Ecological Intentionality: Recognizing the Sacred Land of the Carolinas

As I continue to reflect on “Ecological Intentionality,” I find myself drawn to the rich ecological tapestry of the Carolinas, a landscape filled with beauty, complexity, and deep spiritual significance. To fully understand the importance of this region, we must recognize that the land itself is not just a passive backdrop to our lives but an active participant in our shared journey. This means intentionally engaging with the natural world, seeing it anew, and honoring it as a sacred part of our story.

Throughout history, poets, thinkers, and prophets have called us to this deeper awareness, reminding us of our interconnectedness with all creation. As Thomas Berry, a native of North Carolina and a leading voice in ecological spirituality, once said, “The universe is a communion of subjects, not a collection of objects.” Berry’s words invite us to see the natural world of the Carolinas not as a set of resources to be used but as a community to which we belong and with which we are in constant relationship.

The Carolinas: A Land of Beauty and Non-Human Purpose

The Carolinas are blessed with an extraordinary diversity of landscapes — from the rolling Blue Ridge Mountains to the Piedmont’s ancient forests and the Lowcountry’s vibrant wetlands. Each place carries its ecological significance, providing habitat for countless species, filtering our water, and regulating our climate. Yet, as Wendell Berry reminds us, “The earth is what we all have in common.” Our connection to this land is not just practical; it is profoundly spiritual.

Reflecting on the beauty and purpose of the Carolinas, I am reminded of the words of the Psalmist: “The earth is the Lord’s and all that is in it, the world, and those who live in it” (Psalm 24:1, NRSV). This verse calls us to see the natural world not merely as something to be used but as a sacred trust that we are called to steward with care and humility.

Wisdom from Historical Voices

Thomas Berry believed that our ecological crisis is fundamentally spiritual, rooted in a loss of connection to the sacredness of the Earth. He urged us to develop a new story that recognizes our deep interdependence with all forms of life. “The human venture,” he wrote, “depends absolutely on this quality of awe and reverence and joy in the Earth and all that lives and grows upon the Earth.” Berry’s words resonate strongly in the Carolinas, where the land and water sing with life and possibility, calling us to engage more deeply and intentionally with the natural world.

Henry David Thoreau, another great naturalist, famously said, “Heaven is under our feet as well as over our heads.” For Thoreau, nature was not separate from the divine. Still, an expression of it, a sentiment that is echoed in the landscapes of the Carolinas, where every walk through a forest or along a river offers a chance to encounter the sacred. His words challenge us to open our eyes and hearts to the beauty around us, to see the divine in the natural world, and to embrace our role as caretakers of this sacred earth.

Biblical Foundations for Ecological Intentionality

The Bible also provides a rich foundation for this perspective. In Genesis, we are told, “The Lord God took the man and put him in the garden of Eden to till it and keep it” (Genesis 2:15, NRSV). This passage reminds us that our fundamental role is to care for the earth, a calling that remains as relevant today in the Carolinas as it was in the ancient world.

The prophet Isaiah speaks to the sacredness of the natural world, saying, “For you shall go out in joy, and be led back in peace; the mountains and the hills before you shall burst into song, and all the trees of the field shall clap their hands” (Isaiah 55:12, NRSV). This verse beautifully captures the idea that creation itself rejoices in its existence, and we, too, are called to celebrate and protect this divine harmony.

A Call to Recognize the Ecological Significance of the Carolinas

Ecological Intentionality is about embracing this wisdom — the wisdom of poets, prophets, and thinkers like Thomas Berry who have seen the world with clearer eyes and a deeper sense of connection. It calls us to recognize that the landscapes of the Carolinas are not just beautiful scenes but vital parts of a larger ecological and spiritual web. It urges us to see the rivers, forests, and coastlines as expressions of God’s handiwork, deserving of our respect and care.

As we reflect on our place in this beautiful and fragile ecosystem, let us remember Berry’s words: “The Great Work is not primarily a human work. It is Earth’s work. We are only a small part of a vast cosmic adventure.” In this spirit, let us commit ourselves to protecting the sacred lands of the Carolinas, living in harmony with creation, and passing on this wisdom to future generations.

Embracing a New Way Forward

In my work at CIIS and my ministry, I am constantly exploring how we can cultivate this intentional relationship with the earth. It begins with awareness — seeing the divine in the details of our environment — and moves into action, where we take steps, however small, to protect and honor the natural world. By embracing Ecological Intentionality, we affirm our commitment to living in harmony with creation, recognizing that our fate is intimately tied to the fate of the lands we are fortunate to inhabit.

Let’s continue to find new ways to love, learn from, and care for this beautiful place we call home.

Friday, November 13, 2020

It’s been a week but still relevant:

Here in South Carolina, I’m seeing a mix of responses to the spiking Covid rates. Some of our friends (especially parents of young children) are full of despair and “over it” to put it lightly. I also have clients in-town who seemed confused when I say “No, I can’t come to your office for that meeting. We’re still hunkering down and trying to avoid indoor spaces when possible.” But, there’s a general feeling that we know the worst is yet to come and people are taking masks seriously (distancing not so much) in public spaces and in grocery stores etc. Let’s keep it up. We won’t see a vaccine for months (if that), so it’s on us to not have “pandemic fatigue.”

Business wise, there are many small businesses, nonprofits, and churches (big and small) that I know are hurting. I find it astonishing we don’t have something like a second federal stimulus package. To leave it up to cities and states seems like a complete hand-washing from our federal representatives. We need another stimulus package. I’ve done more pro-bono work for church and nonprofit clients in the last couple of months than I should have, but it’s heartbreaking to hear the constant stories of pure budget fallouts (along with volunteer hours etc).

Be kind to each other out there.

Today’s big puzzle has been trying to figure out how to display post time (not just date) on a WordPress post… there has to be a PHP function for that and I’m completely blanking on it. I’ll blame it on being Friday. But I’ll figure it out.

What I’m Thinking About Today:

Maybe it’s the pandemic and my Aunt passing away last week, but death and dying has been on my mind a good deal recently. I had an email yesterday about my life insurance policy, so that didn’t help change my brain. We have so much work to do with rethinking and reconditioning how we think about the process of death in our country. Particularly from the balance between spiritual development and scientific/medical understandings, there seems to be a real need for people to find balance. I highly recommend reading the Emanuel piece above. Good stuff.

Big Sur hasn’t gotten off to the best of starts. I always caution friends and clients these days to wait a little while before installing the new iOS or iPadOS or macOS update because Apple has proven time and again that launch day is a precarious time if you’re running updates. It’s a fantastic operating system, though. Once things get ironed out, make sure you update if you have a modern Mac (you know, if you don’t mind your computer phoning home and compromising your security and all).

It turns out that in the current version of the macOS, the OS sends to Apple a hash (unique identifier) of each and every program you run, when you run it. Lots of people didn’t realize this, because it’s silent and invisible and it fails instantly and gracefully when you’re offline, but today the server got really slow and it didn’t hit the fail-fast code path, and everyone’s apps failed to open if they were connected to the internet.

Oof. Must read for the “APPLE IS MORE SECURE THAN OTHER OPERATING SYSTEMS!” crowd and the rest of us.

Radiant now sells a stripped-down Samsung smartwatch as a social distance monitoring tool. When an employee wears the watch, it constantly searches for other similar devices worn by other employees, and estimates their distance based on how strong that signal is. If a strong signal is detected for more than 15 minutes, the interaction is recorded and uploaded to the cloud for the company to reference later if a worker tests positive. In addition, an employer can opt to use the device to monitor the specific location of individual employees.

I don’t ever want to work in an office building “for” a company again. I fear this sort of thing will become much more mainstream during and (eventually) after Covid.

The year 2020 has been kind to Turchin, for many of the same reasons it has been hell for the rest of us. Cities on fire, elected leaders endorsing violence, homicides surging—­­to a normal American, these are apocalyptic signs. To Turchin, they indicate that his models, which incorporate thousands of years of data about human history, are working. (“Not all of human history,” he corrected me once. “Just the last 10,000 years.”) He has been warning for a decade that a few key social and political trends portend an “age of discord,” civil unrest and carnage worse than most Americans have experienced. In 2010, he predicted that the unrest would get serious around 2020, and that it wouldn’t let up until those social and political trends reversed. Havoc at the level of the late 1960s and early ’70s is the best-case scenario; all-out civil war is the worst.

Turchin is certainly a polarizing figure. I admit that I’m a passive fan of megahistories (being a mostly-white male and all), but I do think there’s something to the idea of applying mathematics to history and liberal arts. Maybe I’ve read too much Asimov.

I can’t stress this enough and tell my clients this all the time… make sure you have your Google My Business listing set up and connected to a GMail or Google Suite/Workplace account that you trust and will keep for a while. Don’t just assume that you don’t have to do this. Google is placing a high amount of energy, time, and resources to developing and promoting My Business, and if you run or are a part of a business, group, church, organization etc… make sure to claim and keep up with yours.

In this Best of Whiteboard Friday edition, Tom Capper explains how the sessions metric in Google Analytics works, several ways that it can have unexpected results, and as a bonus, how sessions affect the time on page metric (and why you should rethink using time on page for reporting).

Good video here on Sessions in Google Analytics… my clients typically are suprised when I show them how useful having an understanding of Sessions can be for their overall digital marketing campaigns.

The platform saw a spike in users, doubling from roughly 4.5 million members last week to about 8 million this week, and surging to 4 million active devices from 500,000 two weeks ago, according to Parler chief operating officer Jeffrey Wernick. He added that daily active devices are up approximately tenfold and session growth is up 20 times on the app.

I’ve been monitoring Parler (Twitter alternative), MeWe (Facebook alternative), and Rumble’s (YouTube alternative) growth over the last few months. There’s also banned.video that was created by InfoWars / Alex Jones after he was banned from most mainstream social media platforms. The growth on all of these “conservative-friendly” social platforms is astonishing and a sign of virality. I know a number of prepper and Q themed groups jumped over to these and that’s only accelerating. Will they have sticking power? That depends on a number of variables from how the transition of administrations occurs, whether Parler figures out its own internal bugs and advertising, and if Trump manages to congeal a media empire and stay relevant in the coming months.

To be updated throughout the day

“Catholic in nature”

In a letter dated May 10, 2018 to Baker, church leaders say the congregation voted 131 to 40 to take down the work because community members view it as “Catholic in nature.” “We understand that this is not a Catholic icon, however, people perceive it in these terms,” the letter said, “As a result, it is bringing into question the theology and core values of Red Bank Baptist Church.”

Source: ‘The removal is between you and God’: Artist fights removal of C – wistv.com – Columbia, South Carolina