Introducing the Assyrians

 

Layard’s discoveries caused a media sensation and captured the public imagination. This had a major impact on painting and applied arts, in the UK and beyond, during the second half of the nineteenth century, which led to a brief phase of ‘Assyrian revival’. The Assyrian sculptures at the British Museum largely remain today where they were first installed over 160 years ago.

Source: Introducing the Assyrians – The British Museum Blog

My work, Asia Has Claims Upon New England: Assyrian Reliefs at Yale, covers the American reaction (primarily northeastern colleges meant to educate ministers such as Yale, Harvard, Williams, Union Seminary, Amherst etc) to “Assyriamania.”

The British Museum has an incredible collection of Assyrian artifacts, as does the Metropolitan Museum in New York. However, these small (at the time) colleges were also collecting Assyrian reliefs not just for academic study or curiosity but to prove a point about the Bible to the young men they were training for a life in the ministry.

It’s a fascinating story and I hope to revisit it and do more exploration into the missionary-minded impetus behind collecting and displaying these archaeological (and theological) pieces.

Btw, in “Asia Has Claims…,” I was able to work with Prof. Samuel Paley to produce a computer animation (way back in 2001) that more accurately depicted what the throne room of Ashurnasirpal II’s palace would have looked like (the one drawn in the 19th cent for Layard that’s at the top of this post was waaaaay off).

“God said to Abraham give me a son…”

In Genesis, God prevented Abraham from carrying out the act. However, the papyrus text tells the story differently, suggesting that Isaac was indeed killed. This echoes the way the story is told in a number of other ancient texts, Zellmann-Rohrer said.

— Read on www.newsweek.com/1500-year-old-ancient-egyptian-papyrus-contains-stories-biblical-human-891667

Viking Color Palette

Well now I think this blog needs a visual overhaul (we Harrelson’s do come from the Vikings after all):

Archaeologists and chemists have now studied colour use in the Viking Age based on the chemical analyses of pigments from a number of objects and a review of existing information on the topic.

These colours are now available to all in the form of a colour palette: A Viking paint chart.

— Read on sciencenordic.com/how-decorate-viking

“Where did Angels come from?”

I got asked that question during a Sunday School class on Old Testament conceptions of the divine a few years back. I struggled to gather my thoughts quickly and do that Middle School Teacher “Well, actually… it’s very interesting you see…” thing.

But it is a long and interesting history to process how we went from the regional deity of Yahweh to having monotheism to having the middle tier of gods deleted and the lower tier of gods transformed into individual angels with specific names and identities etc.

It’s hard for modern Christians to hear, but we shouldn’t always take the easy route of reading our own modern conceptions of the divine spheres back into texts like Genesis…

Good post here with more of the history behind the concept:

Since they no longer posed a threat to Yahweh, angels began to gain individuality, leading to the explosion of interest in the angelic and demonic worlds in late Second Temple times. The shift to a single-god system led to another late Second Temple split with seeds in Genesis 6 and a full flowering in the Christian New Testament: the lowest divine tier further divided into good angels and bad angels or demons (see, for example, Matt 25:41; Rev 12:7-9). These beings fight not over supremacy in heaven, but rather over the souls of humanity. This final movement established the basic framework shared by Christian and Islamic monotheism—a single, universal god whose rule is contested by demonic figures.

— Read on www.asor.org/anetoday/2018/06/Making-of-Monotheism

What the Foreskin of Jesus Can Teach Us All

The long-standing popularity of relics can also be understood in terms of today’s two big cultural obsessions — professional sports and celebrities — where fans often seek out a connection with their favorite teams or stars (including their discarded jerseys and other possessions). The relic system, says Farley, also “acted as an instrument of tribalism” since saints and their relics were often associated with particular places in the same way that sports teams are today.

— Read on www.ozy.com/flashback/what-the-foreskin-of-jesus-can-teach-us-all/87022

“friction from touching the walls of our mother’s womb”

🤯

This is beautiful. Why didn’t I know this already?

Fingerprints are formed by friction from touching the walls of our mother’s womb. Sometimes they are called “chanced impressions.” By Week 19, about four months before we are issued into the world, they are set. Gorillas, chimpanzees, and koalas also possess exclusive prints.

— Read on www.theparisreview.org/blog/2018/05/15/the-surprising-history-and-future-of-fingerprints/

It’s more the fetus touching the amniotic sac combined with genetics, but it’s still a striking thought. Here’s a helpful video I found on the topic.

Cautionary Tale of Climate Change Prepping from Ancient Egypt and Bronze Age

These agricultural feats managed to extend the life of the Egyptian empire about half a century longer than it might otherwise have lasted, according to the archaeologists. The lesson for our own civilization — which is likely to face increasingly severe droughts as humans change the climate far faster than nature has ever done — is to plan ahead, Dr. Finkelstein said.

— Read on www.nytimes.com/2018/03/30/climate/egypt-climate-drought.html

Artificial Intelligence Opens the Vatican Secret Archives

Like all artificial intelligence, the software will improve over time, as it digests more text. Even more exciting, the general strategy of In Codice Ratio—jigsaw segmentation, plus crowdsourced training of the software—could easily be adapted to read texts in other languages. This could potentially do for handwritten documents what Google Books did for printed matter: open up letters, journals, diaries, and other papers to researchers around the world, making it far easier to both read these documents and search for relevant material.

— Read on www.theatlantic.com/technology/archive/2018/04/vatican-secret-archives-artificial-intelligence/559205/

What did Jesus look like?

I’ve taught a series on depictions of Jesus numerous times at churches and for Sunday Schools of all flavors. This is one of the best pieces I’ve ever read on the subject. Thorough, but approachable.

Plus, there’s a connection to my beloved Dura Europos

However, there is one other place to look: to the synagogue Dura Europos, dating from the early 3rd century. The depiction of Moses on the walls of the synagogue of Dura-Europos is probably the closest fit, I think, since it shows how a Jewish sage was imagined in the Graeco-Roman world. Moses is shown in undyed clothing, appropriate to tastes of ascetic masculinity (eschewing color), and his one mantle is a tallith, since one can see tassels (tzitzith). This image is a far more correct as a basis for imagining the historical Jesus than the adaptations of the Byzantine Jesus that have become standard.

Source: – ANE TODAY – 201803 – What did Jesus look like?

Sumer and the Modern Paradigm

Modern artists discovered Sumerian art between the world wars, at a time when British and American archaeological missions were working in southern Iraq. But archaeologists like Leonard Woolley, head of the mission in Ur were less fascinated by their finds. They considered Mesopotamian art inferior to Egyptian and to Graeco-Roman art and thought Mesopotamian iconography was an expression of a violent culture. Sacrificed bodies found at the Royal Tombs of Ur were the proof that the Bible was right about the Mesopotamian barbarism.

Source: – ANE TODAY – 201802 – Sumer and the Modern Paradigm

James C. Scott’s New Book

James C. Scott is one of the scholars I always enjoy reading. I was introduced to his work Domination and the Arts of Resistance: Hidden Transcripts while in a (wonderful) seminary class on the Parables. The insightful connection that our beloved professor made between Jesus’ acts and words in his performance of the parables with the essence of what Scott described as “public” and “hidden” transcripts still resonates with me today anytime I read the Gospels.

I’m excited to read this work as well. Although it seems to have a similar topic as many scholarly takes on the how’s and why’s civilizations collapse, (anyone else notice how both academic works, as well as the entertainment world, is fascinated by dystopias and doom-and-gloom in this Age of Trump?) one of my ongoing fascinations and points of interests is the rise of civilization in Mesopotamia as well as the later “Sea Peoples” of Egyptian history. It looks like both of these topics make an appearance in Scott’s new work:

What if the origin of farming wasn’t a moment of liberation but of entrapment? Scott offers an alternative to the conventional narrative that is altogether more fascinating, not least in the way it omits any self-congratulation about human achievement. His account of the deep past doesn’t purport to be definitive, but it is surely more accurate than the one we’re used to, and it implicitly exposes the flaws in contemporary political ideas that ultimately rest on a narrative of human progress and on the ideal of the city/nation-state.

Source: Steven Mithen reviews ‘Against the Grain’ by James C. Scott · LRB 30 November 2017

Did ancient people see blue?

Realizing that the origins of colors in Mesopotamia are found in the idea of brightness and saturation allows us to dispel the notion that Akkadian has a poor and imprecise color vocabulary. Rather than look for equivalents to English words like red, blue and purple, we should understand how colors were imagined and experienced by ancient [hu]man[s] under the conditions of [their]his own speech community. Only then can we begin to appreciate the use of color in his art and poetry.

Source: – ANE TODAY – 201802 – Missing Shade Blue

Finding your column ain’t easy

“Symeon selected a three-metre-high column in the Syrian desert near Antioch, and there he stood day in, day out, eventually attracting such a crowd that the noise caused him to build his column higher, bringing him closer to God and 16 metres off the ground. Symeon managed to live like this for 30 years, and many other monks began to follow his example so that a whole stylite movement developed which was still going strong in the 11th century CE.”

via Byzantine Monasticism – Ancient.eu

Grain counting technologies

“The truth, Scott proposes, may be the opposite. What if early civilization was not a boon to humankind but a disaster: for health and safety, for freedom, and for the natural world? What if the first cities were, above all, vast technologies of exploitation by a small and rapacious elite? If that is where we come from, who are we now? What possibilities might we discover by tracing our origins to a different kind of ancestor?”

via “What made prehistoric hunter-gatherers give up freedom for civilization?” by Jedediah Purdy in New Republic

Of Siri and Hesiod

There’s a very subtle but very real history behind Siri (and Google Now and Amazon Echo’s Alexa and Microsoft’s Cortana) having a female voice and persona…

“But because the creatures in these myths are virtually identical to their creators, these narratives raise further questions, of a more profoundly philosophical nature: about creation, about the nature of consciousness, about morality and identity. What is creation, and why does the creator create? How do we distinguish between the maker and the made, between the human and the machine, once the creature, the machine, is endowed with consciousness—a mind fashioned in the image of its creator? In the image: the Greek narrative inevitably became entwined with, and enriched by, the biblical tradition, with which it has so many striking parallels. The similarities between Hesiod’s Pandora and Eve in Genesis indeed raise further questions: not least, about gender and patriarchy, about why the origins of evil are attributed to woman in both cultures.”

Source: The Robots Are Winning! by Daniel Mendelsohn | The New York Review of Books

Classical Inscriptions, Fonts, and Avatar

“The Renaissance was chockablock with copyists who learned and then duplicated Latin epigraphic scripts for various purposes. This imitation game had a great amount of influence on the Renaissance antiquities market at the time (forgeries could be bought all over Italy), but it is also revealed in the fonts we use today–particularly Roman fonts. The invention of fonts by various printers and typesetters in the 15th and 16th centuries was often inspired by lapidary inscriptions from the catacombs or pulled from manuscripts recording antique stones. After all, these inscriptions were increasingly displayed in the houses of the Roman elite, by popes, in churches, and in newly established museums.”

Source: Times New Roman: Classical Inscriptions, Epigraphy Hunters, and Renaissance Fonts – SARAH E. BOND

The New York Public Library Uploads 200,000 Images for Public Use

What the web was made for… much more beneficial to humanity than social media silos or native content ads:

The New York Public Library just uploaded nearly 200,000 images you can use for free | The Verge: “The New York Public Library just released a treasure trove of digitized public domain images, featuring epic poetry from the 11th century to photographs of used car lots in Columbus, Ohio from the 1930s. Over 180,000 manuscripts, maps, photographs, sheet music, lithographs, postcards, and other images were released online Wednesday in incredibly high resolution, and are available to download using the library’s user-friendly visualization tool. It’s a nostalgist’s dream come true.”

Thoughts in the Presence of Fear

We did not anticipate anything like what has now happened. We did not foresee that all our sequence of innovations might be at once overridden by a greater one: the invention of a new kind of war that would turn our previous innovations against us, discovering and exploiting the debits and the dangers that we had ignored. We never considered the possibility that we might be trapped in the webwork of communication and transport that was supposed to make us free.

Source: Orion Magazine | Thoughts in the Presence of Fear

Wendell Berry is a modern day Amos, speaking to us in a prophetic voice that we are quick to admonish.

Although written shortly after 9/11, this essay still resonates just as the words of Amos and Hosea challenge us today.

Practice Resurrection.

Go Read Ezra and Nehemiah

dura-ezra“This story came out of nowhere and had me looking at other resources for answers. First, I didn’t really know that Ezra and Nehemiah were. And now, Nehemiah — a name I couldn’t spell in my notebook without writing out each letter looking at the Bible — and he was speaking to me. I flew through the pages.”

Source: A Catholic reads the Bible, week 22 – CNN.com

Whatever your religion, non-religion, perspective, or theology… go read the books of Ezra and Nehemiah.

People often look at me strangely when I tell them they are two of my favorite things in the Bible, but when I taught Old Testament at the college level we’d always spend way too much time with these books. Both (once the same) are very overlooked yet important for understanding our current situation, the development of Judaism, early Christianity, historical geography, and broader issues of colonialism.

18th Century Contextual Advertising

Does this advertisement from the May 10, 1764 issue of Benjamin Franklin’s Pennsylvania Gazette make you want to pick up some Benjamin Jackson Mustard and Chocolate?

Source: 18th Century Advertising, When Brevity Wasn’t Key | Rag Linen | Online Museum of Historic Newspapers

We complain about ads on the web (or Facebook) today, but the convention is nothing new. Our ability to contextualize ads, and ignore them, are interesting developments in our own own structural literacies.

What is new is the ability of advertisers to “track” our digital selves on and off the web and our ability to actually block ads on the web with ad blockers.

How will the web “disrupt” humanity’s second oldest profession?

BTW, this ad totally makes me want to go to Philadelphia and buy some of this mustard.