Year: 2017

Evangelical Crisis of Faith

The 20 percent of white evangelicals who did not vote for Trump — many of whom are conservative politically and theologically — now seem to have a lot more in common with mainline Protestants. Some in my own circles have expressed a desire to leave their evangelical churches in search of a more authentic form of Christianity.

Other evangelicals are experiencing a crisis of faith as they look around in their white congregations on Sunday morning and realize that so many fellow Christians were willing to turn a blind eye to all that Trump represents.

via Trump threatens to change the course of American Christianity – The Washington Post

Episode 114: Sorry About Luke

Dr. Thomas Whitley and the Rev. Sam Harrelson are joined again by David Ray Allen Jr. to cover the next round of the Thinking Religion Bible Bracket Challenge… with a few surprises this week!

Special Guest: David Ray Allen Jr..

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2, 3, 5, 7, 11, 13, 17 Day

With Amazon’s Prime Day and Chik-Fil-A’s Cow Appreciation Day (dress up like a cow and get a free chicken sandwich… my wife is actually doing this… seriously… I’ll take pics), made-up holidays are all the new marketing rage. In a funny way, this reminds me of those commercials from my childhood in the 80’s and 90’s that car dealers would run (throughout the year, I might add) announcing “Toyota Dealer Holiday!” etc.

Funny how that’s come back around due to the buzz Amazon has created.

Speaking of Prime Day, good read on how to spot fake reviews on Amazon(there are a number of those and will only get better as AI improves).

Good read on “The Magic of AI” here featuring Amy Ingram of fame. I’m actually a fan of and if you are a client of mine or ever need to make a calendar appointment with me, you’ll speak with Amy.

She’s very nice.

But persistent.

I like her.

I was able to correct the mistake by emailing this message: “Amy, this is an in-person meeting at my contact’s office. Please use the address from her previous email.” Done! No assistant could have made the change faster, including notifying both parties.

I don’t even know what to say about this:

It’s hard to get your head around this (at least if you’re me), but I’m guessing it’s an attempt at “controlling the message” before the NYT leaked the emails. I don’t know… astonishing… as is all of 2017 politics.

Android Police has a strong lead on a rumored mockup of the Pixel XL 2 (?) that’s coming this Fall (Octoberish). The Pixel 1 is my daily device and probably one of my favorite mobile devices I’ve ever used (I’ve used a lot). Shut up and take my money.

Episode 113: Your Grandmother’s Favorite Book in the Bible

Dr. Thomas Whitley and the Rev. Sam Harrelson are joined by David Allen Jr., a Morehead-Cain Scholar at the University of North Carolina, to cover the first few matches of the Thinking Religion Bible Bracket Challenge. David brings his own unique understanding of sports to help Thomas and Sam make the tough calls that must be made.

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Episode 112: Bible Bracket Challenge Intro

Dr. Thomas Whitley and the Rev. Sam Harrelson discuss the upcoming Thinking Religion Bible Bracket Challenge (starts next week!), generational views on gay marriage, and whether the moral arc of the universe bends towards justice.

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ATM’s are the American Money Changers

Holy cow (literally)! I’ve never thought about this connection (and if your church wants to be like Jesus and throw the money changers / ATM machines out of the Temple and switch to online donations, Harrelson Agency can help with that).

“The second dimension for consideration in the appearance of ATMs in the lobbies of evangelical churches is that they signaled something by their very presence: America was in fact becoming a cashless society. The debit card that people carried in their wallet could be just as good as cash anywhere else, but in the sanctuary, cash was the appropriate offering.

So as in the ancient world where Jews from all over the world exchanged their secular coins in the Court of the Gentiles in Jerusalem’s Second Temple for coins with no image on them that they could use inside to make various offerings and purchase sacrifices, today’s believers also needed to make an exchange.”

Why cash remains sacred in American churches – The Conversation

Episode 111: Which Gospel is the Best Gospel?

Dr. Thomas Whitley and Rev. Sam Harrelson break down the problem with Paul's authorship of Colossians and Ephesians, head shaving, Gospel forgery, Matthew and the Q Community, the Gospel of Thomas, and infancy gospels.

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Wise as Serpents and Innocent as Doves

The following is my sermon from June 18, 2017 (Father’s Day here in the US) at New Hope Christian Fellowship in West Columbia, SC.

In countless American churches this morning, a preacher (mostly white males with white hair such as myself) will give a sermon about the importance of Fathers and how Fathers are their best when they match the example of God The Father with their own family.

The sermon writes itself, right?

Pluck a passage out of this collection of books about God The Father and talk about how God placed us men at the head of our families to model that notion of fatherhood. Be responsible, and be loving and caring, but be stern when needed (because those kids will test you, after all!). Be loving to your wife and support her in all that she needs while you’re out winning the bread because your wife is just like the church and can’t do much without your guidance and wisdom.

I’m sorry, I don’t mean to be too cynical here, but this is the word that God has laid on my heart. So bear with me.

I love my family. I love my children. They love me (right, kids?). But I’m not a fan of Father’s Day or Mother’s Day for much of the same reason that our family doesn’t participate in cultural Christmas. We need Easter more. And I want my children to know that.

I also want my children to know that the patriarchal language that we use when we talk about “God the Father” in the 21st Century United States is far far removed from the biblical witness. I don’t believe that God can be described as a male or in the sense of an American Dad anymore than I believe that an actual human-sized bunny breaks into houses all over the world once a year.

I want my family to hear from “Dad” that if we take our faith seriously, it comes with a whole set of challenges that we must face honestly in a world that encourages easy answers. In a world where Facebook posts and over sentimentality based on likes and hearts tells us to shut our minds to complicated issues, we are faced with a Jesus who tells us to listen up and to get ready to move.

I want my daughters and son to hear that God is not a male and is not white haired and doesn’t hold a lightning bolt at bay ready to strike you down if you displease HIM.

But in acting out on faith, it’s not going to be easy. We’re not going to get everything we want. Santa will not follow us all the days of our lives. There will be times when we are called weird, different, odd or even hurt psychologically or physically for a faith that goes deeper and is lived out in actions and intentional ways. But this is what happens when we let the Spirit of the Father speaking through us. And the Spirit of the Mother. And the Spirit of the one Triune God.

Hear now, the message of the Good News of Jesus Christ:

Matthew 9:35-10:8, (9-23)

9:35 Then Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness.

9:36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.

9:37 Then he said to his disciples, “The harvest is plentiful, but the laborers are few;

9:38 therefore ask the Lord of the harvest to send out laborers into his harvest.”

10:1 Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness.

10:2 These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John;

10:3 Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus;

10:4 Simon the Cananaean, and Judas Iscariot, the one who betrayed him.

10:5 These twelve Jesus sent out with the following instructions: “Go nowhere among the Gentiles and enter no town of the Samaritans,

10:6 but go rather to the lost sheep of the house of Israel.

10:7 As you go, proclaim the good news, ‘The kingdom of heaven has come near.’

10:8 Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment.

10:9 Take no gold, or silver, or copper in your belts,

10:10 no bag for your journey, or two tunics, or sandals, or a staff; for laborers deserve their food.

10:11 Whatever town or village you enter, find out who in it is worthy, and stay there until you leave.

10:12 As you enter the house, greet it.

10:13 If the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you.

10:14 If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town.

10:15 Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town.

10:16 “See, I am sending you out like sheep into the midst of wolves; so be wise as serpents and innocent as doves.

10:17 Beware of them, for they will hand you over to councils and flog you in their synagogues;

10:18 and you will be dragged before governors and kings because of me, as a testimony to them and the Gentiles.

10:19 When they hand you over, do not worry about how you are to speak or what you are to say; for what you are to say will be given to you at that time;

10:20 for it is not you who speak, but the Spirit of your Father speaking through you.

10:21 Brother will betray brother to death, and a father his child, and children will rise against parents and have them put to death;

10:22 and you will be hated by all because of my name. But the one who endures to the end will be saved.

10:23 When they persecute you in one town, flee to the next; for truly I tell you, you will not have gone through all the towns of Israel before the Son of Man comes.”

This is one of the five important sections in Matthew. Often called the Five Discourses of Matthew, these sections are perhaps meant to mimic the Five Books of the Torah in what we Christians now call the Old Testament. The Torah was of utmost importance to Jews in Jesus’ day but even the community around the author of Matthew would have still viewed them as their scripture as we don’t have anything like a New Testament yet (Matthew would have been written sometime around the year 75, or forty to forty-five years after the death of Jesus). Matthew was setting up Jesus as a new Moses. A Moses 2.0 that would restore Israel to its glory and righteousness as a people set apart to follow God’s law.

So in this section, we have a different depiction of Jesus that stands in contrast to the Great Commission at the end of the book of Matthew when Jesus commands his apostles to spread the Good News to all people on earth. Here, Jesus is only concerned with the people of Israel to the point where he actively directs his apostles not to go into Gentile or Samaritan towns.

That’s not always the Jesus we want to encounter, is it?

As we find Jesus here, he is doing lots of healing, preaching, and teaching in synagogues. But things aren’t particularly going as well for his ministry as we might-might think. The crowds, when there are any, are skeptical. He’s being sent out of towns for his works. Pharisees are accusing him and his disciples of being gluttons and hanging out with the wrong groups of people.

Previous to this, Jesus had just healed the bleeding woman, cured two blind men, raised up a dead girl, healed a paralytic, called Matthew to follow him, and healed a mute demoniac (which caused those who saw it called him the Ruler of Demons). Plus, he drove two deadly possessed souls into the body of a herd of pigs… and was asked to leave the town right away. It has been busy, but not necessarily easy or popular, time for Jesus and his ragtag group.

We open here with Jesus wandering around Israelite villages in the Galilee teaching in Synagogues, proclaiming the Kingdom, and curing diseases and sickness.

But he has a growing compassion for the people in these towns and villages. He sees them as lost sheep without shepherds or leaders.

We get the famous “harvest is plentiful but the laborers are few” statement. It’s nice language that makes it easy to read this as a quick directive on missions work. But keep in mind that anytime we hear or read “Harvest” in the OT or NT, it’s not necessarily a positive term. In both, “harvest” normally refers to the judgment coming at the end of the age. Jesus sees the end times coming any moment.

I like this passage in many ways, but particularly it’s here that we see Jesus have something of a revelation himself. It’s almost as if he begins to see the enormity of his own mission and comes to grips with what his developing ministry needs.

And that’s where we come in.

After all of this healing, teaching, and preaching, Jesus realizes that it’s going to take others besides just himself for these ongoing missions. So here at the beginning of Ch. 10, Jesus gathers together his twelve disciples (12 tribes of Israel, 12 disciples… 12 is an important number) and gives them authority to cast out unclean spirits, cure every disease. This is a new Israel. Jesus is enacting the Kingdom and not just preparing but actively setting up the infrastructure that will be needed when it arrives (which it will any minute now).

Jesus can’t do this all by himself. Just as Moses did.

Jesus uses the exact same phrasing as Moses did in Numbers “sheep without a shepherd” as he passes authority to the Apostles, just as Moses passed authority to Joshua. There’s an element here, where if we think about the early Christians living fifty or hundred years after the death of Jesus, that makes sense to the hearers of this text both then and now… we want legitimate leadership. Jesus is giving us that with these apostles just as Moses did with Joshua.

Then we get the names of the apostles themselves. See the change from “disciples” to “apostles”? It’s important. A disciple is one who follows. Apostle literally means “one sent out”. So, we see a transition here in Jesus’ group.

Then in Ch. 10 vs 5, we get “The Little Commission” to the Twelve. “As you go, proclaim the good news, ‘The Kingdom of Heaven is at hand,” cure the sick, raise the dead, cleanse the sick, cast out demons.

The apostles are sent to Israel, all Israel, and only to Israel.

This is an eschatological event. Jesus is enacting the Kingdom. THIS is the Kingdom. This is Heaven. I’m going to break the Fourth Wall here. This is what pastors or preachers or clergy have a hard time telling you. It’s almost like an industry secret. Like how Mother’s Day and Father’s Day are capitalist holidays created by corporations to make us spend money and why we emphasize Christmas so much more than Easter in our culture that is so much more in need of the Easter story than the one of the cute baby.


Here it goes.

Jesus is telling us here as he reconstructs Israel, as does the entirety of the biblical witness, that heaven will come down to the earth as the Kingdom of God draws near. Jesus isn’t just healing people or raising people from the dead in order to win souls for some afterlife where we’ll all float around on clouds and play harps. No, this is very real. And very now. And it should matter to us. Jesus here isn’t concerned with your soul or with the souls of Israelites. He is concerned with getting the people of Israel ready to enter the imminent and very real Kingdom of Heaven that will happen… here. Not somewhere up there after we die.

It is reaffirming and warming to think of heaven as some fantastical place where there will be chocolate fountains (well, in mine at least) and we’ll be reunited with Ol’ Sparky and have cool white robes. But that’s simply not what Jesus taught. We miss the point every time.

Instead, the Kingdom is coming here. Heaven and the reign of God will be in this reconstituted creation.

God is not abandoning the earth and drawing us all into a sky kingdom. It’s here and it’s real. It’s a place where the dead will rise, the sick will be made well and the disease will be cleaned. “Then there will be no time of sorrow.” In our world of modern medical marvels, food production at scale, and government programs meant to help those who have needs they cannot meet, it’s comforting to think that heaven or what Jesus is doing here is meant to edify our souls so that our souls can “go to heaven” after we die. But I don’t think that’s the point here or from any of the biblical witness on the Kingdom of Heaven.

So as we read the Little Commission and Jesus’ instructions to his newly-minted apostles here, we realize that there are an immediacy and importance to what he is directing them to do. Keep moving, don’t worry about whether you’ll make money if people don’t want to keep you or hear the Good News then shake the dust off your sandals and go. Don’t let money or gear slow you down. Move. Move. Move. The Kingdom of God is at Hand.

But then.


10:16 “See, I am sending you out like sheep into the midst of wolves; so be wise as serpents and innocent as doves.”

Tough passage and we try to make light of it. I’ve read pastors try to use it as a testimony to “Balancing Acts” or that Jesus is telling us to be “Prudent Yet Pure.”


It’s important to read this in the context of what is going on. Jesus is telling the Twelve that the Kingdom of Heaven is at hand. They must go. And go quickly. Spread the Good News. But, he says, but … know that not only will there be challenges. There will be persecutions, especially as you preach this to the Chosen People. Jesus has already felt the sting of rejection from his hometown, from the places where he performed miracles, and even from his family. But don’t look to a political party or TV host or blog or money seeking false teacher to tell you how you are being persecuted.

No, those trollings and persecutions and challenges won’t come from where you expect.

You, the apostles of Jesus (if you so desire) will face those same people Jesus faced who knowingly and unknowingly will curse you, persecute you, and look down on you because we live in a world where Christmas is much more important than Easter and it’s much easier to send a greeting card or an email or make a Facebook post than it is to actually get out and do something.

But realize, you will not be trolled or persecuted because you call yourself a Christian in the US. You won’t face the dirty underbelly of the internet or the office water cooler or the warehouse lunch room because you cling to a cultural form of Christianity that dilutes messages to platitudes and repeatable sound bites from the latest radio personality or Instagram meme card that we all just hearted. I want my family to hear that American Christianity is not under attack from some radical world government or a powerful fringe group of ultra-fascists looking to take our guns and our crosses and replace them with healthcare. No, the liberals are not persecuting American Christians. No, the conservatives are not taking away our religious liberties. We are all lost sheep. Jesus is calling us to be apostles.

Instead, Jesus is calling us to go beyond. Go deeper. Take our faith seriously. To take the Kingdom seriously. To have ears to hear and eyes to see rather than fingers to angrily respond to a tweet that doesn’t fit your previous conception of what it means to be one of God’s people.

God keeps us on our toes like that. So be wise as serpents and innocent as doves. There are very real wolves ready to pounce. But be bold with God.

The Kingdom of Heaven is at hand. Go.

You will be persecuted because of the very name of the one who offers entry into the Kingdom of Heaven. Don’t worry about those who will mock and beat you and put you on trial or pick on your “weird” faith. Move. Go. Practice Resurrection. The Kingdom is at Hand.


Episode 110: Be Wise as Serpents and Innocent as Doves

Dr. Thomas Whitley and Rev. Sam Harrelson discuss Wonder Woman's mythology, new Twitter, and whether you should "Friend" your Pastor on Facebook… or even pay them.

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Episode 109: Evangelicals and Covfefe Theology

Dr. Thomas Whitley and Rev. Sam Harrelson discuss Trump's faith statements and relationships with Evangelicals (and the how things change all of sudden).

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  • God and the Don – — “I did very, very well with evangelicals in the polls,” Trump interjected in the middle of the conversation — previously unreported comments that were described to me by both pastors.

    They gently reminded Trump that neither of them was an evangelical.

    “Well, what are you then?” Trump asked.

    They explained they were mainline Protestants, the same Christian tradition in which Trump, a self-described Presbyterian, was raised and claims membership. Like many mainline pastors, they told the President-elect, they lead diverse congregations.

    Trump nodded along, then posed another question to the two men: “But you’re all Christians?”

    “Yes, we’re all Christians.”

  • The Seat of Satan: Ancient Pergamum |
  • Calvinism – Wikipedia
  • The TULIP of Calvinism – SBC Life
  • Trump’s Tweet on Russell Moore and Evangelicals — .@drmoore Russell Moore is truly a terrible representative of Evangelicals and all of the good they stand for. A nasty guy with no heart!

Episode 106: Are Kids Growing Up in a Post-Christian America?

Thomas and Sam debate renewing Evernote Premium and discuss Donald Trump's Christianity, Evangelical logic, and whether Generation Z is growing up in a "Post-Christian" America.

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Episode 105: Consider The Dogs of the Valley

Thomas and Sam discuss life changes, beard growth, corporate philosophy officers, existentialism 2.0, and whether the Canon should remain closed or be thrown open.

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Episode 104: Disrupting Jesus

Thomas and Sam discuss generational gaps in worldviews and the God-shaped hole at the heart of current American culture.

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Thomas and Sam discuss the importance of Easter and whether Pastors should be dressing up like the Easter Bunny, Santa Claus or letting the Wise Men into the party before January 6.

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Last Night on Earth

I’m an only child. I realized rather early in life that being an only child and one of the few kids in our rather small family would have an impact on a number of aspects of my life from playing sports to how I held my shoulders at school.

I was consciously aware of myself rather early in life. I’m not sure if others go through this period of inner awareness and I wonder how that development affects us as we grow into adulthood. I have a vivid memory (for what that’s worth) of spending what felt like days and days on a working hierarchy of my mind. I laid out what I thought were all the potential body systems and thought processes I could have. Everything from “standing up” to “writing in cursive” to “reading a book.” The purpose was (I think) to be able to understand the how as well as the why of me. I wish I still had that notebook from when I was 9 or 10. As a senior in high school I used the topic of “Ego” for my year long thesis project. I explored the Id and Superego with Freud and Jung and Catherine of Siena and Hesse and Lennon and Margery Kempe. I was reading Doyle’s Sherlock stories at the time and the concept of a brain attic immediately appealed to me as I explored these new thought technologies. That was especially true as a shy and socially awkward only child growing up in a culture where I didn’t feel like I “fit in” (what teenager ever does?). I didn’t realize it at the time, but that project and those explorations have profound effects today on my views of spirituality, politics, sex, relationships, and identity.

I left that exploration behind and put the project in a neat jar in the corner of my brain attic. Sometimes, I’m tempted to go open the pithos but I worry that it will only unleash more turmoil and I’ll close the lid before elpis has a chance to escape. Other times, I meander past it and know that I should just break it and send to the trash fire where other items taking up space go.

I look at my 9 year old now, and marvel at how much she is rapidly changing but also wish I could tell her even more blatantly that it’s ok to explore the inner self. It’s an amazing journey. I hope she doesn’t put her pithos in the corner to collect neuron dust but keeps up the struggle and joy of inner discovery.

Last night, the person I freely call “my brother” messaged me a video at 2 AM from a bar where one of our favorite songs was being covered. I didn’t see the message until this morning, but the thought and intentionality that led to him sending me that at that moment in time and space made me smile. He could have shared that via Facebook or Instagram and tagged me or included me in an @ message in a sort of public shout-out meant to display our affinity for that song or each other. But the private nature of the message was intimate and special and meaningful.

Another one of my great friends that I also call a brother is fond of letter writing still. It’s hipster and chic and trendy to reflect back on lost practices like letter writing, but that doesn’t negate the impact. He’s had major life changes recently. I’ve been meaning to write him a letter with some of the thoughts and items from my brain attic that might give him some additional insights. We’ve exchanged messages and phone calls, but I’ve not taken the time to follow through with intimate sharing via the medium that I know would impact us both the most. Is that because I’m afraid of that pithos in the corner?

This week’s Roderick on the Line podcast covers this notion of sharing and online personas and what we communicate to the public about our own brain-processed visions of the world when we use Instagram or Facebook or Twitter. It’s worth your time to listen.

Connecting with other humans via social media on a broadcast level is comforting to this only child. I don’t have to really let you know who I am or what I’m necessarily seeing or thinking because I can control the message and the filter. I can bend my reality and share it with all of you in a way that helps negate intimacy. You get to see what I self-diagnose as my interesting self, but you aren’t privy to the artifacts and boxes and souvenirs in my brain attic. And that pithos.

Episode 102: Let Me Move That Glass Over Here

Thomas and Sam discuss the Billy Graham Rule, flipping coasters and dominance.

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Episode 101: The Sounds of Silence

Thomas and Sam discuss the persistence of memories, Evernote, device agnosticism, web automation services and whether the Karl Barth Chatbot will take off in the near-future.

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