Bible Domains

When the society — which lists several conservative Christian “founding partners” on the get.bible website — first applied for the rights to .bible, it pledged to provide wide access to “all qualified parties” interested in Bible issues. Soon after acquiring the domain name, though, ABS barred publication of material it defined as “antithetical to New Testament principles” or promoting a secular worldview or “a non-Christian religion or set of religious beliefs.”

Source: Who owns the .bible? – Religion News ServiceReligion News Service

What did Jesus look like?

I’ve taught a series on depictions of Jesus numerous times at churches and for Sunday Schools of all flavors. This is one of the best pieces I’ve ever read on the subject. Thorough, but approachable.

Plus, there’s a connection to my beloved Dura Europos

However, there is one other place to look: to the synagogue Dura Europos, dating from the early 3rd century. The depiction of Moses on the walls of the synagogue of Dura-Europos is probably the closest fit, I think, since it shows how a Jewish sage was imagined in the Graeco-Roman world. Moses is shown in undyed clothing, appropriate to tastes of ascetic masculinity (eschewing color), and his one mantle is a tallith, since one can see tassels (tzitzith). This image is a far more correct as a basis for imagining the historical Jesus than the adaptations of the Byzantine Jesus that have become standard.

Source: – ANE TODAY – 201803 – What did Jesus look like?

Changing Conceptions of Marriage and Church Marketing

Fascinating stats here for same-sex and different-sex marriages. To think of marriage as a trophy or celebration of what two people have accomplished in life that come together into a new stage directly flies in the face of so much of what churches of all stripes and sizes (but especially my beloved Baptist tradition) have supported:

According to the Census Bureau, the median age at first marriage—the age at which half of all marriages occur—was 27.4 for women and 29.5 for men in 2017. That’s higher than at any time since the Census began keeping records in 1890. It is six years higher than when I got married in 1972 (at the typical age of 24). In my era, a young couple usually got married first, then moved in together, then started their adult roles as workers or homemakers, and then had children. (I scandalized my parents by living with my future wife before I married her.) Now marriage tends to come after most of these markers are attained.

Source: Andrew Cherlin: Marriage Has Become a Trophy – The Atlantic

In an era where church attendance is declining and church donations aren’t keeping up with expenses, it’s interesting to ponder what something like the institution of marriage might mean for the future health of congregations based on their marketing and messaging.

“to queer the prophetic body”

Rather, she is interested in how queerness, in all of its polysemy, “works” in the prophetic texts. Her aim is to “trace the prophetic body as a queer object and to queer the prophetic body” (p. 7)—a project that is both queer and feminist. The result is an imaginative, illuminating investigation into the bodies of various Hebrew Bible prophets.

Source: Book Note | Are We Not Men? Unstable Masculinity in the Hebrew Prophets — ANCIENT JEW REVIEW

Interesting… will definitely read!

Churches Should Turn and Face the Strange

 

The “America” that Baby Boomers and my fellow Gen X’ers grew up with is rapidly changing, and Protestant churches are an example of community institutions that will be most affected… and made irrelevant or obsolete if they continue to operate as if it’s still 1985.

Of course, whites are a smaller share of the post-millennial generation than any other, so their views will be less dispositive in shaping its direction. Other changes cataloged in the poll underscore how great a change the post-millennials could bring. In the survey, 45% of these young people identified as religiously unaffiliated or non-Christian (compared with about 3 in 10 among all Americans), according to results provided to CNN. And about 1 in every 16 young men and 1 in 7 young women identified as gay or bisexual.

Source: The Parkland students are our first glimpse of the post-Millennial wave that’s going to change the country – CNNPolitics

Sumer and the Modern Paradigm

Modern artists discovered Sumerian art between the world wars, at a time when British and American archaeological missions were working in southern Iraq. But archaeologists like Leonard Woolley, head of the mission in Ur were less fascinated by their finds. They considered Mesopotamian art inferior to Egyptian and to Graeco-Roman art and thought Mesopotamian iconography was an expression of a violent culture. Sacrificed bodies found at the Royal Tombs of Ur were the proof that the Bible was right about the Mesopotamian barbarism.

Source: – ANE TODAY – 201802 – Sumer and the Modern Paradigm

Baptist Fields

“Out beyond ideas of wrong-doing and right-doing,
there is a field. I’ll meet you there.
When the soul lies down in that grass,
the world is too full to talk about.
Ideas, language, even the phrase ‘each other’
doesn’t make any sense. The breeze at dawn has secrets to tell you.
Don’t go back to sleep.”

Rumi

The painful truth the Illumination Project uncovered in their long discernment process is how silent our churches are when it comes to what is life and death for real people in our pews. The “don’t ask, don’t tell” approach of most of our churches toward LGBTQ Christians leaves them in the shadows, if not in the dark. If we want CBF to be a bright light on the spiritual equality of all Christians, that light must begin to shine more brightly from our CBF congregations. CBF would not have to parse its hiring policy so carefully if our churches did the hard but liberating work of the gospel where Baptists know it matters most.

Source: Illuminations: Spiritual Equality of All Christians – EthicsDaily.com

Thinking Baptists: CBF’s Illumination Project Recap

Merianna and I released a new episode of our rebooted Thinking Baptists podcast last night reflecting on our own personal feelings about the CBF’s Illumination Project as well as our own viewpoints regarding church policies at the institutional and local levels…

The Rev. Merianna Neely Harrelson and The Rev. Sam Harrelson break down this week’s release of the Cooperative Baptist Fellowship’s Illumination Project report from their own perspectives.

Source: Thinking Baptists: CBF’s Illumination Project Recap

“What is the spirit saying here?”

Good reflection by Julia Pennington-Russell here on the CBF’s Illumination Project work as well as moralism, legalism, and theopolitics regardless of denomination:

And many, maybe most, CBF churches are so anxious about jeopardizing a fragile harmony that they avoid even the mildest conversation about human sexuality, even as their LGBTQ brothers and sisters suffer outside the gate. What is the Spirit saying here?

Source: Illuminations: The Healing Space between “Good” and “Bad” | CBFblog