The Death of the Denominations

Amid protest, song and fears of a denominational breakup, United Methodists at their quadrennial General Conference decided yet again not to decide anything regarding LGBT rights.

But in a groundbreaking move, the delegates from the U.S. and abroad voted 428-405 on Wednesday (May 18) to allow the church’s Council of Bishops to appoint a commission to discuss whether to accept same-sex marriage or ordain LGBT clergy.

Source: Methodists postpone debate of gay issues that could split denomination | Religion News Service

We’re at the beginning stages of a few societal transitions (revolutions?) that will take decades to shake out fully here in the United States.

One has to do with economics and the emergence of efficiency as a market motivator.

Another, perhaps related shift, involves the erosion of our collective agreement that large groups can or should represent us and be central to the formation of our individual identities. Whether that’s the Republican or Democratic parties during this election cycle of historic high “unlikable” ratings, our relative shift to anti-Union attitudes, or the continuing and rapid decline of mainstream Protestant denominations, we’re certainly seeing new dynamics in play as we emerge from the shadow of the 20th century and head towards the middle of the 21st.

With two world wars and a decades long Cold War, the U.S. was defined by the concept of representative nationalism in the last century. Christian denominations saw their largest number of members in the 1950’s, political parties became increasingly powerful, the Evangelical movement soared, broadcast media gave us our news and views, and our sports team became religions… all while we fought off the Japanese and Nazi’s and then the Commies and added “Under God” to our Pledge of Allegiance and “One Nation Under God” to our currency.

Sixteen years into this new century, we’re still under the last century’s shadow. That’s not necessarily a bad thing, as centuries, decades, and years themselves are artificial lines that we try to carve into our young species’ conception of whatever time is… but these lines do provide interesting parallels when we look back and ahead in our own individual minds.

Sixteen years into the last century, we were in the midst of World War I and coming to terms with the notion of a “League of Nations” or some sort of a worldwide governing body that would help us resolve disputes before they became the type of quagmires that resulted in that terrible war. The U.S. was entering the age of the automobile, more access to information and news than ever before with the mediums of radio and newspapers, our market economy was taking shape as a world player, and our economy was being transformed from largely agrarian to industrial due to the development of new technologies and means of production.

Sixteen years into this century and we can see many parallels. We are still wrestling with the idea of worldwide governing agreements (economic and political) and weighing the difference between isolationism and globalization. We’re in the middle of a series of regional wars and conflicts that are shaping our military and foreign policies into something that will look different in the coming decades than they had been before. We’re entering the age of the automated car, we have more information available than we could ever ingest through the medium of the web and the coming revolutions in virtual and augmented realities. Our market economy is still taking shape and evolving with the global market as well as our own needs and realizations here about inequality, poverty, capitalism, and morality. Our economy is transitioning from a largely industrial one to a service-based economy due to the development of new technologies and means of productions. Robots are building robots.

One thing that is markedly different, in my mind at least, is our conception of identities. We are coming to terms with realizations that not all Democrats, or heterosexuals, or Methodist, or transgender, or white people, or video game players look the same or can be put into neat and tidy demographic boxes. Whether that’s due to the nature of the influence that the web (and increasingly social media on the web) have had on our society or some other mix of variables, it’s hard to define. However, those of us who were born in the 20th century have to realize that we still have one leg in a century defined by large groups governing identities whereas the 21st century seems to be presenting an emerging realization that large groups are perhaps not the best hook to hang our identities on.

I feel that as we navigate the years and decades ahead, we’ll see more and more that groups such as the United Methodist Church or the Republican Party or the local Chamber of Commerce will fade in importance, perhaps to the point of dissolution into smaller units. The democratization that the web has brought to our culture in the U.S. is a double edged flame from Prometheus… it gives us light and freedom but it demands new responsibilities and awareness. If you were born in the 20th century, I hope you realize that our world has changed as has the culture(s) of our country. Grow and learn or get out of the way.

Our government’s representative democracy serves us well because it is intentionally messy and “slow” in dealing with issues that our collective national cultures want addressed quickly. However, our religious denominations and political parties perhaps should take a different path rather than using time as a tool of obfuscation and avoidance.

Just as our notions of forms of government or economics evolve over time, so will conceptions such as denominations and political parties. They will both probably exist at the end of the 21st century, but they’ll certainly look different.

“Random” prime numbers and human projections

“So just what has got mathematicians spooked? Apart from 2 and 5, all prime numbers end in 1, 3, 7 or 9 – they have to, else they would be divisible by 2 or 5 – and each of the four endings is equally likely. But while searching through the primes, the pair noticed that primes ending in 1 were less likely to be followed by another prime ending in 1. That shouldn’t happen if the primes were truly random –  consecutive primes shouldn’t care about their neighbour’s digits.”

Source: Mathematicians shocked to find pattern in “random” prime numbers | New Scientist

Math, philosophically, is spooky.

Does it “really” exist in the cosmos or is it (like most things we consider to be intrinsic to the universe) a human projection based on our finite nature?

You Are Becoming Obsolete

I was born in 1978. The C2-8P with its futuristic dual floppy drives was cutting edge tech.

My oldest child was born in 2007. This had just been released and some of the first pictures I have of her were taken with it. She will never know a world without it.

LC was born in 2010, the same year as this. It is revolutionizing how we do everything from teaching and learning to making a medical diagnosis.

And now I have a four month old son who was born the same time this went on sell. He will never know a world that doesn’t include widely available and affordable VR (or AR).

I imagine that we’ll see a similar revolution in our society in the way that iPhone has changed us since 2007 because of virtual reality devices going “mainstream.”

Similarly, things we didn’t think could change are changing rapidly.

We’re seeing our political system transform seemingly overnight. We’re teaching our children with tools such as Coursera and Khan Academy that are replacing the need for highly skilled teachers of content. Even our religious landscape looks very different than it did 10 years ago.

Churches, schools, and politicians are all clamoring to stay relevant and not show signs of aging or becoming obsolete.

However, our bodies age and decline. When we pass mirrors, we still see ourselves in our mind’s eye at the height of our physical (and maybe spiritual) beauty. The wrinkles and scars don’t always register right away. Some of us seek out surgery or vitamins or juice cleanses or yoga to delay the inevitable. Most of us want to delay death.

Yeats would remind us,

Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned.
The best lack all conviction, while the worst
Are full of passionate intensity.

And what rough beast, its hour come round at last,
Slouches towards Bethlehem to be born?

Things fall apart. You will die. Your church will not look the same in ten years as it does today. Your child’s school will teach math differently than you learned math. Donald Trump may become our country’s president.

You will contribute some verse, however. Even after you are long gone as a corporal being, perhaps distant family will think of you or a depiction of you in some not-yet-invented VR machine will allow a great-great-grandchild to interview you for a project.

What about our churches, our schools, and our political system? What will our grandchildren and great-great-grandchildren say about them? Will they be comforting thoughts or will they react like teens in the video above reacted to Windows 95?

You are becoming obsolete. Embrace that and the decay and work for justice and peace in all that you do and with those you choose to worship, learn, or legislate with while you’re here. Worry less about the details that your obsolete brain is telling you matter.

Put your faith in the two inches of humus
that will build under the trees
every thousand years.

The Pope Didn’t Say Donald Trump Is Not a Christian

From Dr. Thomas J. Whitley…

“The “only” is a key word in Pope Francis’ response, as is his admission that he is rather uninformed regarding Donald Trump’s immigration policy proposals. The Pope did not say “Donald Trump is not Christian.” Rather, he claimed that if a person only ever thought about building walls and not also about building bridges, that person would not be Christian. Yes, the implication is that Trump is that person and that Trump only thinks about building walls and not bridges, but that is not precisely what Francis said.”

Source: MRBlog | Donald Trump, Pope Francis, and the Death of Nuance – The Marginalia Review of Books

What Churches Can Learn from Sanders’ Campaign

** ADVANCE FOR WEEKEND DEC. 7-10 ** Susan Valadez, left, and her husband, Michael, use one of the "giving kiosks" in the atrium at the Stevens Creek Community Church in Augusta, Ga., Wednesday, Nov. 15, 2006. The kiosks allow parishioners to give money using their credit or debit card. (AP Photo/Rainier Ehrhardt)

Don’t get me started on “giving kiosks” in churches.

Merianna made an interesting connection between Bernie Sanders’ presidential campaign and the need for churches to also be aware of the the zeitgeist in the air (particularly among younger Americans):

“Bernie’s average donation is just $27. He hasn’t concentrated his efforts and energies in the megadonor, but has touted the power of every person explaining that every gift and every donation makes a difference. His message against Wall Street and giving power to the average person has made him popular among college-aged people as well as young professionals struggling to make ends meet.

Bernie’s financial message and his young followers is something churches need to pay attention to. For years churches have touted and even catered to the megadonors in their congregations who have formed the foundation of the church’s budget, but megadonors are a dying people group, and unfortunately they are leading churches to death’s door.”

Source: Why Churches Should Pay Attention to Bernie’s Win in NH – Merianna Neely Harrelson

Compare that to the way forward for Hillary’s campaign outlined in a memo today. I work with numerous churches, and I hear this sort of speak quite often (especially when it comes to fundraising and adding more donors to the rolls):

The way to win the nomination is to maximize the number of delegates we secure from each primary and caucus. Thus, the campaign is building the type of modern, data-driven operation that it will take to turn voters out and win the most possible delegates. That strategy includes:

(1) An analytics-based approach to determine which geographic portion within March states are likely to yield the highest number of net delegates for the campaign. Each congressional district will have its own data-driven plan.

(2) Paid organizers on the ground in all of the March states, running large-scale voter contact operations in areas where GOTV efforts will be most impactful towards increasing delegate margins.

(3) Targeted use of the right campaign surrogates in key communities in March states.

(4) An advertising campaign that will use a range of optimization tools to ensure that messages are reaching the right voters in the key media markets in the most cost-efficient way to the campaign.

Source: Hillary Clinton’s no-need-to-panic-everything-is-going-to-be-just-fine campaign memo, annotated – Washington Post

Of course, such marketing speak is not a bad thing in itself (it’s how I pay the bills!). It does feel cold and calculating though, doesn’t it? Perhaps that’s the reason I’m “turned off” by the approach outlined in Clinton’s memo despite it’s practicality.

But Sam, campaigns should be run like businesses. But Sam, churches should be run like businesses. Maybe. I just can’t buy into them if that’s the leading strategy.

I’m not alone in that regard. Churches too often turn their backs on young people who may not be able to write checks with multiple 0’s in favor of one or two mega-donors in areas of leadership, discipleship, and even messaging (sermons on Matthew 19:16-21 are often allegorized as a result of the Pastor recognizing the beauty of having a job).

It’s not a clear equivocation, but Merianna gave me something to think about.

Change and the Real World

More churches, small businesses, and barely surviving companies need to heed this advice…

“Those who want things always to stay the same are not living in the real world,” Ms. Wintour said in a recent interview at her office overlooking the Hudson River at CondĂ© Nast’s new headquarters, One World Trade Center. “It’s like perfection. Doesn’t exist.”

Source: Condé Nast Adapts to New Forces, Unsettling Some Inside

This Isn’t What Jesus Had In Mind, Guys

“Chelsea and her husband Clint, who asked that I use only their first names, belong to a small subculture of religious couples who practice “Christian Domestic Discipline,” a lifestyle that calls for a wife to be completely submissive to her husband. Referred to as CDD by its followers, the practice often includes spanking and other types corporal punishments administered by husbands—and ostensibly ordained by God. While the private nature of the discipline makes it difficult to estimate the number of adherents, activity in several online forums suggests a figure in the low thousands. Devotees call CDD an alternative lifestyle and enthusiastically sing its praises; for critics, it’s nothing but domestic abuse by another name.”

Source: Spanking for Jesus: Inside the Unholy World of ‘Christian Domestic Discipline’ – The Daily Beast

Gross.

“Our Church Will Be Closed Tomorrow” and Bad Church Marketing

Columbia Snow

 

Let me be clear. I want to say something really dear to my own beliefs. I truly value the church.

Convincing, aren’t I?

The church is valuable to me and my own christology and theology. But that sentence is loaded with performatives. Performativity and performative utterances are ubiquitous in our society from political debates to sporting event announcers. Even though I say that “I truly value the church,” I’m creating another reality with that opening sentence. I’m asserting my authority to do so, and establishing my credibility as an independent and trustworthy source of identity and relevance.

Similarly, churches that use their Facebook pages, “eBlasts” (ok, I’ll stop using that term if you agree to do the same), and tweets to broadcast all the cool meetings and offerings that normally occur on Sunday mornings but are canceled because of a snow shower here in the Carolinas are performing in a way that (consciously or subconsciously) is marketing their services. And doing a poor job of marketing because it’s based in associative grief, something that a Madison Ave marketing agency would seriously warn you against employing in your messages. It’s the same reason you don’t see Apple or Boeing announcing that Monday morning yoga classes have been canceled because the instructor is sick or it’s raining really hard on their Facebook pages and social media accounts (or “eBlasts”).

I follow a number of large churches from all denominational and polity stripes in both the Washington D.C. area as well as New York City on social media. I do that because I’m curious (and remember, I truly value the church). I’ve seen only one social media post by one of those churches to the effect of “we’re canceling this or that service tomorrow because of the incredible amount of snow.” Sure, New Yorkers know how to deal with 24 inches of snow compared to Carolinians who flip their lids with a dusting, but there’s a deeper message there.

 

“Well I won’t argue about the matter. You always want to argue about things.”
“That is exactly what things were originally made for.”

– Oscar Wilde, Importance of Being Earnest

 

Yes, churches should be concerned about their congregants and visitors getting to church. However, there’s a better way to communicate that.

Church marketing is hard. Churches see how community business groups or community garden clubs or other nonprofits use tools such as social media and want to emulate that “success.” However, church marketing should be counter-cultural. It should be *different* (and I don’t say that just as a millenial, Gen X’er, Gen Y’er or whatever category I’ve been placed into by Madison Ave).

I’ve had similar conversations with schools and education instutitions that were our marketing clients. More often than not (especially with independent schools), school websites would be intranets meant more for the families who were already sending their children to the school rather than the correct intended audience. School, and church, websites should not be public facing intranets filled with drop downs of available forms, opportunities, committee assignments, or inside contact information. School, and church, social media accounts shouldn’t be used for important announcements about changing event times or closings or opportunities for insiders already participating. It’s a common and rookie marketing mistake that groups who try to “in-house” their marketing often make.

Websites, and increasingly social media accounts, are front doors to the public. Make your messages intentional and authentic. But don’t fall into the easy trap of doing unconsciously bad marketing through associative guilt because it’s the perceived “easy route to get the message out about the winter weather.”

I’m not sure if my church is open or closed tomorrow. My pastor hasn’t contact me to post up a Facebook status update, even though I’m on the Outreach committee. But I’ve had fun today with her on our “snow day.” We’ve drunk a lot of coffee and caught up on the new season of Top Chef. We’ll see how she does with getting the word out about tomorrow (or God).

Gender pay gap among clergy worse than national average, and why that infuriates me

 

I won’t lie. It’s difficult to see my wife struggle with her call to ministry in that she has to constantly be juggling her time and serving others while trying to find and clarify her own voice. I struggle against my urge to be a “manly man” and step in and tell her she can be a stay-at-home mom and doesn’t have to deal with all of the daily grind that no one else sees and feels but her. I get glimpses of what she goes through occasionally, and I’m not sure how she balances what are essentially two full time jobs that get labeled as “part-time” (can there ever be a part-time pastor?) along with the demands of our newborn son on top of having to deal with me.

I imagine that’s the same with every pastor and every pastor’s family.

Yes, there is credentialing and educational requirements (undergrad, seminary, internships … and the high rate loans that are associated with them), but it’s no coincidence that pastors are also among the highest professional groups to struggle with depression and high suicide rates.

To compound that with these stats is, well, infuriating and disappointing.

New national data reveals that women clergy earn 76 cents for each dollar earned by male clergy. This is substantially worse than the national pay gap of 83 cents. The clergy pay gap is even more stark when compared to similar occupations…

The gap among clergy is noteworthy because, as an occupation, the clergy has credentialing (ordination) and educational requirements that should encourage similar pay for similar work. Religious organizations often have educational requirements and institutional controls for clergy.

Source: Gender pay gap among clergy worse than national average – A first look at the new national data – Corner of Church and State

As Willie Nelson sang, “these are difficult times” for churches and pastors. We’re seeing cultural and socio-economic shifts that (for better and for worse) are resulting in diminishing church attendance and financial support. I don’t think that’s necessarily a bad thing, and it will result in a church that “looks” very different in the coming decades both here in the US and on a global scale as the southern hemisphere begins to assert its growing influence on christendom.

It also means that churches should think about how they “treat” and pay their pastors differently. Whether it’s a 5,000 member congregation or a 50 member country church, the failed policies of the baby boomer generation in regards to running churches-as-a-business have failed. No where is that more apparent than in the relative cultural homogeneity of any particular church (at least here in the American South), and the way we’ve treated female pastors who have unique abilities to salvage their congregations.