CGP Grey has produced a thought-provoking adaptation of Nick Bostrom’s 2005 paper (available here Journal of Medical Ethics, 2005, Vol. 31, No. 5, pp 273-277). There are themes and ideas presented here that are deeper than they first appear, especially in regards to concepts such as ethics and mortality.
Category: Religion
Bible Domains
When the society — which lists several conservative Christian “founding partners” on the get.bible website — first applied for the rights to .bible, it pledged to provide wide access to “all qualified parties” interested in Bible issues. Soon after acquiring the domain name, though, ABS barred publication of material it defined as “antithetical to New Testament principles” or promoting a secular worldview or “a non-Christian religion or set of religious beliefs.”
Source: Who owns the .bible? – Religion News ServiceReligion News Service
Thinking Religion 145: Thinking About the Term “Partners”
Dr. Thomas Whitley and The Rev. Sam Harrelson discuss the term “partners” in its modern context and whether or not it is performative for certain couples. That leads to a discussion about the role of social media in our lives if we could, in fact, delete Facebook.
Source: Thinking Religion Episode 145: Thinking About the Term Partners
What did Jesus look like?
I’ve taught a series on depictions of Jesus numerous times at churches and for Sunday Schools of all flavors. This is one of the best pieces I’ve ever read on the subject. Thorough, but approachable.
Plus, there’s a connection to my beloved Dura Europos…
However, there is one other place to look: to the synagogue Dura Europos, dating from the early 3rd century. The depiction of Moses on the walls of the synagogue of Dura-Europos is probably the closest fit, I think, since it shows how a Jewish sage was imagined in the Graeco-Roman world. Moses is shown in undyed clothing, appropriate to tastes of ascetic masculinity (eschewing color), and his one mantle is a tallith, since one can see tassels (tzitzith). This image is a far more correct as a basis for imagining the historical Jesus than the adaptations of the Byzantine Jesus that have become standard.
Changing Conceptions of Marriage and Church Marketing
Fascinating stats here for same-sex and different-sex marriages. To think of marriage as a trophy or celebration of what two people have accomplished in life that come together into a new stage directly flies in the face of so much of what churches of all stripes and sizes (but especially my beloved Baptist tradition) have supported:
According to the Census Bureau, the median age at first marriage—the age at which half of all marriages occur—was 27.4 for women and 29.5 for men in 2017. That’s higher than at any time since the Census began keeping records in 1890. It is six years higher than when I got married in 1972 (at the typical age of 24). In my era, a young couple usually got married first, then moved in together, then started their adult roles as workers or homemakers, and then had children. (I scandalized my parents by living with my future wife before I married her.) Now marriage tends to come after most of these markers are attained.
Source: Andrew Cherlin: Marriage Has Become a Trophy – The Atlantic
In an era where church attendance is declining and church donations aren’t keeping up with expenses, it’s interesting to ponder what something like the institution of marriage might mean for the future health of congregations based on their marketing and messaging.
“to queer the prophetic body”
Rather, she is interested in how queerness, in all of its polysemy, “works” in the prophetic texts. Her aim is to “trace the prophetic body as a queer object and to queer the prophetic body” (p. 7)—a project that is both queer and feminist. The result is an imaginative, illuminating investigation into the bodies of various Hebrew Bible prophets.
Source: Book Note | Are We Not Men? Unstable Masculinity in the Hebrew Prophets — ANCIENT JEW REVIEW
Interesting… will definitely read!
Churches Should Turn and Face the Strange
The “America” that Baby Boomers and my fellow Gen X’ers grew up with is rapidly changing, and Protestant churches are an example of community institutions that will be most affected… and made irrelevant or obsolete if they continue to operate as if it’s still 1985.
Of course, whites are a smaller share of the post-millennial generation than any other, so their views will be less dispositive in shaping its direction. Other changes cataloged in the poll underscore how great a change the post-millennials could bring. In the survey, 45% of these young people identified as religiously unaffiliated or non-Christian (compared with about 3 in 10 among all Americans), according to results provided to CNN. And about 1 in every 16 young men and 1 in 7 young women identified as gay or bisexual.
Sumer and the Modern Paradigm
Modern artists discovered Sumerian art between the world wars, at a time when British and American archaeological missions were working in southern Iraq. But archaeologists like Leonard Woolley, head of the mission in Ur were less fascinated by their finds. They considered Mesopotamian art inferior to Egyptian and to Graeco-Roman art and thought Mesopotamian iconography was an expression of a violent culture. Sacrificed bodies found at the Royal Tombs of Ur were the proof that the Bible was right about the Mesopotamian barbarism.
Source: – ANE TODAY – 201802 – Sumer and the Modern Paradigm
Baptist Fields
“Out beyond ideas of wrong-doing and right-doing,
there is a field. I’ll meet you there.
When the soul lies down in that grass,
the world is too full to talk about.
Ideas, language, even the phrase ‘each other’
doesn’t make any sense. The breeze at dawn has secrets to tell you.
Don’t go back to sleep.”
Rumi
The painful truth the Illumination Project uncovered in their long discernment process is how silent our churches are when it comes to what is life and death for real people in our pews. The “don’t ask, don’t tell” approach of most of our churches toward LGBTQ Christians leaves them in the shadows, if not in the dark. If we want CBF to be a bright light on the spiritual equality of all Christians, that light must begin to shine more brightly from our CBF congregations. CBF would not have to parse its hiring policy so carefully if our churches did the hard but liberating work of the gospel where Baptists know it matters most.
Source: Illuminations: Spiritual Equality of All Christians – EthicsDaily.com
Thinking Baptists: CBF’s Illumination Project Recap
Merianna and I released a new episode of our rebooted Thinking Baptists podcast last night reflecting on our own personal feelings about the CBF’s Illumination Project as well as our own viewpoints regarding church policies at the institutional and local levels…
The Rev. Merianna Neely Harrelson and The Rev. Sam Harrelson break down this week’s release of the Cooperative Baptist Fellowship’s Illumination Project report from their own perspectives.
“What is the spirit saying here?”
Good reflection by Julia Pennington-Russell here on the CBF’s Illumination Project work as well as moralism, legalism, and theopolitics regardless of denomination:
And many, maybe most, CBF churches are so anxious about jeopardizing a fragile harmony that they avoid even the mildest conversation about human sexuality, even as their LGBTQ brothers and sisters suffer outside the gate. What is the Spirit saying here?
Source: Illuminations: The Healing Space between “Good” and “Bad” | CBFblog
CBF’s New Hiring and Personnel Statement
Here are results from the 18-month long Illumination Project that the CBF launched to address its controversial anti-LGBTQ hiring policy back in 2016.
Thomas and I did an episode of Thinking Religion last night to share some thoughts if you’d like to know where I stand.
To reflect the practice of most of its congregations, the procedure states: “Among other qualifying factors, CBF will employ persons for leadership positions in ministry who exhibit the ideals set forth in our hiring policy, have gifts appropriate to the particular position and who practice a traditional Christian sexual ethic of celibacy in singleness or faithfulness in marriage between a woman and a man.” For other positions on the CBF staff in Decatur, applicants will be considered who meet the qualities set forth in the new hiring policy, including Christians who identify as LGBT.
James C. Scott’s New Book
James C. Scott is one of the scholars I always enjoy reading. I was introduced to his work Domination and the Arts of Resistance: Hidden Transcripts while in a (wonderful) seminary class on the Parables. The insightful connection that our beloved professor made between Jesus’ acts and words in his performance of the parables with the essence of what Scott described as “public” and “hidden” transcripts still resonates with me today anytime I read the Gospels.
I’m excited to read this work as well. Although it seems to have a similar topic as many scholarly takes on the how’s and why’s civilizations collapse, (anyone else notice how both academic works, as well as the entertainment world, is fascinated by dystopias and doom-and-gloom in this Age of Trump?) one of my ongoing fascinations and points of interests is the rise of civilization in Mesopotamia as well as the later “Sea Peoples” of Egyptian history. It looks like both of these topics make an appearance in Scott’s new work:
What if the origin of farming wasn’t a moment of liberation but of entrapment? Scott offers an alternative to the conventional narrative that is altogether more fascinating, not least in the way it omits any self-congratulation about human achievement. His account of the deep past doesn’t purport to be definitive, but it is surely more accurate than the one we’re used to, and it implicitly exposes the flaws in contemporary political ideas that ultimately rest on a narrative of human progress and on the ideal of the city/nation-state.
Source: Steven Mithen reviews ‘Against the Grain’ by James C. Scott · LRB 30 November 2017
Do We Really Want Our Government Run Like a Business? | Sojourners
In the Easter sermon at my own church, the priest commented that Jesus was killed by the 1 percent, in the form of an empire that exploited its citizenry for the sake of profit and growth. While this sentiment might not be surprising where I live in liberal Northern California, it’s also present throughout the Bible. President Trump, whose own religious beliefs remain puzzling, vague, and nearly impossible to parse even among theologians and religion journalists, has repeatedly pushed policies that are the opposite of many of Christ’s messages even in his short time in office.
Source: Do We Really Want Our Government Run Like a Business? | Sojourners
The Day the Music Died
We’re all suffering from something and we should all be able to admit that without feeling the need to keep on performing for people. It’s a serious deficiency of our American culture that we elevate fake stoicism.
But gosh, I do love some Tom Petty music. Sad read but maybe it’ll help at least one person seek some help:
ON THE DAY HE DIED HE WAS INFORMED HIS HIP HAD GRADUATED TO A FULL ON BREAK AND IT IS OUR FEELING THAT THE PAIN WAS SIMPLY UNBEARABLE AND WAS THE CAUSE FOR HIS OVER USE OF MEDICATION.
Source: The Official Website of Tom Petty & The Heartbreakers
Unnecessary nobility
When Adam dalf and Eve span,
Who was thanne a gentilman?
John Ball
Finding your column ain’t easy
“Symeon selected a three-metre-high column in the Syrian desert near Antioch, and there he stood day in, day out, eventually attracting such a crowd that the noise caused him to build his column higher, bringing him closer to God and 16 metres off the ground. Symeon managed to live like this for 30 years, and many other monks began to follow his example so that a whole stylite movement developed which was still going strong in the 11th century CE.”
I don’t care what Thomas says…
… it’s a good show 🙂
Can’t believe we’ve done 118 of these… but here’s my podcast with Thomas that was published today:
Dr. Thomas Whitley and Rev. Sam Harrelson discuss the uncomfortableness of whataboutism and its interplay with American Christianity and continue the Bible Bracket Challenge semifinals.
Follow along with the Bible Bracket Challenge here.
39
I wrote this back in 2008 as I was turning 30:
However, turning 30 still scares the hell out of me because I don’t want to loose my idealism which is tied so close to my own identity.
Today I turn 39. I feel like I’ve changed so much in the last 9 years. I feel like the world itself has changed so much in the last 9 years. But, I look back on my writings and notebooks from this period and realize that the core of me is still there. It’s developing but it feels and seems familiar.
Our conceptions of time and age and landmarks in our own personal histories remind me of the signposts of life that Merianna frequently talks and preaches about. We all like to erect little monuments of memory so that whenever we pass by the same spot, we’ll recollect either the joy or pain or astonishment or fear that marked that particular point in our journey.
We mark years by orbits of our planets around our solar system’s star. Yesterday, I was able to experience the totality of a solar eclipse in the backyard with my wife, our young son and two daughters. I couldn’t have predicted that in 2008. The 30’s have been a mix of the greatest of pains and the greatest of joys. Birth, death, divorce, marriage, moves, career change(s), personal realizations… all those experiences are signposts that I often revisit through reflections as in a mirror, dimly.
Whatever happens in the next 10 years before I turn 50 will also come as a surprise to me when I look back on the paths that were trodden and those not trodden. But future Sam who is reading this in 2027 and turning 49 with eyes that vainly crave the light, of the empty and useless years of the rest with me intertwined in the new signposts that I currently can’t see just yet, keep the question and the Answer close by. Let’s contribute a verse.
Out of the blackstar comes new creativity and new expressions of light and new ways of looking at the world. A perfect black to put distance between ourselves and our assumptions and then a perfect white to answer the question of whether we still belong in a previous existence.
The Cyrus President
It’s not uncommon for clergy to laud political leaders; religious groups celebrated President Barack Obama as well. But the tenor of recent days is distinct: evangelical leaders such as Lance Wallnau—an avid devotee of dominionism who participated in Trump’s meetings with pastors during the campaign—wholeheartedly endorsed the Cyrus comparison for Trump. In December 2015, he declared that God had anointed Trump “for the mantle of government in the United States,” adding, “He’s got the Cyrus anointing.” David Barton, head of “biblical values” group Wall Builders, also said in June 2016, “[Trump] may not be our preferred candidate, but that doesn’t mean it may not be God’s candidate to do something that we don’t see.”