Attention as Ecological Practice: AI Data Centers and the Limits of the Anthropocene

The paper is called “Attention as Ecological Practice: AI Data Centers and the Limits of the Anthropocene,” and it starts close to home… literally. A $2.8 billion computing facility is going up on South Pine Street in Spartanburg, in the shell of an old Kohler plant. A few miles away, a different $3 billion proposal, Project Spero, named after South Carolina’s state motto, drew hundreds of residents to County Council chambers in opposition before the developer withdrew. A third site remains in the works.

The argument I’m making is that the crisis these proposals represent isn’t only an energy and water problem (though it is that). It’s a crisis of ecological perception, and the way the promotional apparatus around data center development is specifically designed to make planetary costs invisible while foregrounding jobs, tax revenue, and American competitiveness. The Tyger River watershed, the regional grid’s carbon intensity, the cumulative water withdrawals from the Broad River basin… none of that appears in a Governor’s press release.

Drawing on Yves Citton’s account of attention as a distributed, politically structured field, alongside Francis’s Laudate Deum, Donna Haraway’s contact zone concept, and Merleau-Ponty’s embodied perception, I try to make the case that what happened in those County Council chambers, a community briefly and collectively organizing its attention against a machinery designed to prevent exactly that noticing, points toward something worth taking seriously. Not as a substitute for structural and regulatory transformation, but as its necessary condition.

You can’t protect what you can’t see. The paper tries to think through what it would take to keep these systems visible before decisions are made rather than after.

Integral Plasma Ecologies

Here’s a paper on integral plasma thoughts that I posted over on Carolina Ecology… I’m deeply fascinated by this topic that weaves together my background as a physics teacher and my PhD work in Religion and Ecology…

Integral Plasma Ecologies – by Sam Harrelson:

Plasma is not just a category of physics; it is a discipline for attention. It forces our concepts to move with fields and thresholds rather than with isolated things. Thomas Berry’s old sentence comes back to me as a methodological demand rather than a slogan… the universe is “a communion of subjects,” so our ontology must learn how currents braid subjects, how membranes transact rather than wall off, how patterns persist as filaments rather than as points.[1] Plasma is one way the communion shows its hand.

Integral_Plasma_Ecology.pdf

Process Ecology of the Cross: Communion, Kenosis, and the Politics of Planetary Becoming

This paper proposes a Process Ecology of the Cross, a theological and philosophical reframing of the Christian symbol of the cross through the lens of process-relational metaphysics, ecological kenosis, and more-than-human cosmopolitics. Drawing from the work of Alfred North Whitehead, Catherine Keller, Mihnea Tǎnǎsescu, Donna Haraway, and Indigenous fire stewardship practices, the paper explores how the cross can be reclaimed not as a juridical transaction or redemptive violence, but as a cosmopolitical threshold: a site of shared vulnerability, transformation, and planetary communion. The argument unfolds across seven sections, examining communion as an ontological principle, kenosis as an ethical-political descent, fire as a sacrament of regeneration, and ecological intentionality as a mode of participatory perception. Through phenomenology, posthuman theology, and lived ecological practices, this paper articulates a vision of salvation not as escape from the Earth but as a deepening within it. The cross becomes an altar of becoming-with, a liturgical site of composted grief, regenerative peace, and hope beyond the human.