Tag: ecological ethics

Mistral’s Report on Environmental Impact

I’m generally skeptical about these sorts of tech related impact reports, but it is a good sign to see a mainstream AI-focused company put this together when we all are aware that the AI systems we are using water, rare earth minerals, and our electrical grid in non-sustainable and often coloinalistic ways (reflecting the larger global tech culture that has expanded over the last decade of decadence):

Our contribution to a global environmental standard for AI | Mistral AI:

Today, as AI becomes increasingly integrated into every layer of our economy, it is crucial for developers, policymakers, enterprises, governments and citizens to better understand the environmental footprint of this transformative technology. At Mistral AI, we believe that we share a collective responsibility with each actor of the value chain to address and mitigate the environmental impacts of our innovations…

In this context, we have conducted a first-of-its-kind comprehensive study to quantify the environmental impacts of our LLMs. This report aims to provide a clear analysis of the environmental footprint of AI, contributing to set a new standard for our industry.

Integral Ecology, AI, and Wage Futures of the Carolinas

Long piece I just published on Carolina Ecology…

Integral Ecology, AI, and Wage Futures of the Carolinas:

The kind of future we want is one where the Carolinas are thriving, ecologically flourishing, socially just, economically inclusive, and spiritually fulfilling. No one will hand us this future ready-made. It will be crafted, decision by decision, action by action, by us, the people of this beautiful corner of Earth.

From Clockwork to Communion: Preaching Process Ecology for a Planet in Crisis

I posted this ~10 min podcast yesterday on Carolina Ecology and thought I’d share here as well!

From Clockwork to Communion: Preaching Process Ecology for a Planet in Crisis:

I’m always surprised by how poorly we “preach” ecology in church settings. I don’t mean that in terms of just formal sermons from a Minister during Sunday Service (although I’ve heard some rough ones over the years, particularly dealing with ecology), but instead the type of preaching that we do in Sunday School discussions or Children’s Sermons.

So, I offer these ten minutes with thoughts on a few influential thinkers and how they have helped shape my own conceptions of God, Communion, Ecology, and even “Events,” and how that might impact other ministries.

R.I.P. Holmes Rolston III

Holmes Rolston III, Pioneer of Environmental Ethics, Dies at 92 – The New York Times:

But the dismissal propelled him on to a restless intellectual and spiritual journey, with stops as a trained theologian and a natural historian, until, as a newly minted philosophy professor, he posed a question that had been unasked or routinely dismissed since before Plato: Does nature have value?

His answer — that nature has intrinsic value apart from that derived from human perspectives — appeared in a groundbreaking essay in 1975 that launched his career as the globally recognized “father” of environmental ethics. Moreover, in tune with rising public concern about land, air, water and wildlife, his thesis heralded what the philosopher Allen Carlson called the “environmental turn” in philosophy after millenniums of neglect…

Professor Rolston’s essay “Is There an Ecological Ethic?” was published in the prestigious journal Ethics. It was the first major article in a philosophical journal to accord value to nature.

“Not a forest, but a museum.”

You may want to sit down to read this… 

‘Half the tree of life’: ecologists’ horror as nature reserves are emptied of insects | Insects | The Guardian:

Today, as well as being an ecologist Wagner feels he has taken on a second role – as an elegist for disappearing forms of life.

“I’m an optimist, in the sense that I think we will build a sustainable future,” Wagner says. “But it’s going to take 30 or 40 years, and by then, it’s going to be too late for a lot of the creatures that I love. I want to do what I can with my last decade to chronicle the last days for many of these creatures.”

From Communion to Kenosis: Toward an Integral Ecology of the Cross

This paper develops the framework of an integral ecology of the cross by weaving together principles from integral ecology, Christian theology, and phenomenology. Building upon the five principles outlined in The Variety of Integral Ecologies (particularly communion, subjectivity, and agency), I argue that the theological concept of kenosis (self-emptying) and the practice of ecological intentionality offer essential deepening for ecological ethics and spiritual engagement. Drawing from thinkers such as Thomas Berry, Leonardo Boff, Catherine Keller, Maurice Merleau-Ponty, and Edith Stein, the paper proposes a vision of ecological participation grounded in humility, interdependence, and sacramental presence. A case study of fire, examined through Indigenous stewardship practices and Christian sacramental symbolism, serves as a focal point for integrating liturgical, ecological, and metaphysical dimensions. Reimagining the cross not as a symbol of abstract salvation but as a paradigm of relational descent, the paper invites faith communities and scholars alike to consider new modes of ecological formation rooted in attention, vulnerability, and shared becoming. In an age of planetary crisis, an integral ecology of the cross offers a constructive theological and ethical response: one that honors suffering, performs peace beyond the human, and nurtures communion in the face of collapse.

From Communion to Kenosis PublicDownload