Convergent Intelligence: Merging Artificial Intelligence with Integral Ecology and “Whitehead Schedulers”

The promise of AI convergence, where machine learning interweaves with ubiquitous sensing, robotics, and synthetic biology, occupies a growing share of public imagination. In its dominant vision, convergence is driven by scale, efficiency, and profitability, amplifying extractive logics first entrenched in colonial plantations and later mechanized through fossil‑fuel modernity. Convergence, however, need not be destiny; it is a meeting of trajectories. This paper asks: What if AI converged not merely with other digital infrastructures but with integral ecological considerations that foreground reciprocity, limits, and participatory co‑creation? Building on process thought (Whitehead; Cobb), ecological theology (Berry), and critical assessments of AI’s planetary costs (Crawford; Haraway), I propose a framework of convergent intelligence that aligns learning systems with the metabolic rhythms and ethical demands of Earth’s biocultural commons.

Two claims orient the argument. First, intelligence is not a private property of silicon or neurons but a distributed, relational capacity emerging across bodies, cultures, and landscapes.[1] Second, AI’s material underpinnings, including energy, minerals, water, and labor, are neither incidental nor external; they are constitutive, producing obligations that must be designed for rather than ignored.[2] [3] Convergent intelligence, therefore, seeks to redirect innovation toward life‑support enhancement, prioritizing ecological reciprocity over throughput alone.

2. Integral Ecology as Convergent Framework

Integral ecology synthesizes empirical ecology with phenomenological, spiritual, and cultural dimensions of human–Earth relations. It resists the bifurcation of facts and values, insisting that knowledge is always situated and that practices of attention from scientific, spiritual, and ceremonial shape the worlds we inhabit. Within this frame, data centers are not abstract clouds but eventful places: wetlands of silicon and copper drawing on watersheds and grids, entangled with regional economies and more‑than‑human communities.

Three premises ground the approach:

  • Relational Ontology: Entities exist as relations before they exist in relations; every ‘thing’ is a nexus of interdependence (Whitehead).
  • Processual Becoming: Systems are events in motion; stability is negotiated, not given. Designs should privilege adaptability over rigid optimization (Cobb).
  • Participatory Co‑Creation: Knowing arises through situated engagements; observers and instruments co‑constitute outcomes (Merleau‑Ponty).

Applied to AI, these premises unsettle the myth of disembodied computation and reframe design questions: How might model objectives include watershed health or biodiversity uplift? What governance forms grant communities, especially Indigenous nations, meaningful authority over data relations?[4] What would it mean to evaluate model success by its contribution to ecological resilience rather than click‑through rates?

2.1 Convergence Re‑grounded

Convergence typically refers to the merging of technical capabilities such as compute, storage, and connectivity. Integral ecology broadens this perspective: convergence also encompasses ethical and cosmological dimensions. AI intersects with climate adaptation, fire stewardship, agriculture, and public health. Designing for these intersections requires reciprocity practices such as consultation, consent, and benefit sharing that recognize historical harms and current asymmetries.[5]

2.2 Spiritual–Ethical Bearings

Ecological traditions, from Christian kenosis to Navajo hózhó, teach that self‑limitation can be generative. Convergent intelligence operationalizes restraint in technical terms: capping model size when marginal utility plateaus; preferring sparse or distilled architectures where possible; scheduling workloads to coincide with renewable energy availability; and dedicating capacity to ecological modeling before ad optimization.[6] [7] These are not mere efficiency tweaks; they are virtues encoded in infrastructure.

3. Planetary Footprint of AI Systems

A sober accounting of AI’s material footprint clarifies design constraints and opportunities. Energy use, emissions, minerals, labor, land use, and water withdrawals are not background variables; they are constitutive inputs that shape both social license and planetary viability.

3.1 Energy and Emissions

Training and serving large models require substantial electricity. Analyses indicate that data‑center demand is rising sharply, with sectoral loads sensitive to model scale, inference intensity, and location‑specific grid mixes.[8] [9] Lifecycle boundaries matter: embodied emissions from chip fabrication and facility build-out, along with end-of-life e-waste, can rival operational impacts. Shifting workloads to regions and times with high renewable penetration, and adopting carbon‑aware schedulers, produces measurable reductions in grid stress and emissions.[10]

3.2 Minerals and Labor

AI supply chains depend on copper, rare earths, cobalt, and high‑purity silicon, linking datacenters to mining frontiers. Extraction frequently externalizes harm onto communities in the Global South, while annotation and content‑moderation labor remain precarious and under‑recognized.[11] Convergent intelligence demands procurement policies and contracting models aligned with human rights due diligence, living wages, and traceability.

3.3 Biodiversity and Land‑Use Change

Large facilities transform landscapes with new transmission lines, substations, and cooling infrastructure, fragment habitats, and alter hydrology. Regional clustering, such as the U.S. ‘data‑center alleys’, aggregates impact on migratory species and pollinators.[12] Strategic siting, brownfield redevelopment, and ecological offsets designed with local partners can mitigate, but not erase, these pressures.

3.4 Water

High‑performance computing consumes significant water for evaporative cooling and electricity generation. Recent work highlights the hidden water footprint of AI training and inference, including temporal mismatches between compute demands and watershed stress.[13] Designing for water efficiency, including closed‑loop cooling, heat recovery to district systems, and workload shifting during drought, should be first‑order requirements.

4. Convergent Design Principles

Responding to these impacts requires more than incremental efficiency. Convergent intelligence is guided by three mutually reinforcing principles: participatory design, relational architectures, and regenerative metrics.

4.1 Participatory Design

Integral ecology insists on with‑ness: affected human and more‑than‑human communities must shape AI life‑cycles. Practical commitments include: (a) free, prior, and informed consent (FPIC) where Indigenous lands, waters, or data are implicated; (b) community benefits agreements around energy, water, and jobs; (c) participatory mapping of energy sources, watershed dependencies, and biodiversity corridors; and (d) data governance aligned with the CARE Principles for Indigenous Data Governance.[14]

4.2 Relational Architectures

Borrowing from mycorrhizal networks, relational architectures privilege decentralized, cooperative topologies over monolithic clouds. Edge‑AI and federated learning keep data local, reduce latency and bandwidth, and respect data sovereignty.[15] [16] Technically, this means increased use of on‑device models (TinyML), sparse and distilled networks, and periodic federated aggregation with privacy guarantees. Organizationally, it means capacity‑building with local stewards who operate and adapt the models in place.[17]

4.3 Regenerative Metrics

Key performance indicators must evolve from throughput to regeneration: net‑zero carbon (preferably net‑negative), watershed neutrality, circularity, and biodiversity uplift. Lifecycle assessment should be integrated into CI/CD pipelines, with automated gates triggered by thresholds on carbon intensity, water consumption, and material circularity. Crucially, targets should be co‑governed with communities and regulators and audited by third parties to avoid greenwash.

5. Case Explorations

5.1 Mycelial Neural Networks

Inspired by the efficiency of fungal hyphae, sparse and branching network topologies can reduce parameter counts and memory traffic while preserving accuracy. Recent bio‑inspired approaches report substantial reductions in multiply‑accumulate operations with minimal accuracy loss, suggesting a path toward ‘frugal models’ that demand less energy per inference.[18] Beyond metaphor, this aligns optimization objectives with the ecological virtue of sufficiency rather than maximalism.[19]

5.2 Edge‑AI for Community Fire Stewardship

In fire‑adapted landscapes, local cooperatives deploy low‑power vision and micro‑meteorological sensors running TinyML models to track humidity, wind, and fuel moisture in real time. Paired with citizen‑science apps and tribal burn calendars, these systems support safer prescribed fire and rapid anomaly detection while keeping sensitive data local to forest commons.[20] Federated updates allow regional learning without centralizing locations of cultural sites or endangered species.[21]

5.3 Process‑Relational Cloud Scheduling

A prototype ‘Whitehead Scheduler’ would treat compute jobs as occasions seeking harmony rather than dominance: workloads bid for energy indexed to real‑time renewable availability. At the same time, non‑urgent tasks enter latency pools during grid stress. Early experiments at Nordic colocation sites report reduced peak‑hour grid draw alongside improved utilization.[22] The aim is not simply to lower emissions but to re-pattern computing rhythms to match ecological cycles.

5.4 Data‑Commons for Biodiversity Sensing

Camera traps, acoustic recorders, and eDNA assays generate sensitive biodiversity data. Convergent intelligence supports federated learning across these nodes, minimizing centralized storage of precise locations for rare species while improving models for detection and phenology. Governance draws from commons stewardship (Ostrom) and Indigenous data sovereignty, ensuring that benefits accrue locally and that consent governs secondary uses.[23] [24]

6. Ethical and Spiritual Dimensions

When intelligence is understood as a shared world‑making capacity, AI’s moral horizon widens. Integral ecology draws on traditions that teach humility, generosity, and restraint as technological virtues. In practice, this means designing harms out of systems (e.g., discriminatory feedback loops), allocating compute to public goods (e.g., climate modeling) before ad targeting, and prioritizing repair over replacement in hardware life cycles.[25] [26] [27] Critical scholarship on power and classification reminds us that technical choices reinscribe social patterns unless intentionally redirected.[28] [29] [30]

7. Toward an Ecology of Intelligence

Convergent intelligence reframes AI not as destiny but as a participant in Earth’s creative advance. Adopting participatory, relational, and regenerative logics can redirect innovation toward:

  • Climate adaptation: community‑led forecasting integrating Indigenous fire knowledge and micro‑climate sensing.
  • Biodiversity sensing: federated learning across camera‑traps and acoustic arrays that avoids centralizing sensitive locations.[31] [32]
  • Circular manufacturing: predictive maintenance and modular design that extend hardware life and reduce e‑waste.

Barriers such as policy inertia, vendor lock‑in, financialization of compute, and geopolitical competition are designable, not inevitable. Policy levers include carbon and water-aware procurement; right-to-repair and extended producer responsibility; transparency requirements for model energy and water reporting; and community benefits agreements for new facilities.[33] [34] Research priorities include benchmarks for energy/water per quality‑adjusted token or inference, standardized lifecycle reporting, and socio‑technical audits that include affected communities.

8. Conclusion

Ecological crises and the exponential growth of AI converge on the same historical moment. Whether that convergence exacerbates overshoot or catalyzes regenerative futures depends on the paradigms guiding research and deployment. An integral ecological approach, grounded in relational ontology and participatory ethics, offers robust guidance. By embedding convergent intelligence within living Earth systems, technically, organizationally, and spiritually, we align technological creativity with the great work of transforming industrial civilization into a culture of reciprocity.


Notes

[1] James Bridle, Ways of Being: Animals, Plants, Machines: The Search for a Planetary Intelligence (New York: Farrar, Straus and Giroux, 2022).

[2] Kate Crawford, Atlas of AI: Power, Politics, and the Planetary Costs of Artificial Intelligence (New Haven, CT: Yale University Press, 2021).

[3] Emma Strubell, Ananya Ganesh, and Andrew McCallum, “Energy and Policy Considerations for Deep Learning in NLP,” in Proceedings of the 57th Annual Meeting of the Association for Computational Linguistics (2019), 3645–3650.

[4] Global Indigenous Data Alliance, “CARE Principles for Indigenous Data Governance,” 2019.

[5] Donna J. Haraway, Staying with the Trouble: Making Kin in the Chthulucene (Durham, NC: Duke University Press, 2016).

[6] Thomas Berry, The Great Work: Our Way into the Future (New York: Bell Tower, 1999).

[7] Emily M. Bender, Timnit Gebru, Angelina McMillan‑Major, and Margaret Mitchell, “On the Dangers of Stochastic Parrots: Can Language Models Be Too Big?,” in Proceedings of the 2021 ACM Conference on Fairness, Accountability, and Transparency (New York: ACM, 2021), 610–623.

[8] International Energy Agency, Electricity 2024: Analysis and Forecast to 2026 (Paris: IEA, 2024).

[9] Eric Masanet et al., “Recalibrating Global Data Center Energy‑Use Estimates,” Science 367, no. 6481 (2020): 984–986.

[10] David Patterson et al., “Carbon Emissions and Large Neural Network Training,” arXiv:2104.10350 (2021).

[11] Kate Crawford, Atlas of AI: Power, Politics, and the Planetary Costs of Artificial Intelligence (New Haven, CT: Yale University Press, 2021).

[12] P. Roy et al., “Land‑Use Change in U.S. Data‑Center Regions,” Journal of Environmental Management 332 (2023).

[13] Shaolei Ren et al., “Making AI Less Thirsty: Uncovering and Addressing the Secret Water Footprint of AI Models,” arXiv:2304.03271 (2023).

[14] Global Indigenous Data Alliance, “CARE Principles for Indigenous Data Governance,” 2019.

[15] Sebastian Rieke, Lu Hong Li, and Veljko Pejovic, “Federated Learning on the Edge: A Survey,” ACM Computing Surveys 54, no. 8 (2022).

[16] Peter Kairouz et al., “Advances and Open Problems in Federated Learning,” Foundations and Trends in Machine Learning 14, no. 1–2 (2021): 1–210.

[17] Pete Warden and Daniel Situnayake, TinyML (Sebastopol, CA: O’Reilly, 2020).

[18] Islam, T. Mycelium neural architecture search. Evol. Intel. 18, 89 (2025). https://doi.org/10.1007/s12065-025-01077-z

[19] Thomas Berry, The Great Work: Our Way into the Future (New York: Bell Tower, 1999).

[20] Pete Warden and Daniel Situnayake, TinyML (Sebastopol, CA: O’Reilly, 2020).

[21] Sebastian Rieke, Lu Hong Li, and Veljko Pejovic, “Federated Learning on the Edge: A Survey,” ACM Computing Surveys 54, no. 8 (2022).

[22] David Patterson et al., “Carbon Emissions and Large Neural Network Training,” arXiv:2104.10350 (2021).

[23] Global Indigenous Data Alliance, “CARE Principles for Indigenous Data Governance,” 2019.

[24] Elinor Ostrom, Governing the Commons (Cambridge: Cambridge University Press, 1990).

[25] Emily M. Bender, Timnit Gebru, Angelina McMillan‑Major, and Margaret Mitchell, “On the Dangers of Stochastic Parrots: Can Language Models Be Too Big?,” in Proceedings of the 2021 ACM Conference on Fairness, Accountability, and Transparency (New York: ACM, 2021), 610–623.

[26] Ruha Benjamin, Race After Technology (Cambridge: Polity, 2019).

[27] Safiya Umoja Noble, Algorithms of Oppression (New York: NYU Press, 2018).

[28] Ruha Benjamin, Race After Technology (Cambridge: Polity, 2019).

[29] Safiya Umoja Noble, Algorithms of Oppression (New York: NYU Press, 2018).

[30] Shoshana Zuboff, The Age of Surveillance Capitalism (New York: PublicAffairs, 2019).

[31] Sebastian Rieke, Lu Hong Li, and Veljko Pejovic, “Federated Learning on the Edge: A Survey,” ACM Computing Surveys 54, no. 8 (2022).

[32] Elinor Ostrom, Governing the Commons (Cambridge: Cambridge University Press, 1990).

[33] International Energy Agency, Electricity 2024: Analysis and Forecast to 2026 (Paris: IEA, 2024).

[34] Shaolei Ren et al., “Making AI Less Thirsty: Uncovering and Addressing the Secret Water Footprint of AI Models,” arXiv:2304.03271 (2023).


Bibliography

Bender, Emily M., Timnit Gebru, Angelina McMillan-Major, and Margaret Mitchell. “On the Dangers of Stochastic Parrots: Can Language Models Be Too Big?” In Proceedings of the 2021 ACM Conference on Fairness, Accountability, and Transparency, 610–623. New York: ACM, 2021.

Benjamin, Ruha. Race After Technology: Abolitionist Tools for the New Jim Code. Cambridge: Polity, 2019.

Berry, Thomas. The Great Work: Our Way into the Future. New York: Bell Tower, 1999.

Bridle, James. Ways of Being: Animals, Plants, Machines: The Search for a Planetary Intelligence. New York: Farrar, Straus and Giroux, 2022.

Cobb Jr., John B. “Process Theology and Ecological Ethics.” Ecotheology 10 (2005): 7–21.

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International Energy Agency. Electricity 2024: Analysis and Forecast to 2026. Paris: IEA, 2024.

Islam, T. Mycelium neural architecture search. Evol. Intel. 18, 89 (2025). https://doi.org/10.1007/s12065-025-01077-z

Kairouz, Peter, et al. “Advances and Open Problems in Federated Learning.” Foundations and Trends in Machine Learning 14, no. 1–2 (2021): 1–210.

Latour, Bruno. Down to Earth. Cambridge, UK: Polity, 2018.

Masanet, Eric, Arman Shehabi, Jonathan Koomey, et al. “Recalibrating Global Data Center Energy-Use Estimates.” Science 367, no. 6481 (2020): 984–986.

Merleau-Ponty, Maurice. Phenomenology of Perception. London: Routledge, 2012.

Noble, Safiya Umoja. Algorithms of Oppression: How Search Engines Reinforce Racism. New York: NYU Press, 2018.

Ostrom, Elinor. Governing the Commons: The Evolution of Institutions for Collective Action. Cambridge: Cambridge University Press, 1990.

Patterson, David, et al. “Carbon Emissions and Large Neural Network Training.” arXiv:2104.10350 (2021).

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Rieke, Sebastian, Lu Hong Li, and Veljko Pejovic. “Federated Learning on the Edge: A Survey.” ACM Computing Surveys 54, no. 8 (2022).

Roy, P., et al. “Land-Use Change in U.S. Data-Center Regions.” Journal of Environmental Management 332 (2023).

Strubell, Emma, Ananya Ganesh, and Andrew McCallum. “Energy and Policy Considerations for Deep Learning in NLP.” In Proceedings of the 57th Annual Meeting of the Association for Computational Linguistics, 3645–3650. 2019.

TallBear, S. The Power of Indigenous Thinking in Tech Design. Cambridge, MA: MIT Press, 2022.

Tsing, Anna Lowenhaupt. The Mushroom at the End of the World. Princeton, NJ: Princeton University Press, 2015.

Warden, Pete, and Daniel Situnayake. TinyML: Machine Learning with TensorFlow Lite on Arduino and Ultra-Low-Power Microcontrollers. Sebastopol, CA: O’Reilly, 2020.

Whitehead, Alfred North. Process and Reality. New York: Free Press, 1978.

Zuboff, Shoshana. The Age of Surveillance Capitalism. New York: PublicAffairs, 2019.


Full PDF here:

Thinking Religion 173: Frankenstein’s AI Monster

I’m back with Matthew Klippenstein this week. Our episode began with a discussion about AI tools and their impact on research and employment, including experiences with different web browsers and their ecosystems. The conversation then evolved to explore the evolving landscape of technology, particularly focusing on AI’s impact on web design and content consumption, while also touching on the resurgence of physical media and its cultural significance. The discussion concluded with an examination of Mary Shelley’s “Frankenstein” and its relevance to current AI discussions, along with broader themes about creation, consciousness, and the human tendency to view new entities as either threats or allies.

Direct Link to Episode

AI Tools in Research Discussion

Matthew and Sam discussed Sam’s paper and the use of AI tools like GPT-5 for research and information synthesis. They explored the potential impact of AI on employment, with Matthew noting that AI could streamline information gathering and synthesis, reducing the time required for tasks that would have previously been more time-consuming. Sam agreed to send Matthew links to additional resources mentioned in the paper, and they planned to discuss further ideas on integrating AI tools into their work.

Browser Preferences and Ecosystems

Sam and Matthew discussed their experiences with different web browsers, with Sam explaining his preference for Brave over Chrome due to its privacy-focused features and historical background as a Firefox fork. Sam noted that he had recently switched back to Safari on iOS due to new OS updates, while continuing to use Chromium-based browsers on Linux. They drew parallels between browser ecosystems and religious denominations, with Chrome representing a dominant unified system and Safari as a smaller but distinct alternative.

AI’s Impact on Web Design

Sam and Matthew discussed the evolving landscape of technology, particularly focusing on AI’s impact on web design, search engine optimization, and content consumption. Sam expressed excitement about the new iteration of web interaction, comparing it to predictions from 10 years ago about the future of platforms like Facebook Messenger and WeChat. They noted that AI agents are increasingly becoming the intermediaries through which users interact with content, leading to a shift from human-centric to AI-centric web design. Sam also shared insights from his personal blog, highlighting an increase in traffic from AI agents and the challenges of balancing accessibility with academic integrity.

Physical Media’s Cultural Resurgence

Sam and Matthew discussed the resurgence of physical media, particularly vinyl records and CDs, as a cultural phenomenon and personal preference. They explored the value of owning physical copies of music and books, contrasting it with streaming services, and considered how this trend might symbolize a return to tangible experiences. Sam also shared his interest in integral ecology, a philosophical approach that examines the interconnectedness of humans and their environment, and how this perspective could influence the development and understanding of artificial intelligence.

AI Development and Environmental Impact

Sam and Matthew discussed the rapid development of AI and its environmental impact, comparing it to biological R/K selection theory where fast-reproducing species are initially successful but are eventually overtaken by more efficient, slower-reproducing species. Sam predicted that future computing interfaces would become more humane and less screen-based, with AI-driven technology likely replacing traditional devices within 10 years, though there would still be specialized uses for mainframes and Excel. They agreed that current AI development was focused on establishing market leadership rather than long-term sustainability, with Sam noting that antitrust actions like those against Microsoft in the 1990s were unlikely in the current regulatory environment.

AI’s Role in Information Consumption

Sam and Matthew discussed the evolving landscape of information consumption and the role of AI in providing insights and advice. They explored how AI tools can assist in synthesizing large amounts of data, such as academic papers, and how this could reduce the risk of misinformation. They also touched on the growing trend of using AI for personal health advice, the challenges of healthcare access, and the shift in news consumption patterns. The conversation highlighted the transition to a more AI-driven information era and the potential implications for society.

AI’s Impact on White-Collar Jobs

Sam and Matthew discussed the impact of AI and automation on employment, particularly how it could affect white-collar jobs more than blue-collar ones. They explored how AI tools might become cheaper than hiring human employees, with Matthew sharing an example from a climate newsletter offering AI subscriptions as a cost-effective alternative to hiring interns. Sam referenced Ursula Le Guin’s book “Always Coming Home” as a speculative fiction work depicting a post-capitalist, post-extractive society where technology serves a background role to human life. The conversation concluded with Matthew mentioning his recent reading of “Frankenstein,” noting its relevance to current AI discussions despite being written in the early 1800s.

Frankenstein’s Themes of Creation and Isolation

Matthew shared his thoughts on Mary Shelley’s “Frankenstein,” noting its philosophical depth and rich narrative structure. He described the story as a meditation on creation and the challenges faced by a non-human intelligent creature navigating a world of fear and prejudice. Matthew drew parallels between the monster’s learning of human culture and language to Tarzan’s experiences, highlighting the themes of isolation and the quest for companionship. He also compared the nested storytelling structure of “Frankenstein” to the film “Inception,” emphasizing its complexity and the moral questions it raises about creation and control.

AI, Consciousness, and Human Emotions

Sam and Matthew discussed the historical context of early computing, mentioning Ada Lovelace and Charles Babbage, and explored the theme of artificial intelligence through the lens of Mary Shelley’s “Frankenstein.” They examined the implications of teaching AI human-like emotions and empathy, questioning whether such traits should be encouraged or suppressed. The conversation also touched on the nature of consciousness as an emergent phenomenon and the human tendency to view new entities as either threats or potential allies.

Human Creation and Divine Parallels

Sam and Matthew discussed the book “Childhood’s End” by Arthur C. Clark and its connection to the film “2001: A Space Odyssey.” They also talked about the origins of Mary Shelley’s “Frankenstein” and the historical context of its creation. Sam mentioned parallels between human creation of technology and the concept of gods in mythology, particularly in relation to metalworking and divine beings. The conversation touched on the theme of human creation and its implications for our understanding of divinity and ourselves.

Robustness Over Optimization in Systems

Matthew and Sam discussed the concept of robustness versus optimization in nature and society, drawing on insights from a French biologist, Olivier Hamant, who emphasizes the importance of resilience over efficiency. They explored how this perspective could apply to AI and infrastructure, suggesting a shift towards building systems that are robust and adaptable rather than highly optimized. Sam also shared her work on empathy, inspired by the phenomenology of Edith Stein, and how it relates to building resilient systems.

Efficiency vs. Redundancy in Resilience

Sam and Matthew discussed the importance of efficiency versus redundancy and resilience, particularly in the context of corporate America and decarbonization efforts. Sam referenced recent events involving Elon Musk and Donald Trump, highlighting the potential pitfalls of overly efficient approaches. Matthew used the historical example of polar expeditions to illustrate how redundancy and careful planning can lead to success, even if it means being “wasteful” in terms of resources. They agreed that a cautious and prepared approach, rather than relying solely on efficiency, might be more prudent in facing unexpected challenges.

Frankenstein’s Themes and Modern Parallels

Sam and Matthew discussed Mary Shelley’s “Frankenstein,” exploring its themes and cultural impact. They agreed on the story’s timeless appeal due to its exploration of the monster’s struggle and the human fear of the unknown. Sam shared personal experiences teaching the book and how students often misinterpret the monster’s character. They also touched on the concept of efficiency as a modern political issue, drawing parallels to the story’s themes. The conversation concluded with Matthew offering to share anime recommendations, but they decided to save that for a future discussion.

Listen Here

China’s AI Path

Some fascinating points here regarding AI development in the US compared to China… in short, China is taking more of an “open” (not really but it’s a good metaphor) approach based on its market principles with open weights while the US companies are focused on restricting access to the weights (don’t lose the proprietary “moat” that might end up changing the world and all)…

🔮 China’s on a different AI path – Exponential View:

China’s approach is more pragmatic. Its origins are shaped by its hyper‑competitive consumer internet, which prizes deployment‑led productivity. Neither WeChat nor Douyin had a clear monetization strategy when they first launched. It is the mentality of Chinese internet players to capture market share first. By releasing model weights early, Chinese labs attract more developers and distributors, and if consumers become hooked, switching later becomes more costly.

Tech Fiefdoms (for real)

I’ve been saying this for a while now… Ursula Le Guin tries to warn us still:

Tech Billionaires Accused of Quietly Working to Implement “Corporate Dictatorship”:

“It sees a post-United States world where, instead of democracy, we will have basically tech feudalism — fiefdoms run by tech corporations. They’re pretty explicit about this point.”

Substack’s AI Report

Interesting stats here…

The Substack AI Report – by Arielle Swedback – On Substack:

Based on our results, a typical AI-using publisher is 45 or over, more likely to be a man, and tends to publish in categories like Technology and Business. He’s not using AI to generate full posts or images. Instead, he’s leaning on it for productivity, research, and to proofread his writing. Most who use AI do so daily or weekly and have been doing so for over six months.

Mistral’s Report on Environmental Impact

I’m generally skeptical about these sorts of tech related impact reports, but it is a good sign to see a mainstream AI-focused company put this together when we all are aware that the AI systems we are using water, rare earth minerals, and our electrical grid in non-sustainable and often coloinalistic ways (reflecting the larger global tech culture that has expanded over the last decade of decadence):

Our contribution to a global environmental standard for AI | Mistral AI:

Today, as AI becomes increasingly integrated into every layer of our economy, it is crucial for developers, policymakers, enterprises, governments and citizens to better understand the environmental footprint of this transformative technology. At Mistral AI, we believe that we share a collective responsibility with each actor of the value chain to address and mitigate the environmental impacts of our innovations…

In this context, we have conducted a first-of-its-kind comprehensive study to quantify the environmental impacts of our LLMs. This report aims to provide a clear analysis of the environmental footprint of AI, contributing to set a new standard for our industry.

Integral Ecology, AI, and Wage Futures of the Carolinas

Long piece I just published on Carolina Ecology…

Integral Ecology, AI, and Wage Futures of the Carolinas:

The kind of future we want is one where the Carolinas are thriving, ecologically flourishing, socially just, economically inclusive, and spiritually fulfilling. No one will hand us this future ready-made. It will be crafted, decision by decision, action by action, by us, the people of this beautiful corner of Earth.

Thinking Religion 172: Matthew Klippenstein

Matthew joins me again to discuss artificial intelligence, ancient constructs of aid, panpsychism, science and the humanities, and formation of religious texts.

Mentioned:

⁠Panpsychism⁠

Matthew Segall⁠

⁠The Blind Spot

On the Proliferation of Religion and AI

Fascinating thoughts here on AI, religion, and consciousness from Matt Segall (one of my professors in my PhD work on Religion, Ecology, and Spirituality at CIIS who is helping to lead the way through the pluriverse)…

“Philosophy in the Age of Technoscience: Why We Need the Humanities to Navigate AI and Consciousness”:

We might dismiss ancient religious as overly anthropocentric or indeed anthropomorphic. But I think from my point of view, we need to recognize that before we rush to transcend the human, we have to understand what we are, and all of our sciences are themselves inevitably anthropocentric.

Eyelash Mites and Remarks on AI from Neal Stephenson

Fascinating point here from Stephenson and echoes my own sentiments that AI itself is not necessarily a horrid creation that needs to be locked away, but a “new” modern cultural concept that we’d do well to realize points us back towards the importance of our own integral ecologies…

Remarks on AI from NZ – by Neal Stephenson – Graphomane:

The mites, for their part, don’t know that humans exist. They just “know” that food, in the form of dead skin, just magically shows up in their environment all the time. All they have to do is eat it and continue living their best lives as eyelash mites. Presumably all of this came about as the end result of millions of years’ natural selection. The ancestors of these eyelash mites must have been independent organisms at some point in the distant past. Now the mites and the humans have found a modus vivendi that works so well for both of them that neither is even aware of the other’s existence. If AIs are all they’re cracked up to be by their most fervent believers, this seems like a possible model for where humans might end up: not just subsisting, but thriving, on byproducts produced and discarded in microscopic quantities as part of the routine operations of infinitely smarter and more powerful AIs.

The coming (very soon) torrent of artificial intelligence bots on the web and throughout our lives is going to be revolutionary for humanity in so many ways.