kenosis: Toward an Integral Ecology of the Cross

This paper develops the framework of an integral ecology of the cross by weaving together principles from integral ecology, Christian theology, and phenomenology. Building upon the five principles outlined in The Variety of Integral Ecologies (particularly communion, subjectivity, and agency), I argue that the theological concept of kenosis (self-emptying) and the practice of ecological intentionality offer essential deepening for ecological ethics and spiritual engagement. Drawing from thinkers such as Thomas Berry, Leonardo Boff, Catherine Keller, Maurice Merleau-Ponty, and Edith Stein, the paper proposes a vision of ecological participation grounded in humility, interdependence, and sacramental presence. A case study of fire, examined through Indigenous stewardship practices and Christian sacramental symbolism, serves as a focal point for integrating liturgical, ecological, and metaphysical dimensions. Reimagining the cross not as a symbol of abstract salvation but as a paradigm of relational descent, the paper invites faith communities and scholars alike to consider new modes of ecological formation rooted in attention, vulnerability, and shared becoming. In an age of planetary crisis, an integral ecology of the cross offers a constructive theological and ethical response: one that honors suffering, performs peace beyond the human, and nurtures communion in the face of collapse.

From Communion to Kenosis PublicDownload