As I continue to reflect on “Ecological Intentionality,” I find myself drawn to the rich ecological tapestry of the Carolinas, a landscape filled with beauty, complexity, and deep spiritual significance. To fully understand the importance of this region, we must recognize that the land itself is not just a passive backdrop to our lives but an active participant in our shared journey. This means intentionally engaging with the natural world, seeing it anew, and honoring it as a sacred part of our story.
Throughout history, poets, thinkers, and prophets have called us to this deeper awareness, reminding us of our interconnectedness with all creation. As Thomas Berry, a native of North Carolina and a leading voice in ecological spirituality, once said, “The universe is a communion of subjects, not a collection of objects.” Berry’s words invite us to see the natural world of the Carolinas not as a set of resources to be used but as a community to which we belong and with which we are in constant relationship.
The Carolinas: A Land of Beauty and Non-Human Purpose
The Carolinas are blessed with an extraordinary diversity of landscapes — from the rolling Blue Ridge Mountains to the Piedmont’s ancient forests and the Lowcountry’s vibrant wetlands. Each place carries its ecological significance, providing habitat for countless species, filtering our water, and regulating our climate. Yet, as Wendell Berry reminds us, “The earth is what we all have in common.” Our connection to this land is not just practical; it is profoundly spiritual.
Reflecting on the beauty and purpose of the Carolinas, I am reminded of the words of the Psalmist: “The earth is the Lord’s and all that is in it, the world, and those who live in it” (Psalm 24:1, NRSV). This verse calls us to see the natural world not merely as something to be used but as a sacred trust that we are called to steward with care and humility.
Wisdom from Historical Voices
Thomas Berry believed that our ecological crisis is fundamentally spiritual, rooted in a loss of connection to the sacredness of the Earth. He urged us to develop a new story that recognizes our deep interdependence with all forms of life. “The human venture,” he wrote, “depends absolutely on this quality of awe and reverence and joy in the Earth and all that lives and grows upon the Earth.” Berry’s words resonate strongly in the Carolinas, where the land and water sing with life and possibility, calling us to engage more deeply and intentionally with the natural world.
Henry David Thoreau, another great naturalist, famously said, “Heaven is under our feet as well as over our heads.” For Thoreau, nature was not separate from the divine. Still, an expression of it, a sentiment that is echoed in the landscapes of the Carolinas, where every walk through a forest or along a river offers a chance to encounter the sacred. His words challenge us to open our eyes and hearts to the beauty around us, to see the divine in the natural world, and to embrace our role as caretakers of this sacred earth.
Biblical Foundations for Ecological Intentionality
The Bible also provides a rich foundation for this perspective. In Genesis, we are told, “The Lord God took the man and put him in the garden of Eden to till it and keep it” (Genesis 2:15, NRSV). This passage reminds us that our fundamental role is to care for the earth, a calling that remains as relevant today in the Carolinas as it was in the ancient world.
The prophet Isaiah speaks to the sacredness of the natural world, saying, “For you shall go out in joy, and be led back in peace; the mountains and the hills before you shall burst into song, and all the trees of the field shall clap their hands” (Isaiah 55:12, NRSV). This verse beautifully captures the idea that creation itself rejoices in its existence, and we, too, are called to celebrate and protect this divine harmony.
A Call to Recognize the Ecological Significance of the Carolinas
Ecological Intentionality is about embracing this wisdom — the wisdom of poets, prophets, and thinkers like Thomas Berry who have seen the world with clearer eyes and a deeper sense of connection. It calls us to recognize that the landscapes of the Carolinas are not just beautiful scenes but vital parts of a larger ecological and spiritual web. It urges us to see the rivers, forests, and coastlines as expressions of God’s handiwork, deserving of our respect and care.
As we reflect on our place in this beautiful and fragile ecosystem, let us remember Berry’s words: “The Great Work is not primarily a human work. It is Earth’s work. We are only a small part of a vast cosmic adventure.” In this spirit, let us commit ourselves to protecting the sacred lands of the Carolinas, living in harmony with creation, and passing on this wisdom to future generations.
Embracing a New Way Forward
In my work at CIIS and my ministry, I am constantly exploring how we can cultivate this intentional relationship with the earth. It begins with awareness — seeing the divine in the details of our environment — and moves into action, where we take steps, however small, to protect and honor the natural world. By embracing Ecological Intentionality, we affirm our commitment to living in harmony with creation, recognizing that our fate is intimately tied to the fate of the lands we are fortunate to inhabit.
Let’s continue to find new ways to love, learn from, and care for this beautiful place we call home.