When Adam dalf and Eve span,
Who was thanne a gentilman?
John Ball
When Adam dalf and Eve span,
Who was thanne a gentilman?
John Ball
“Symeon selected a three-metre-high column in the Syrian desert near Antioch, and there he stood day in, day out, eventually attracting such a crowd that the noise caused him to build his column higher, bringing him closer to God and 16 metres off the ground. Symeon managed to live like this for 30 years, and many other monks began to follow his example so that a whole stylite movement developed which was still going strong in the 11th century CE.”
… it’s a good show đ
Can’t believe we’ve done 118 of these… but here’s my podcast with Thomas that was published today:
Dr. Thomas Whitley and Rev. Sam Harrelson discuss the uncomfortableness of whataboutism and its interplay with American Christianity and continue the Bible Bracket Challenge semifinals.
Follow along with the Bible Bracket Challenge here.
I wrote this back in 2008 as I was turning 30:
However, turning 30 still scares the hell out of me because I donât want to loose my idealism which is tied so close to my own identity.
Today I turn 39. I feel like I’ve changed so much in the last 9 years. I feel like the world itself has changed so much in the last 9 years. But, I look back on my writings and notebooks from this period and realize that the core of me is still there. It’s developing but it feels and seems familiar.
Our conceptions of time and age and landmarks in our own personal histories remind me of the signposts of life that Merianna frequently talks and preaches about. We all like to erect little monuments of memory so that whenever we pass by the same spot, we’ll recollect either the joy or pain or astonishment or fear that marked that particular point in our journey.
We mark years by orbits of our planets around our solar system’s star. Yesterday, I was able to experience the totality of a solar eclipse in the backyard with my wife, our young son and two daughters. I couldn’t have predicted that in 2008. The 30’s have been a mix of the greatest of pains and the greatest of joys. Birth, death, divorce, marriage, moves, career change(s), personal realizations… all those experiences are signposts that I often revisit through reflections as in a mirror, dimly.
Whatever happens in the next 10 years before I turn 50 will also come as a surprise to me when I look back on the paths that were trodden and those not trodden. But future Sam who is reading this in 2027 and turning 49 with eyes that vainly crave the light, of the empty and useless years of the rest with me intertwined in the new signposts that I currently can’t see just yet, keep the question and the Answer close by. Let’s contribute a verse.
Out of the blackstar comes new creativity and new expressions of light and new ways of looking at the world. A perfect black to put distance between ourselves and our assumptions and then a perfect white to answer the question of whether we still belong in a previous existence.
Itâs not uncommon for clergy to laud political leaders; religious groups celebrated President Barack Obama as well. But the tenor of recent days is distinct: evangelical leaders such as Lance Wallnauâan avid devotee of dominionism who participated in Trumpâs meetings with pastors during the campaignâwholeheartedly endorsed the Cyrus comparison for Trump. In December 2015, he declared that God had anointed Trump âfor the mantle of government in the United States,â adding, âHeâs got the Cyrus anointing.â David Barton, head of âbiblical valuesâ group Wall Builders, also said in June 2016, â[Trump] may not be our preferred candidate, but that doesnât mean it may not be Godâs candidate to do something that we donât see.â
Interesting piece from the Sr. Editor of The American Conservative Rod Dreher (also a big fan of St. Benedict).
The rapid erosion of American Christianity is a reality that sincere “Church Going People” (as we call them here in SC) need to accept. I personally believe it’s a societal net-positive to have a large number of Americans get out of bed, put on dress clothes, and hear a good sermon that tells them to love another and that they are not the center of the universe once-a-week. That’s not the reality of many / most churches of course… but I do like to romanticize the Sunday morning experience. We can’t pretend that’s the norm in 2017 and beyond and that our young people and young families will eventually go back to church any more than we can hope that they will find the joy of telephone landlines in the near future.
Whatever “comes next” after American Christianity will be shocking, “not normal” and “not my type of church” if the Age of Trump is any inkling…
Moralistic Therapeutic Deism is a pseudoreligion that jettisons the doctrines of historical biblical Christianity and replaces them with feel-good, vaguely spiritual nostrums. In M.T.D., the highest goal of the religious life is being happy and feeling good about oneself. Itâs the perfect religion for a self-centered, consumerist culture. But it is not Christianity.
via Trump Canât Save American Christianity – The New York Times
I’ll be preaching on Genesis 32:22-31 (Jacob wrestles God / Angel / River Demon / Jungian Archetype … depending on your persuasion) at First Christian Church Columbia, SCÂ on August 6. This is probably my favorite text in the entire Bible and I’m excited that it comes up in the lectionary next week.
I always wonder how others read this story. Leave me a comment here or on Facebook, Twitter, email etc and let me know.
I’ll post the sermon when I’m done, but maybe you can impact in how that turns out.
“The same night he got up and took his two wives, his two maids, and his eleven children, and crossed the ford of the Jabbok. He took them and sent them across the stream, and likewise everything that he had. Jacob was left alone; and a man wrestled with him until daybreak.
When the man saw that he did not prevail against Jacob, he struck him on the hip socket; and Jacobâs hip was put out of joint as he wrestled with him. Then he said, âLet me go, for the day is breaking.â But Jacob said, âI will not let you go, unless you bless me.â
So he said to him, âWhat is your name?â And he said, âJacob.â Then the man said, âYou shall no longer be called Jacob, but Israel, for you have striven with God and with humans, and have prevailed.â Then Jacob asked him, âPlease tell me your name.â But he said, âWhy is it that you ask my name?â And there he blessed him.
So Jacob called the place Peniel, saying, âFor I have seen God face to face, and yet my life is preserved.â The sun rose upon him as he passed Penuel, limping because of his hip.”
Thomas is in Philadelphia this week but we still managed to sneak in a podcast episode. We start by going over the very important but often-overlooked general idea of hermeneutics and why we should take them seriously in the Age Of Trump (AOT from here on out). Then we hop into the Bible Bracket Challenge. Sorry, Ruth.
Dr. Thomas Whitley and the Rev. Sam Harrelson discuss the concept of hermeneutics and continue their ongoing quest to decide the best book in the Bible from the Thinking Religion Bible Bracket Challenge.
via Thinking Religion Episode 115: Your Hair Is Like a Flock of Goats
I donât get it. Itâs just pizza, manâI donât know if we need to âbeseechâ the âFather of lights in whom there is no variation or shadow due to changeâ to bless it to âour bodies, hearts, and hands that we might serve thee.â Itâs not even good pizza.â
via Local Man Takes On Persona Of 17th Century Puritan When Praying
The Babylon Bee is a satire site, but that doesn’t mean that there’s a lack of biting reality in most of its posts. I can definitely confirm a lifetime of hearing prayers full of “beseech”ing and use of lingo that is out-of-date in any context.
Praying in public has always been something of a fascination for me and I’ve always been interested in the multivarious ways that contemporary Christians here in the US (primarily in the South) do it. Whether it’s before our football games or at our NASCAR races, it’s an integral part of the culture as much as fights over bbq sauces and whether Jimmie Johnson is better than Dale Earnhardt (he is).
I wonder what the drive is to use such language in prayers (especially ones at restaurants or in public gatherings)? I know that I’ve been a part of group prayers, say before a meal at a crowded and small restaurant / fast food joint… particularly with youth groups) where the prayer leader (typically male) rolls forth with a choice number of King James idioms that always feel as if they’re more of a performance in order to pique the interest of others outside of the group.
It gets particularly fascinating when we mix formal and antiquated language with very casual references to our “smokin hot wives” and “Goodyear’s performance.”
Maybe that’s the point of praying in public for many people… witnessing or evangelizing in a mini-one-act-play. I’m certainly not ashamed of my faith or never pass up a chance to talk about Jesus (I scrawled “ASK ME ABOUT JESUS” on my beloved green Vans in the 8th grade… I still wear those). But when I do lead a prayer in public or when my family prays before a meal at a restaurant as we often do, we try to be reverent or at least make the prayer more about thanksgiving than performance art.
Perhaps it depends on whether you like 1 Timothy or Matthew better. It’s sort of an “is the dress gold or blue” thing, I reckon:
8 I desire, then, that in every place the men should pray, lifting up holy hands without anger or argument; 9 also that the women should dress themselves modestly and decently in suitable clothing, not with their hair braided, or with gold, pearls, or expensive clothes, 10 but with good works, as is proper for women who profess reverence for God. 11 Let a womanb]”>[b] learn in silence with full submission. 12 I permit no womanc]”>[c] to teach or to have authority over a man;d]”>[d] she is to keep silent. 13 For Adam was formed first, then Eve; 14 and Adam was not deceived, but the woman was deceived and became a transgressor. 15 Yet she will be saved through childbearing, provided they continue in faith and love and holiness, with modesty.
Matthew 6:5-8
5 âAnd whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. 6 But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you.a]”>[a]
7 âWhen you are praying, do not heap up empty phrases as the Gentiles do; for they think that they will be heard because of their many words. 8 Do not be like them, for your Father knows what you need before you ask him.
The 20 percent of white evangelicals who did not vote for Trump â many of whom are conservative politically and theologically â now seem to have a lot more in common with mainline Protestants. Some in my own circles have expressed a desire to leave their evangelical churches in search of a more authentic form of Christianity.
Other evangelicals are experiencing a crisis of faith as they look around in their white congregations on Sunday morning and realize that so many fellow Christians were willing to turn a blind eye to all that Trump represents.
via Trump threatens to change the course of American Christianity – The Washington Post