“We need so much less than we take and we owe so much more than we give.”

I often get asked why I always use squirrels as my mascot and avatar as a teacher. Here’s a good reason why. Andrea Gibson’s work is so important and needed in times like these. Worth your four minutes to watch (and re-watch)…

Phenomenology of Jesus’ Temptation

Powerful words from one of my favorite theologians, Guy Sayles, here…

The Temptation to Deny Jesus – From The Intersection:

It would be a mistake to think that Jesus faced this temptation only once. It came to him over and over, as he decided, under the continuing pressures of opposition, misunderstanding, and violent threats, how to remain faithful, above all, to “the kingdom of God and God’s righteousness” (Matthew 6:33). We live in a time when many followers of Jesus opt for authority and glory, power and celebrity, even though it means doing what Jesus never did: striking expedient compromises with evil. For us to resist such alluring bargains, we need the community of Jesus and his friends to put steel in our backbones and love in our hearts—to help us remember that only the God Jesus loved is worthy of our worship and obedience.

I have lots more to say on the topic of Jesus’ temptation “in the wilderness” and have heard so many bad sermons on this passage! Sayles post here is the opposite of that and well worth your time to read and reflect upon.

Who needs microblogging?

I disagree with this.

Twitter or Bluesky? How about neither. – by Nate Silver:

The conventional wisdom is that if Twitter declines, some other “microblogging” platform will come along to gobble up its user base. But Twitter was never particularly successful as a business model.

I think there’s a very real need for a status / microblogging platform and have since the early wonderful days of twttr in 2006 (40404). Tumblr was also in play at the same time and served a very different function than something like a WordPress blog here.

Twitter started its decline in my mind back when it disabled Track and then in 2010 or so when it killed the API that made it so glorious. So whether it’s via federation or something else, there needs to be a “real time” status protocol (which I thought Twitter would become similar to IMAP).

Katherine Rundell · Why children’s books?

Fun read…

Katherine Rundell · Why children’s books?:

The very first children’s books in English were instruction manuals for good behaviour. One of the earliest, The Babees Book, from around 1475, is a list of instructions: ‘Your nose, your teeth, your nails, from picking keep.’ It’s striking how many of the early children’s conduct manuals focused on nose-picking.

What is an Electron?

I’ve been thinking a lot about this question from my context as an AP Physics and Physical Science teacher for close to 20 years previous to hopping in to my PhD studies in Ecology and Religion where I’m focusing on questions of consciousness and intentionality. 

Electrons are just plain weird. I always thought it fascinating that we discovered them before protons and neutrons. 

Philosophers don’t just philsophize… they help science move ahead by realizing that materialist reductionist viewponts don’t always point to where the data or truth is trying to lead us…

Good read here…

What is an Electron? How Times Have Changed:

I have argued strongly in my book and on this blog that calling electrons “particles” is misleading, and one needs to remember this if one wants to understand them. One might instead consider calling them “wavicles“, a term itself from the 1920s that I find appropriate. You may not like this term, and I don’t insist that you adopt it. What’s important is that you understand the conceptual point that the term is intended to convey.

Ark Moments

The Beatles arrived in NYC for the first time 61 years ago. I’ve been a big fan since I was a young person in rural South Carolina, intent on making my southern accent disappear by listening to too much of their music (along with David Bowie, Led Zeppelin, and Tom Petty’s Florida / California twang). I miss that accent now and wonder what I would sound like had I not tried to match McCartney’s pitch or Lennon’s subtle phrases all those hours in my bedroom with a ceiling that I painted black (thanks to the Stones).

It’s also the re-release of Wilco’s album a ghost is born. I was 25 (almost 26) when the album was released in 2004. The songs sound much different now than they did in my hazy memories of 25. Now, as the dad of five young people and after a 20 or so year stint in the classroom as a Middle and High School Teacher scattered with some adjunct university teaching, there’s an earnestness of trying to preserve something that comes through. Tweedy called the album an “ark” (in the Noah or Utnapishtim or Atrahasis sense) of such as he was in a bad spot at the time and thought it might be his goodbye. He wanted to preserve some of his better parts for his children. There are panthers, hummingbirds, a muzzle of bees, spiders, a fly (and he re-explores Noah’s ark in his future as well),

I didn’t pick up on that as a 25 or 26 year old. I get it now as a 46 year old.

I like to stand outside with a black walnut tree on the property we share and reflect on things after getting the little ones off to school. I’m thinking of ark moments this morning and wondering what the black walnut will take with it after our human family here has moved along down the paths of life and death. I wonder why or when it had a few of its limbs chopped off to afford a powerline that runs adjacent to our property. I wonder if any other children have ever climbed the walnut or hung a tire swing on its limbs before. I wonder what it thought of Helene or if it even did.

All of these ark moments that we hold dear ebb and flow with time and yet we say that our souls remain.

Or as Tweedy sang, “theologians, they don’t know nothing about my soul…”

Running The Good Race

My amazing 17-year-old daughter Mary-Hudson is running the Chicago Marathon this year and raising money for By The Hands with her efforts… this is something she is really passionate about and a really wonderful cause if you have a few dollars to spare!

BTH:

I’ve always believed that every child deserves the opportunity to succeed—no matter where they come from. That’s why I’m making my miles more meaningful by fundraising for By The Hand Club For Kids, an incredible after-school program that helps children in under-resourced neighborhoods build brighter futures.

Take Care of Your Tiny Notebooks

I like to think every time I open up Marcus Aurelius’ Meditations that I’m peering into something I shouldn’t be privy to… as I would always tell my students, he didn’t write those words for me, but only for himself. Yet, here we are. 

I gave away little composition notebooks to my students that we called “Tiny Notebooks.” I’d like to think some of them still are tempted to use them!

Take Care of Your Little Notebook | Charles Simic | The New York Review of Books:

I very much hope these notebooks I see in stationery stores, card shops, and bookstores are serving similar purposes. Just think, if you preserve them, your grandchildren will be able to read your jewels of wisdom fifty years from now, which may prove exceedingly difficult, should you decide to confine them solely to a smart phone you purchased yesterday.

California Monarch Numbers Plunging

I’m speaking a bit on this situation with monarchs at a conference at UC Santa Barbara this Spring. There’s no mystery as to why the insect is seeing such diminished numbers (a 95% drop since the 1980s in California), but there is a mystery as to why we continue to allow pesticides to harm pollinating species (as well as humans). 

Insect species numbers are known to ebb and flow, but this sort of trend line is not good.

California monarch butterfly numbers plunge; wildfire wipes out Topanga habitat – Los Angeles Times:

“We know pesticides are a key driver of monarch and other pollinator declines. Yet there are glaring gaps in the EPA’s oversight of pesticides: the vast majority of pesticides have never been tested for their impacts on butterflies,” said Rosemary Malfi, director of conservation policy at the Xerces Society, in a statement. “How can we protect these essential species if we’re missing the basic information needed to make better decisions?”

Aristotle’s Metaphysics and The Categories

Aristotle’s Metaphysics as well as The Categories are two of my favorite books to pick up when I need to scratch my head or be humbled in my knowledge of ancient Greek. I find Plato more sensible, but there’s something about these two books (especially Metaphysics) that keeps bringing me back in my own work and research on religion and ecology and consciousness.

Fun quote here (and good read if you’re looking for a long-form first take on Metaphysics).

Aristotle: Metaphysics | Internet Encyclopedia of Philosophy:

The Metaphysics inevitably looks like an attack on Plato just because Plato’s books are so much better than anything left by Thales, Empedocles or anyone else.

There’s so much more I’ll say about this in the future.

Also, here’s an amazing thread you should review if you’re interested in reading more philosophy (and theology) in the new year instead of doom scrolling on social media.

More Reasons to Rethink Social Media

Some good points here about social media from The Generalist…

When you are bathed in a monoculture, even one warring with itself, you begin to adopt its stances as your own.

The more your data and algorithm adhere to the dominant monoculture, the less you will have to offer.

Some self-experiments for the start of 2025
— Read on thegeneralist.substack.com/p/monk-mode

Maggie’s Farm

I had to laugh when I saw this headline and then read about why a platform like Substack is *just* like having your own platform…

“You need to have your own corner of the internet, a place where you can build a home, on your own land, with assets you control.


Our system gives creators ownership. With Substack, you have your own property to build on: content you own, a URL of your choosing, a website for your work, and a mailing list of your subscribers that you can export and take with you at any time.”

Substack is great. I read many newsletters there and thought about moving over some of my own stuff. However, it is a platform just like Facebook or X or TikTok. Yes, you can point your own domain name using a C Record there. That does not make it yours.

I pay for this server and while I do “rent” the domain name samharrelson.com, I’ve removed as many middlemen from the equation as I can.

True web independence is having a site / blog on a server that you ultimately control.

Substack and WordPress

Given the current implosion of WordPress (and Matt Mullenweg), I’ve been working on a few other platforms to see what our options might be for myself and clients. Substack is particularly interesting (albeit “closed” source… but “open” source isn’t really helping WP these days). However, the support side of Substack is pretty much awful. What a weird setup and scenario for a platform aimed at creators. But good on them for getting lots of attention. It’s attractive if you’re starting fresh. Trying to move over with years of content is not so easy though.

So, looks like I’m hanging out with WordPress for the forseeable future here.

What a time to be alive.

“We are now confident we know how to build AGI…”

That statement is something that should be exciting as well as a “woah” moment to all of us. This is big and you should be paying attention.

Reflections – Sam Altman:

We are now confident we know how to build AGI as we have traditionally understood it. We believe that, in 2025, we may see the first AI agents “join the workforce” and materially change the output of companies. We continue to believe that iteratively putting great tools in the hands of people leads to great, broadly-distributed outcomes.

We are beginning to turn our aim beyond that, to superintelligence in the true sense of the word. We love our current products, but we are here for the glorious future. With superintelligence, we can do anything else. Superintelligent tools could massively accelerate scientific discovery and innovation well beyond what we are capable of doing on our own, and in turn massively increase abundance and prosperity.

Isaiah 43, Ecology, and the “New Thing” God Is Doing

One of the most inspiring aspects of my studies in Ecology, Spirituality, and Religion as a PhD student (even at 46, we new students can be inspired!) has been deeply exploring and reflecting on how ancient texts speak directly into our modern ecological context. Although the Hebrew Bible / Old Testament is ancient in his authorship and structures, passages like Isaiah 43 continue to spark deep conversations about our relationship with the land, with animals, and with the Creator.

Merianna and I are still figuring out our church situation after moving back here to Spartanburg this fall. With a hurricane, professional career changes, new schools, new routines, new roads and trails and parks to explore, and this week’s snow storm under our belt, we’ve had quite the process of figuring out which faith community we’re being called to ultimately join. There are many solid contenders and each have their own strengths, connections, histories, and pulls. I don’t want to label this process “chruch shopping” as that seems gross and capitalistic to think of such a prayerful process something akin to picking out new pants or a new car.

This morning we attended The Episcopal Church of the Advent, which is a lovely campus and congregation. There are some familiar faces there from our time in Spartanburg previously as well as Merianna’s cousin who is a Priest there. As a Baptist, I’ve always found Episcopal liturgy beautiful and moving if not something out of a Hollywood movie showing what church should “feel” like in its setting and order of worship (that’s not meant as a slight by any means). Part of the worship this morning included a reading of Isaiah 43, and I was glad to have the chance to make some notes in the bulletin on the connections between my own studies in Religion, Spirituality, and Ecology with that passage and how it “fit” into a service commemorating the Baptism of Jesus by John (also a fellow Baptist who shared my righteous indignation about society in general).

Isaiah 43 is typically read as a promise of deliverance to a weary people and a “nation” of Israel. God is reminding Israel that they have been created, redeemed, and will be guided through fire and water. But there’s an ecological dimension to these verses that also calls us to see more than a metaphor about a “nation” (I use that term loosely as there were no nations as we think of them – or did think of them) or group of people being tested. When we consider Isaiah’s imagery of turning deserts into fertile gardens and making a way in the wilderness, we recognize a God who is intimately involved not just with people’s well-being but with the healing of the land itself.

From an ecotheological perspective, this passage offers hope that God’s plans for restoration isn’t limited to saving souls or guiding humanity alone; it encompasses rivers, deserts, and all of creation. That’s a powerful message today as we wrestle with climate crisis, habitat loss, and the fragility of life on our planet from Hurricane Helene’s devastation here and in our beloved Western North Carolina to the ongoing situation of California’s wildfires

In my Christian tradition, salvation is often taught as a personal or communal experience and is God’s intervention in human affairs for the sake of our redemption (again, we Baptists love to talk about salvation and redemption!). Yet, Isaiah 43 suggests a broader and more holistic narrative. God’s redemptive mission includes making rivers spring forth in parched landscapes, reimagining deserts as places teeming with life. This isn’t just about human salvation and all that it implies such as our species being somehow distinct or alien to our surrounding ecologies.

Where many of us have learned about salvation exclusively as a human-centered event, Isaiah’s words remind us that nature isn’t an afterthought in the Creator’s plan. Humanity and the environment are woven together in this tapestry of divine renewal that can be extended to concepts like our own baptisms. Instead of picturing a future rescue from a doomed earth, this passage hints at a glorious transformation that involves all of the earth itself.

We are, in a very real sense, co-participants with God and the land and sea and rivers and creatures and soil and all things in the ongoing act of creation.

Isaiah 43 aligns beautifully with that perspective. God’s pledge to “do a new thing” signals a broader cosmic renewal. Some theologians see this as a foundational text for talking about ecological hope. If the prophetic imagination envisions deserts blossoming and creation singing for joy, we’re invited, maybe even obligated I dare say, to participate in nurturing that vision. If it’s in the Bible, then it must be true, right? I’m just using my Baptist toolbox here.

Reflecting on Isaiah 43 also invites us to reconsider our responsibility as “stewards” (again, that is a loaded term that needs to be unpacked in a different post) of creation as set forth over and over again in the Old and New Testaments since the beginning in Genesis. If we believe the land is part of God’s redemptive plan, then our everyday actions, how we treat the environment, engage in sustainable living, advocate for just policies and ethical considerations of both the human and non-human, become acts of worship and devotion.

Isaiah’s words, “Behold, I am doing a new thing; now it springs forth, do you not perceive it?” (43:19), continues to challenge me. In the face of environmental degradation, such as deforestation, overfishing, or global warming causing actions such as our cars, paving over nature with petroleum products that burn petroleum in the manifest destiny of “progress,” this verse holds out a hopeful expectation. God is still active, still creating pathways in the wilderness, still nourishing deserts into blossoming landscapes (and not just paving over them).

The question then becomes: Do we have the eyes to perceive it? In a world that can feel increasingly cynical about the fate of our planet, Isaiah 43 reminds us to look deeper. Renewal might be slow, but it is happening, and we can either join in or stand by and not fulfill our duty and ethical demands as we so often do (I’m being cynical).

Ultimately, Isaiah 43 offers more than a comforting word to a people in exile. It’s a biblical rallying cry and a still small voice for those of us who believe that spiritual transformation isn’t separate from ecological transformation. The same divine force that wills rivers in the desert also wills flourishing life for the ecosystems we depend upon.

My hope, both as a student of theology fascinated by the Old Testament and as someone immersed in the study of ecology, spirituality, and religion, is that these ancient words continue to point us toward a deeper reverence for creation and a stronger commitment to stewardship. In the grand narrative of redemption, the desert isn’t forgotten. Neither are the forests, nor the oceans, nor the skies. Even the mosquitos and gnats have a part to play.

God’s “new thing” involves all of it, and each of us has a place in that unfolding story.

Isaiah 43

But now thus says the Lord,
   he who created you, O Jacob,
   he who formed you, O Israel:
Do not fear, for I have redeemed you;
   I have called you by name, you are mine.
2 When you pass through the waters, I will be with you;
   and through the rivers, they shall not overwhelm you;
when you walk through fire you shall not be burned,
   and the flame shall not consume you.
3 For I am the Lord your God,
   the Holy One of Israel, your Saviour.
I give Egypt as your ransom,
   Ethiopia* and Seba in exchange for you.
4 Because you are precious in my sight,
   and honoured, and I love you,
I give people in return for you,
   nations in exchange for your life.
5 Do not fear, for I am with you;
   I will bring your offspring from the east,
   and from the west I will gather you;
6 I will say to the north, ‘Give them up’,
   and to the south, ‘Do not withhold;
bring my sons from far away
   and my daughters from the end of the earth—
7 everyone who is called by my name,
   whom I created for my glory,
   whom I formed and made.’


8 Bring forth the people who are blind, yet have eyes,
   who are deaf, yet have ears!
9 Let all the nations gather together,
   and let the peoples assemble.
Who among them declared this,
   and foretold to us the former things?
Let them bring their witnesses to justify them,
   and let them hear and say, ‘It is true.’
10 You are my witnesses, says the Lord,
   and my servant whom I have chosen,
so that you may know and believe me
   and understand that I am he.
Before me no god was formed,
   nor shall there be any after me.
11 I, I am the Lord,
   and besides me there is no saviour.
12 I declared and saved and proclaimed,
   when there was no strange god among you;
   and you are my witnesses, says the Lord.
13 I am God, and also henceforth I am He;
   there is no one who can deliver from my hand;
   I work and who can hinder it?


14 Thus says the Lord,
   your Redeemer, the Holy One of Israel:
For your sake I will send to Babylon
   and break down all the bars,
   and the shouting of the Chaldeans will be turned to lamentation.*
15 I am the Lord, your Holy One,
   the Creator of Israel, your King.
16 Thus says the Lord,
   who makes a way in the sea,
   a path in the mighty waters,
17 who brings out chariot and horse,
   army and warrior;
they lie down, they cannot rise,
   they are extinguished, quenched like a wick:
18 Do not remember the former things,
   or consider the things of old.
19 I am about to do a new thing;
   now it springs forth, do you not perceive it?
I will make a way in the wilderness
   and rivers in the desert.
20 The wild animals will honour me,
   the jackals and the ostriches;
for I give water in the wilderness,
   rivers in the desert,
to give drink to my chosen people,
21   the people whom I formed for myself
so that they might declare my praise.


22 Yet you did not call upon me, O Jacob;
   but you have been weary of me, O Israel!
23 You have not brought me your sheep for burnt-offerings,
   or honoured me with your sacrifices.
I have not burdened you with offerings,
   or wearied you with frankincense.
24 You have not bought me sweet cane with money,
   or satisfied me with the fat of your sacrifices.
But you have burdened me with your sins;
   you have wearied me with your iniquities.

Let’s Preach About This…

Amen and amen… this should be the focus point of way more sermons every Sunday morning in our united states. Reminds me of the great Thomas Berry:

rapid transition, deep transformation – by John Seng:

In the westernized world, especially in the domain of policy and politics, we are trained to demand timely, quantitative solutions. We’re going to have to grow to operate outside of that narrow lens on life. We need to evolve as a species, to embrace our role as one of many life forms, and find joy in a lifestyle that is compatible with the basic properties of our beloved planet. Only when we learn to honor and appreciate our relationships with all of the living world will we be able to transition to ways of life that protect us from extinction. Unlike purely technological fixes, which can be imposed through the hammers of policy and finance, a shift in the direction of right relationship with our planet needs to happen outside of the halls of power, within our own hearts and minds.

Disparities of Urban Heat Islands Over Time

Fascinating study here that moves beyond the normal mode of similar studies that focus on a fixed point in time (say mid-Summer) and look at long term data across a wider region. This is important work for our future.

A new study by Yale School of the Environment researchers found that communities of color in the U.S. face more heat exposure and have fewer cooling options than predominantly white communities and those disparities are increasing.

Source: People of Color Exposed to More Extremely Hot Days

“What is life?”

Beautiful meditation here for this Advent season…

“What is life? God’s being is my life.” Meister Eckhart

Meister Eckhart illustrates the height of western non-dualism. This is why he is largely impossible to understand with our usual dualistic mind. When Eckhart says, “Let us pray to God that we may be free of God,” our logical mind would see this as nonsense! It takes unitive consciousness to discover what Eckhart means. There is no concept of God that can contain God. Your present notion of God is never God. As Augustine said, “If you comprehend it, it is not God.” We can only come to know God as we let go of our ideas about God, and what is not God, is slowly stripped away.

Meister Eckhart, Part II: The Reality of Godliness — Center for Action and Contemplation

Beyond the Corporate Gloss: A Deeper Critique of Google’s 2024 Environmental Report

In reviewing Google’s 2024 Environmental Report, it’s hard not to be impressed by the sleek presentation, optimistic targets, and promises of a more sustainable future. But as someone who approaches environmental issues through the lenses of ecology, spirituality, and activism (and who respects the wisdom held by Indigenous communitie), we must ask ourselves: Is this report truly a step forward, or is it a carefully curated narrative that still falls short of meaningful transformation?

Below are some reflections and critiques that emerged as I dug deeper into Google’s latest sustainability claims. My hope is that these points inspire more honest conversations about corporate environmental responsibility, and encourage Google to become a force for genuine, not just performative, change. Google notes that this is the 10th year of their reporting, and while laudible, a decade is a long time to have not made much progress in the areas below.

1. More than a Numbers Game: Transparency and Context
Google’s report is filled with metrics: carbon offsets, renewable energy installations, and progress toward “24/7 carbon-free” ambitions. On the surface, this data sounds promising. Yet the numbers often come without the context that would allow us to evaluate their true impact. We need to know how these figures are changing over time, where and why setbacks occur, and how absolute emissions reductions are measured beyond short-term offsets. Without clear year-over-year comparisons, transparency in methodologies, and explanations for where goals haven’t been met, these metrics risk feeling more like strategic PR rather than a window into substantive progress.

2. A Holistic Ecological View—Not Just Carbon
In the ecological world, everything is interconnected—water usage, land stewardship, biodiversity, soil health, and species protection are all part of the larger puzzle. Too often, corporate sustainability efforts narrow their focus to carbon emissions. While that’s a crucial piece, it’s not the full story. The development of data centers, the sourcing of rare earth minerals for hardware, the water required for cooling, and the potential displacement of local communities or wildlife—these all have tangible ecological effects. Google’s report would be more authentic if it acknowledged these complexities. It’s not enough to claim net-zero this or carbon-free that or water-usage here; we need to know how their operations affect entire ecosystems and the countless living beings (human and non-human) who share those habitats.

3. Integrating Indigenous Knowledge and Perspectives
For millennia, Indigenous communities have developed rich, place-based knowledge systems that guide sustainable stewardship of land and resources. Their approaches aren’t just about preserving nature for posterity; they recognize the sacred interdependence of human life and the Earth. Indigenous environmental philosophies emphasize reciprocity, relational accountability, and long-term thinking—values that our high-tech era desperately needs. Yet, Google’s report barely touches on how local knowledge systems or Indigenous voices factor into its environmental strategies. True environmental leadership means not only incorporating Indigenous perspectives but also creating platforms where those communities can shape corporate policies and decision-making. A genuine partnership with Indigenous peoples would push beyond mere consultation toward co-creation of sustainability solutions.

4. The Moral and Spiritual Dimension of Environmental Care
Sustainability isn’t just a business metric; it’s a moral imperative. Many faith traditions and spiritual frameworks teach that the Earth is not merely a resource to be exploited, but a sacred gift that we are entrusted to protect. When companies like Google talk about sustainability without acknowledging the deeper moral currents—respect for Creation, the call to love our neighbors (human and nonhuman), and the need to protect the vulnerable—they risk missing the heart of the matter. Earth care is not just about polished reports; it’s a sacred calling. If Google truly wants to lead, it must recognize and uphold this responsibility as part of its corporate identity.

5. Justice, Equity, and Community Engagement
Climate change is not an equal-opportunity crisis—frontline communities, often Indigenous peoples and people of color, bear a disproportionate burden of environmental harm. There’s a human face to pollution, species loss, and extraction, and companies have a moral duty to see it. Yet the report often focuses inward—on Google’s own campuses, energy grids, and supply chains—without sufficiently addressing how it will engage with and support communities directly affected by its operations. Where is the acknowledgment of environmental justice? Where are the stories of local partnerships, community-based mitigation plans, or compensation for environmental damage? Until these voices and their realities are meaningfully included, sustainability efforts risk becoming top-down strategies instead of inclusive, equitable solutions.

6. From Incremental to Transformative Change
Corporate environmental narratives often hinge on incremental progress: small steps toward greener operations, a handful of offset projects, a few solar panels here and there. But a company with Google’s resources could champion systemic changes that transcend the status quo. It could lead research in scalable regenerative practices, revolutionize supply chains to eliminate environmental harm, or fund open-access environmental science tools that empower others. By fully embracing the call for systemic transformation, Google could serve as a beacon of hope, paving the way for a truly sustainable economy that values regeneration over extraction, and community well-being over profit margins.

Envisioning a More Genuine Path Forward
Critiquing a sustainability report may seem like a small gesture, but honest criticism matters. It’s a reminder that we must look beyond the corporate gloss to see the true health of our planet—and to hold powerful entities accountable. The world needs leaders who understand that ecological well-being, moral responsibility, Indigenous wisdom, and social justice are interwoven strands of the same tapestry.

Google’s 2024 Environmental Report certainly isn’t the worst corporate sustainability document out there in the tech space. But given the company’s global influence, wealth, and technological prowess, “not the worst” isn’t nearly good enough. We deserve, and the Earth demands, better. True environmental leadership would blend hard data with moral courage, incorporate ancestral wisdom, support vulnerable communities, and invest in regenerative systems that honor both people and the planet. That’s the vision we need, and it’s the vision that a company like Google could help realize, if it dared to do more than just follow the colonialist corporate script.

Trees and a Renewal of Hope During Advent

We Christians are in the season of chopping down fir trees and bringing them into our homes so that we can adorn them with ornaments, sentiments, and lights (our family prefers color lights, but my beloved Mom prefers white lights).

In the midst of that, here’s a beautiful piece about the role that our plant partners can play in our own mindsets as we continue to recover from Hurricane Helene here in the Upstate of SC and in Western NC.

Conservation Corner: In times of tumult, plant trees to renew hope (Spartanburg Herald-Journal):

Would you believe me if I told you that even before the recent tropical storm damage, Charlotte and Atlanta maintain a higher tree canopy percentage than Spartanburg and Greenville?

Planting trees is a belief in, and a faith act for a better future. One does not plant a tree believing hope is lost for the next generation. Since that first Arbor Day, countless trees have been planted by millions of students, teaching the eternal importance of this tradition.