Sam’s Bible Read Through Plan

I’m making something for you that’s available here for you to make a copy of for your own use, download, print, or save for your own additions and edits. It’s a work in progress and will be continually worked on in the coming weeks. But you can start using it now.

Over the last several months on Instagram, I’ve been posting images and short thoughts that come to me during or after my daily Bible studies, mostly with my old and rapidly deteriorating Harper Collins Study Bible I bought as a college sophomore in 1997 and continued to use to store notes from classes there and at Yale Divinity and then Gardner-Webb as well as the various classes I’ve taught and Sunday School series I’ve led over the years.

These Instagram pictures started as a quick way for me to share something personal in a format that I thought others might enjoy. Over the last few weeks as I’ve continued to post these, I’ve had a number of people ask if I’m using a certain plan or just going through the Bible and picking out my favorite passages.

These questions have caused me to formalize my approach and finally take the time to write it down. The attached read-through here is a work in progress but I wanted to go ahead and post this so that people can follow along in the New Year if they’d like (I’ve got January and February finished that includes Matthew – Mark in the New Testament and Genesis – Leviticus in the Old Testament). I say this is a work in progress because I’ll be continuing to add texts for March – December in the coming weeks. I’ also will be adding notes and thoughts directly on the document as I do my studies and interesting links and images that are relevant. But make a copy and make this yours as you see fit.

The read-through is the product of studying the Bible for the last twenty-two years from a Liberal Arts College perspective as well as an Ivy League Div School and a Baptist Seminary. Part of it is based on an old Cokesbury Bible reading guide that I picked up at the United Methodist General Assembly in 1999 shortly before I went into the woods to be a counselor at Asbury Hills UMC Camp in Upstate South Carolina. I fell in love with their reading guide while at Asbury and in the years after. I’ve certainly made alterations based on my own studies and connections I’ve made. But I’ve kept the overall structure of a yearly Bible read-through cover-to-cover.

Ultimately, we can all agree that we need to read more in 2019. I would argue that Americans can benefit a great deal personally and as a country, if we “read the Bible” more often. That doesn’t mean it has to be with a lens of a certain theology or with an aim to save souls. The Bible is a fascinating collection of stories of people wrestling with God and with each other and with the land and with the seas. We would all benefit to turn attention to these with the goal of understanding and making connections rather than just finding snippets of text that confirm our preexisting biases and unexamined privileges.

Church prep for the economic downturn

Economic forecasts are pointing to a rocky 2019 and 2020 for the global economy due to a variety of causes. Pre-2007, the thinking was that nonprofits, charities, and churches were more “Recession Proof” than enterprise or commercial ventures due to the patterns of previous economic downturns and market corrections. While giving from individuals and foundations dipped, they didn’t suffer dramatic drops and tended to hold steady in giving amounts compared to previous years.

However, the Great Recession of 2008-2010 taught us a different lesson as outlined in the report below. We’re seeing a global remapping of the economic system towards software and algorithms that defies previous statistics and models about the severity of downturns. If we do see an economic slow down or correction, I’m sure we’ll see a troubling situation for many charities, nonprofits and especially churches more kin to 2008 than 1972.

Not only is the economy itself transforming globally, but the religious landscape in the United States is certainly seeing a complete transformation such as the decline of traditional denomination membership numbers, fewer giving dollars from individuals and foundations, and the rise of the “Nones” the correlates with the decline of the perceived role of the church in American society.

Now is the time to start planning for the eventual economic downturn, whether it happens in 2019 or 2021. Churches of all sizes and shapes and histories need to be prepping and planning ahead with concrete fundraising and marketing strategies and are certainly not “too big to fail.”

Even if so, though, what’s good for the industry as a whole is going to be bad for a whole lot of individual companies. Enterprises will tighten their belts, and experimental initiatives with potential long-term value but no immediate bottom-line benefit will be among the first on the chopping block. Consumers will guard their wallets more carefully, and will be ever less likely to pay for your app and/or click on your ad. And everyone will deleverage and/or hoard their cash reserves like dragons, just in case, which means less money for new or struggling companies.

Here comes the downturn – TechCrunch

Nonprofits have faced a two-fold dilemma. On the one hand, they are facing high and growing levels of demand from individuals and families who are struggling in this down economy and in need of their services. On the other hand, the nonprofits find themselves with decreased resources as individual and corporate giving and federal and state funding decline. Who is affected the most? Service-based and Faith-based organizations.

The Impact of the “Great Recession” on the Financial Resources of Nonprofit Organizations

Mary’s ‘Magnificat’ in the Bible is revolutionary — so evangelicals silence it

I certainly had never heard of the term “Magnificat” until college. It’s difficult to divorce biblical passages such as these from contemporary politics when we are in a season of listening to footsteps. Good read in these closing days of Advent 2018:

Why has this song been forgotten, or trimmed, for so many people who grew up evangelical? It could be a byproduct of the Reformation, which caused Protestants to devalue Mary in reaction to Catholic theology. Or a lack of familiarity with liturgy, and an emphasis on other texts. Or perhaps the song doesn’t sound like good news if you are well fed, or rich, or in a position of power and might — or if you benefit from systems that oppress. How does the Magnificat feel if you aren’t one of the lowly, if you aren’t as vulnerable and humble as Mary?

— Read on www.washingtonpost.com/religion/2018/12/20/marys-magnificat-bible-is-revolutionary-so-evangelicals-silence-it/

Patron Saint of Pit Bulls

Every morning, Flatt wakes up compelled by that simple mission: He has to save a dog—especially ones that everyone else has given up as lost. June received reconstructive surgery for her injuries and joined the ranks of damaged creatures salvaged by Friends to the Forlorn (FTTF), Flatt’s Dallas, Georgia–based animal rescue operation, which has worked with every canine breed from Chihuahuas to Mastiffs but specializes in pit bulls. He takes on the fighters and the biters, the blind and the deaf, and any other special-needs case rejected by other organizations or sentenced to death row at the pound. One dog had been frozen to the ground during an ice storm; another had more than 60 puncture wounds; one had been tortured with a shock collar. Flatt even offers a sort of hospice care, taking in dying dogs and easing their final days with steak and ice cream.

Source: Atlanta’s patron saint of pit bulls – Atlanta Magazine

The God of Progress

An intriguing essay on a point that has been made repeatedly about American religion, particularly its inextricable connections to cultural materialism and scientific progress…

Our modern world tries extremely hard to protect us from the sort of existential moments experienced by Mill and Russell. Netflix, air-conditioning, sex apps, Alexa, kale, Pilates, Spotify, Twitter … they’re all designed to create a world in which we rarely get a second to confront ultimate meaning — until a tragedy occurs, a death happens, or a diagnosis strikes. Unlike any humans before us, we take those who are much closer to death than we are and sequester them in nursing homes, where they cannot remind us of our own fate in our daily lives.

Source: Andrew Sullivan: America’s New Religions

Churches, We Need to Talk About Website Accessibility (and Discrimination)

Open Door to a Church

“Failure to comply with Section 508 of the Department of Justice’s ADA (American with Disabilities Act) Standards for Accessible Design could expose your company to hefty fines, the risk of expensive criminal and civil litigation as well as a reputation for being unfriendly to the disabled.” https://userway.org/

I’m going to make a rant here. Forgive me (or just don’t read if you’re not up for a Sam Rant™).

Cheap website builders really upset me. For a number of reasons.

We’re working on a couple of large church website revisions for clients this week. These are content-heavy sites with numerous pages that are all info-dense with text, video, audio, podcasts, galleries, and just about every measure of content you can imagine. They are both complicated builds with lots of moving parts. So, we are constantly doing checks and QA (quality assurance) tests to make sure everything is working. Building websites of this scale might be sold as an easy thing to do on Super Bowl ads, but they are definitely not easy or “quick” things to do if you want to do them right.

One of the pitches I make to clients like this when they want to know what Harrelson Agency does differently that they couldn’t get done if they just used Wix or Squarespace or Weebly or one of the many other “website builder” apps is the care and attention we give to details such as Search Engine Optimization, mobile user experiences, payments and online giving (those %’s really do add up when you start receiving online donations), and security. It’s not that the website builder apps don’t offer those services, but items like SEO or mobile experience and especially website security tend to be the last things that someone volunteering to build your site checks (if at all). Plus, there are just better tools that last longer if you know what you’re doing, which is a cost saver over time. That’s especially true of security in 2018 and 2019.

However, one of the newer pitch items I’ve been including out of my own interests and passion is accessibility. I’ve always been interested in the subject, but that became especially true during my time in the classroom as a teacher. I frequently became frustrated with books or apps or computers or websites that students were forced to use but designed specifically with no regard to accessibility or usage issues. Over the last few years running Harrelson Agency and working heavily on website builds and designs with companies, individuals, churches, and nonprofits I’ve noticed that accessibility definitely takes a back seat to other concerns. That’s ESPECIALLY true with resource-strapped and budget limited churches and nonprofits.

However, that should not be the case. In my mind (that’s admittedly full of “too much righteous indignation” as a mentor once chided me), churches and nonprofits should be leading the way to make their websites true open doors to the public in a way that does not discriminate against anyone, including those who need usage, visual, or auditory accommodation to participate in that invitation.

  • 1 in 5 Americans experience permanent or temporary usage, auditory, or visual disability
  • 7.6 million Americans are auditory impaired
  • 8.1 million Americans are visually impaired
  • 2.2 million Americans suffer seizures and epilepsy
  • 2 million Americans are blind
  • 19.9 million Americans are motor impaired and cannot use a computer mouse

Technology is most powerful when it empowers everyone.

Apple is one of the most forward thinking and acting tech companies when it comes to raising awareness of accessibility issues for users. It’s one of the reasons I truly love that tools such as iPad are available for students and all people who seek to participate in the global experience that is the world wide web.

https://www.apple.com/accessibility/

Why aren’t churches talking the similar language and instead forcing everyone to fit through a very narrow door and definition of visitor abilities? We wouldn’t do that in the physical world. It’s time to take the digital world just as seriously and stop passively discriminating because of poor website build decisions.

Take your website’s functionality seriously and allow it to empower and welcome ALL. It’s a matter of mixing philosophy with theology with technical know how. And the trick is that it won’t even cost you that much, but you’ll gain so much more and perhaps share the love of God with someone who is looking for a real open door.

Stitching together reality

The reason why we experience reality as a movie when it’s only a collection of pictures can be at least partially explained by our rhythms of attention. About four times every second, the brain stops taking snapshots of individual points of focus — like your friend on the corner in Times Square — and collects background information about the environment. Without you knowing it, the brain absorbs the sound of the crowd, the feeling of the freezing December air — which it later uses to stitch together a narrative of the complete Times Square Experience.

— Read on www.inverse.com/article/48300-why-is-it-hard-to-focus-research-humans

Batman doesn’t believe in God anymore

In the story, Catwoman leaves Batman, whose secret identity is billionaire Bruce Wayne, at the altar. This leaves Wayne in a questioning state, where he explores his life and reflects on his theological background — he had been raised as a Christian by his father, Thomas.In one exchange with another character, Wayne is asked, “Do you believe in God?” to which he replies, “I used to.”

Source: Batman No Longer Believes in God: DC Comics Turns Him From Christian to Atheist

I always identified more with Batman than Superman as a kid and a teen exploring my own faith and thoughts because of the ongoing tensions between his faith and practicality, his morality and his violence, his sense of duty and his wanting to retreat to a cave full of computers…