Pokemon Go snatches all of your Google data

Pokemon Go

By signing up to play Pokemon Go through Google, many iOS users have unknowingly exposed all of their emails, chats, calendars, documents and more to the game’s developer and third-parties.

Source: Pokemon Go catches all your Google data (here’s how to stop it) | Cult of Mac

I’ve been thinking a good deal about this game over the last few days. I should have posted before, but I wanted to wrap my head around the whole thing (as much as I can).

I’ll have a post up tomorrow with my thoughts.

Until then… this report is insanely terrible and horrifying given our current police state / insurance state / corporatist overlords. Our privacy is our power. Don’t give it away so easily, people.

Update

Fixed with new update on iOS.

Wow, Hillary just won the internet.

I’m looking forward to seeing what they — and the many great writers who’ve contributed to The Toast — do next. (At least two are working for my campaign!) As we look back at what this site has meant to so many of you, I hope you’ll also look forward and consider how you might make your voice heard in whatever arenas matter most to you. Speak your opinion more fervently in your classes if you’re a student, or at meetings in your workplace. Proudly take credit for your ideas. Have confidence in the value of your contributions. And if the space you’re in doesn’t have room for your voice, don’t be afraid to carve out a space of your own. You never know — you might just be the next Nicole Cliffe, Mallory Ortberg or Nikki Chung.

Source: A note on The Toast – The Toast – The Toast

What a post. What an affirmation of the open web and the idea that individuals can carve out spaces and make their voices heard amongst all the clatter.

The Death of the Denominations

Amid protest, song and fears of a denominational breakup, United Methodists at their quadrennial General Conference decided yet again not to decide anything regarding LGBT rights.

But in a groundbreaking move, the delegates from the U.S. and abroad voted 428-405 on Wednesday (May 18) to allow the church’s Council of Bishops to appoint a commission to discuss whether to accept same-sex marriage or ordain LGBT clergy.

Source: Methodists postpone debate of gay issues that could split denomination | Religion News Service

We’re at the beginning stages of a few societal transitions (revolutions?) that will take decades to shake out fully here in the United States.

One has to do with economics and the emergence of efficiency as a market motivator.

Another, perhaps related shift, involves the erosion of our collective agreement that large groups can or should represent us and be central to the formation of our individual identities. Whether that’s the Republican or Democratic parties during this election cycle of historic high “unlikable” ratings, our relative shift to anti-Union attitudes, or the continuing and rapid decline of mainstream Protestant denominations, we’re certainly seeing new dynamics in play as we emerge from the shadow of the 20th century and head towards the middle of the 21st.

With two world wars and a decades long Cold War, the U.S. was defined by the concept of representative nationalism in the last century. Christian denominations saw their largest number of members in the 1950’s, political parties became increasingly powerful, the Evangelical movement soared, broadcast media gave us our news and views, and our sports team became religions… all while we fought off the Japanese and Nazi’s and then the Commies and added “Under God” to our Pledge of Allegiance and “One Nation Under God” to our currency.

Sixteen years into this new century, we’re still under the last century’s shadow. That’s not necessarily a bad thing, as centuries, decades, and years themselves are artificial lines that we try to carve into our young species’ conception of whatever time is… but these lines do provide interesting parallels when we look back and ahead in our own individual minds.

Sixteen years into the last century, we were in the midst of World War I and coming to terms with the notion of a “League of Nations” or some sort of a worldwide governing body that would help us resolve disputes before they became the type of quagmires that resulted in that terrible war. The U.S. was entering the age of the automobile, more access to information and news than ever before with the mediums of radio and newspapers, our market economy was taking shape as a world player, and our economy was being transformed from largely agrarian to industrial due to the development of new technologies and means of production.

Sixteen years into this century and we can see many parallels. We are still wrestling with the idea of worldwide governing agreements (economic and political) and weighing the difference between isolationism and globalization. We’re in the middle of a series of regional wars and conflicts that are shaping our military and foreign policies into something that will look different in the coming decades than they had been before. We’re entering the age of the automated car, we have more information available than we could ever ingest through the medium of the web and the coming revolutions in virtual and augmented realities. Our market economy is still taking shape and evolving with the global market as well as our own needs and realizations here about inequality, poverty, capitalism, and morality. Our economy is transitioning from a largely industrial one to a service-based economy due to the development of new technologies and means of productions. Robots are building robots.

One thing that is markedly different, in my mind at least, is our conception of identities. We are coming to terms with realizations that not all Democrats, or heterosexuals, or Methodist, or transgender, or white people, or video game players look the same or can be put into neat and tidy demographic boxes. Whether that’s due to the nature of the influence that the web (and increasingly social media on the web) have had on our society or some other mix of variables, it’s hard to define. However, those of us who were born in the 20th century have to realize that we still have one leg in a century defined by large groups governing identities whereas the 21st century seems to be presenting an emerging realization that large groups are perhaps not the best hook to hang our identities on.

I feel that as we navigate the years and decades ahead, we’ll see more and more that groups such as the United Methodist Church or the Republican Party or the local Chamber of Commerce will fade in importance, perhaps to the point of dissolution into smaller units. The democratization that the web has brought to our culture in the U.S. is a double edged flame from Prometheus… it gives us light and freedom but it demands new responsibilities and awareness. If you were born in the 20th century, I hope you realize that our world has changed as has the culture(s) of our country. Grow and learn or get out of the way.

Our government’s representative democracy serves us well because it is intentionally messy and “slow” in dealing with issues that our collective national cultures want addressed quickly. However, our religious denominations and political parties perhaps should take a different path rather than using time as a tool of obfuscation and avoidance.

Just as our notions of forms of government or economics evolve over time, so will conceptions such as denominations and political parties. They will both probably exist at the end of the 21st century, but they’ll certainly look different.

The Conservative’s Tituba

It was like affirmative action for conservatives. When did conservatives start demanding quotas AND diversity training AND less people from Ivy League Colleges.

I sat there, looking around the room at ‘our side’ wondering, ‘Who are we?’ Who am I? I want to be very clear — I am not referring to every person in the room. There were probably 25–30 people and a number of them, I believe, felt like I did. But the overall tenor, to me, felt like the Salem Witch Trial: ‘Facebook, you must admit that you are screwing us, because if not, it proves you are screwing us.’

Source: What disturbed me about the Facebook meeting. — Medium

That random feeling when I read a Glenn Beck post and nod in agreement.

Interesting account from a meeting between top conservatives and Mark Zuckerberg over whether or not Facebook has been “censoring” their content… go read.

New Definitions of Masculinity

If change is scary, it’s going to be an increasingly scary world out there for us white male cisgender heteronormatives (we did a pretty good job of mucking things up)…

We’ll probably need a new definition of masculinity, too. There are many groups in society who have lost an empire but not yet found a role. Men are the largest of those groups. The traditional masculine ideal isn’t working anymore. It leads to high dropout rates, high incarceration rates, low labor force participation rates. This is an economy that rewards emotional connection and verbal expressiveness. Everywhere you see men imprisoned by the old reticent, stoical ideal.

Source: If Not Trump, What?

Digital Repatriation or Theft?

“I would point to some of the recent trends in 3D scanning as potential new sites for digital colonialism, not just repatriation.  Is prosecution of stolen code related to contested heritage objects a form of digital colonialism?  Is keeping the code private, accessible only to the museum or scholars who obtain access a form of colonialism?  Is publicly releasing the code while holding tight to the physical object reinforcing colonialism?  As this episode tells us, the materiality of these cultural heritage objects holds meaning that cannot be extracted into bits and bytes.”

Source: The Nefertiti Hack: Digital Repatriation or Theft? | Early Christian Monasticism in the Digital Age

Amazing piece of performance art and a very needed conversation…

The Pope Didn’t Say Donald Trump Is Not a Christian

From Dr. Thomas J. Whitley…

“The “only” is a key word in Pope Francis’ response, as is his admission that he is rather uninformed regarding Donald Trump’s immigration policy proposals. The Pope did not say “Donald Trump is not Christian.” Rather, he claimed that if a person only ever thought about building walls and not also about building bridges, that person would not be Christian. Yes, the implication is that Trump is that person and that Trump only thinks about building walls and not bridges, but that is not precisely what Francis said.”

Source: MRBlog | Donald Trump, Pope Francis, and the Death of Nuance – The Marginalia Review of Books

Choosing Clinton is Like Pascal’s Wager

“For a progressive, how you reconcile conflicting truths about Clinton depends, to some extent, on how much you empathize with her. Supporting Clinton means justifying the thousands of concessions she’s made to the world as it is, rather than as we want it to be. Doing this is easier, I think, when you are older, and have made more concessions yourself. Indeed, sometimes it feels like to defend Clinton is to defend middle age itself, with all its attenuated expectations and reminders of the uselessness of hindsight.”

Source: Why one feminist woman is voting for Hillary Clinton over Bernie Sanders

I’ve read so many Facebook posts from progressive friends who are backing Clinton despite their professed reservations.

It reads very much like someone taking Pascal up on his own wager in the PensĂ©es. For sure, a game is being played and you must make a wager (though in this case, it’s not for the existence of an omnipotent deity but the future of the Democratic Party and our country).

  1. God is, or God is not. Reason cannot decide between the two alternatives.
  2. A Game is being played… where heads or tails will turn up.
  3. You must wager (it is not optional).
  4. Let us weigh the gain and the loss in wagering that God is. Let us estimate these two chances. If you gain, you gain all; if you lose, you lose nothing.
  5. Wager, then, without hesitation that He is. (…) There is here an infinity of an infinitely happy life to gain, a chance of gain against a finite number of chances of loss, and what you stake is finite. And so our proposition is of infinite force, when there is the finite to stake in a game where there are equal risks of gain and of loss, and the infinite to gain.
  6. But some cannot believe. They should then ‘at least learn your inability to believe…’ and ‘Endeavour then to convince’ themselves.

Sanders’ backers tend to the more “idealistic” or “swept up in an idealistic political movement” as the author of the article linked above writes when noting her sadness over young voters that aren’t backing Hillary. I feel caught in between these two, because my gray hair betrays my youthful idealism but I’m not ready to call myself “middle aged” just yet (I’ll wait until I’m 40 for that serious business).

However, age has made me more aware of the necessity of trading one’s ideals for practicalities of getting things done. How far we move up or down that scale determines everything from our politics to our (a)theologies to our choices (or not) in automobiles.

But I’m not ready to take the plunge and wage that Clinton is the more electable candidate and therefore I should vote for her, because if Sanders is nominated he will be “eviscerated in the general election” (again, using the words of the author linked above).

I’m not ready to trade off my own convictions about the need to disrupt the establishment that has led us to this point of polarization and play our citizens like punches in a card:

So, friends, every day do something
that won’t compute. Love the Lord.
Love the world. Work for nothing.
Take all that you have and be poor.
Love someone who does not deserve it.
Denounce the government and embrace
the flag. Hope to live in that free
republic for which it stands.
Give your approval to all you cannot
understand. Praise ignorance, for what man
has not encountered he has not destroyed.

I’d rather not compute that wager.

What Churches Can Learn from Sanders’ Campaign

** ADVANCE FOR WEEKEND DEC. 7-10 ** Susan Valadez, left, and her husband, Michael, use one of the "giving kiosks" in the atrium at the Stevens Creek Community Church in Augusta, Ga., Wednesday, Nov. 15, 2006. The kiosks allow parishioners to give money using their credit or debit card. (AP Photo/Rainier Ehrhardt)

Don’t get me started on “giving kiosks” in churches.

Merianna made an interesting connection between Bernie Sanders’ presidential campaign and the need for churches to also be aware of the the zeitgeist in the air (particularly among younger Americans):

“Bernie’s average donation is just $27. He hasn’t concentrated his efforts and energies in the megadonor, but has touted the power of every person explaining that every gift and every donation makes a difference. His message against Wall Street and giving power to the average person has made him popular among college-aged people as well as young professionals struggling to make ends meet.

Bernie’s financial message and his young followers is something churches need to pay attention to. For years churches have touted and even catered to the megadonors in their congregations who have formed the foundation of the church’s budget, but megadonors are a dying people group, and unfortunately they are leading churches to death’s door.”

Source: Why Churches Should Pay Attention to Bernie’s Win in NH – Merianna Neely Harrelson

Compare that to the way forward for Hillary’s campaign outlined in a memo today. I work with numerous churches, and I hear this sort of speak quite often (especially when it comes to fundraising and adding more donors to the rolls):

The way to win the nomination is to maximize the number of delegates we secure from each primary and caucus. Thus, the campaign is building the type of modern, data-driven operation that it will take to turn voters out and win the most possible delegates. That strategy includes:

(1) An analytics-based approach to determine which geographic portion within March states are likely to yield the highest number of net delegates for the campaign. Each congressional district will have its own data-driven plan.

(2) Paid organizers on the ground in all of the March states, running large-scale voter contact operations in areas where GOTV efforts will be most impactful towards increasing delegate margins.

(3) Targeted use of the right campaign surrogates in key communities in March states.

(4) An advertising campaign that will use a range of optimization tools to ensure that messages are reaching the right voters in the key media markets in the most cost-efficient way to the campaign.

Source: Hillary Clinton’s no-need-to-panic-everything-is-going-to-be-just-fine campaign memo, annotated – Washington Post

Of course, such marketing speak is not a bad thing in itself (it’s how I pay the bills!). It does feel cold and calculating though, doesn’t it? Perhaps that’s the reason I’m “turned off” by the approach outlined in Clinton’s memo despite it’s practicality.

But Sam, campaigns should be run like businesses. But Sam, churches should be run like businesses. Maybe. I just can’t buy into them if that’s the leading strategy.

I’m not alone in that regard. Churches too often turn their backs on young people who may not be able to write checks with multiple 0’s in favor of one or two mega-donors in areas of leadership, discipleship, and even messaging (sermons on Matthew 19:16-21 are often allegorized as a result of the Pastor recognizing the beauty of having a job).

It’s not a clear equivocation, but Merianna gave me something to think about.