“We believe that a computer that can read and understand stories, can, if given enough example stories from a given culture, ‘reverse engineer’ the values tacitly held by the culture that produced them,” they write. “These values can be complete enough that they can align the values of an intelligent entity with humanity. In short, we hypothesise that an intelligent entity can learn what it means to be human by immersing itself in the stories it produces.”
Our stories are important. Our ability to have, interpret, and produce intuition is seemingly something very human. However, we’re finding out that’s not necessarily the case.
There’s a very subtle but very real history behind Siri (and Google Now and Amazon Echo’s Alexa and Microsoft’s Cortana) having a female voice and persona…
“But because the creatures in these myths are virtually identical to their creators, these narratives raise further questions, of a more profoundly philosophical nature: about creation, about the nature of consciousness, about morality and identity. What is creation, and why does the creator create? How do we distinguish between the maker and the made, between the human and the machine, once the creature, the machine, is endowed with consciousness—a mind fashioned in the image of its creator? In the image: the Greek narrative inevitably became entwined with, and enriched by, the biblical tradition, with which it has so many striking parallels. The similarities between Hesiod’s Pandora and Eve in Genesis indeed raise further questions: not least, about gender and patriarchy, about why the origins of evil are attributed to woman in both cultures.”
“So just what has got mathematicians spooked? Apart from 2 and 5, all prime numbers end in 1, 3, 7 or 9 – they have to, else they would be divisible by 2 or 5 – and each of the four endings is equally likely. But while searching through the primes, the pair noticed that primes ending in 1 were less likely to be followed by another prime ending in 1. That shouldn’t happen if the primes were truly random – consecutive primes shouldn’t care about their neighbour’s digits.”
Does it “really” exist in the cosmos or is it (like most things we consider to be intrinsic to the universe) a human projection based on our finite nature?
“In the old days you were either cool and a bit flakey or on it and a nerd. What we need today is cool nerds. People and agencies that can fathom the deep jumbled soup of networked technologies and surf the rich broth of culture. And help their clients to do the same. Experience design is on the frontline of this reconciliation of left and right brain for organisations. The smartphone was the catalyst, yet is only one piece in the puzzle. What is certainly true is we’re no longer looking back and instead start to shape our industry to better serve our clients and customers in this new world.”
“Each additional link places an extra load on users’ working memory because it causes people to have to remember whether they have seen the link before or it is a new link. Are the two links the same or different? Users often wonder if there is a difference that they missed. In usability studies, we often observe participants pause and ponder which they should click. The more courageous users click on both links only to be disappointed when they discover that the links lead to the same page. Repetitive links often set user up to fail.”
Dr. Thomas Whitley and Rev. Sam Harrelson discuss messaging apps and the future of the web, how Acts 2 connects with presidential debates, Trump’s nativism, world religion and acts of classification, and star bellied sneetches.
“The authors of these two books demonstrate that grand ideas cannot be imposed on people without their assent. Money and power are not sufficient to improve schools. Genuine improvement happens when students, teachers, principals, parents, and the local community collaborate for the benefit of the children. But a further lesson matters even more: improving education is not sufficient to “save” all children from lives of poverty and violence. As a society, we should be ashamed that so many children are immersed in poverty and violence every day of their lives.”
“I would point to some of the recent trends in 3D scanning as potential new sites for digital colonialism, not just repatriation. Is prosecution of stolen code related to contested heritage objects a form of digital colonialism? Is keeping the code private, accessible only to the museum or scholars who obtain access a form of colonialism? Is publicly releasing the code while holding tight to the physical object reinforcing colonialism? As this episode tells us, the materiality of these cultural heritage objects holds meaning that cannot be extracted into bits and bytes.”
I was born in 1978. The C2-8P with its futuristic dual floppy drives was cutting edge tech.
My oldest child was born in 2007. This had just been released and some of the first pictures I have of her were taken with it. She will never know a world without it.
LC was born in 2010, the same year as this. It is revolutionizing how we do everything from teaching and learning to making a medical diagnosis.
And now I have a four month old son who was born the same time this went on sell. He will never know a world that doesn’t include widely available and affordable VR (or AR).
I imagine that we’ll see a similar revolution in our society in the way that iPhone has changed us since 2007 because of virtual reality devices going “mainstream.”
Similarly, things we didn’t think could change are changing rapidly.
We’re seeing our political system transform seemingly overnight. We’re teaching our children with tools such as Coursera and Khan Academy that are replacing the need for highly skilled teachers of content. Even our religious landscape looks very different than it did 10 years ago.
Churches, schools, and politicians are all clamoring to stay relevant and not show signs of aging or becoming obsolete.
However, our bodies age and decline. When we pass mirrors, we still see ourselves in our mind’s eye at the height of our physical (and maybe spiritual) beauty. The wrinkles and scars don’t always register right away. Some of us seek out surgery or vitamins or juice cleanses or yoga to delay the inevitable. Most of us want to delay death.
Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned.
The best lack all conviction, while the worst
Are full of passionate intensity.
And what rough beast, its hour come round at last,
Slouches towards Bethlehem to be born?
Things fall apart. You will die. Your church will not look the same in ten years as it does today. Your child’s school will teach math differently than you learned math. Donald Trump may become our country’s president.
You will contribute some verse, however. Even after you are long gone as a corporal being, perhaps distant family will think of you or a depiction of you in some not-yet-invented VR machine will allow a great-great-grandchild to interview you for a project.
What about our churches, our schools, and our political system? What will our grandchildren and great-great-grandchildren say about them? Will they be comforting thoughts or will they react like teens in the video above reacted to Windows 95?
You are becoming obsolete. Embrace that and the decay and work for justice and peace in all that you do and with those you choose to worship, learn, or legislate with while you’re here. Worry less about the details that your obsolete brain is telling you matter.
Put your faith in the two inches of humus
that will build under the trees
every thousand years.
“The Renaissance was chockablock with copyists who learned and then duplicated Latin epigraphic scripts for various purposes. This imitation game had a great amount of influence on the Renaissance antiquities market at the time (forgeries could be bought all over Italy), but it is also revealed in the fonts we use today–particularly Roman fonts. The invention of fonts by various printers and typesetters in the 15th and 16th centuries was often inspired by lapidary inscriptions from the catacombs or pulled from manuscripts recording antique stones. After all, these inscriptions were increasingly displayed in the houses of the Roman elite, by popes, in churches, and in newly established museums.”
