“Sympathy, though gained as an instinct, is also much strengthened by exercise or habit.”
Darwin, Descent of Man, Ch. 4
I’ve just finished Robert Sapolsky’s (excellent) book, Determined. You should read it for yourself, obviously, but Sapolsky does an expert job of providing the argument that our conception of determinism and what we colloquially call “free will” are to be examined under a much stricter microscope society-wide.
These sorts of philosophical arguments rarely escape the ivory tower of The Academy. However, Sapolsky is a masterful speaker and has attracted a good deal of attention in the mainstream for his seemingly outlandish idea that we do not, in fact, possess free will.
I think he’s right and on to something monumental. If we took his admonishment with intention and began to examine the structures our society (especially our educational systems) place on behavioralism, exceptionalism, and perceived meritocracy… our society would look quite different. Dare I say it would be more just.
I picked up Darwin’s Descent of Man (1871) this morning and began reading. The beginnings of Chapter 4 here lay out a very similar thought construction about where we gather our conception of morality and sympathy in the context of what he labels natural history.
I was taken by his statement that:
“We are indeed all conscious that we do possess such sympathetic feelings, but our consciousness does not tell us whether they are instinctive, having originated long ago in the same manner as with the lower animals, or whether they have been acquired by each of us during our early years.”
Reading both of these texts together is an incredible thought experiment!
The Museum of You – Herbert Lui:
I see a lot of discussion on how people miss blogs, and RSS, and internet culture before what we call Web 2.0 (social media, platforms, ecommerce, etc.) came along and wiped it away.
The best way to pay homage is to bring it back—to set up our own blogs that we control, to preserve our own libraries of content in multiple places so they don’t disappear with social media, to actively document our lives the way we miss and the way we would want to be remembered. We can choose a responsibility, every day, to collect the best of what came before us, to embody it, and to preserve it by sharing its charms with other people.
Much agreed, and this is one of the reasons I’ve kept my own blog and podcast here since 2006. I thought back then, “What if these awesome new tools like MySpace (or early Twitter) somehow go away or fall into the hands of the wrong leaders?”
I read previous posts and thoughts here occasionally and marvel at how naive, bold, brave, or afraid I was at various points in my life. Now looking back on this Museum of Me, I can glimpse previous iterations of my own self and perceptions and not just remember but learn.
Blogs like this, however silly they may seem in the face of social media apps, are powerful places!
Fascinating… now think of the implications in an era of deep fakes, AI, and ubiquitous access to information of all varieties at one’s choosing…
In this replication, which rigorously recreated the method and procedure of Wade et al. (2002), participants were interviewed over three interview sessions using free recall and imagery techniques about three true and one fictitious childhood event photos. The balloon ride was modified to a culturally appropriate target event – a Viking ship ride – to ensure that the doctored photograph was functionally equivalent. The results showed almost identical patterns in the two studies: 40% (n = 8) of the participants reported partial or clear false beliefs or memories compared with 50% (n = 10) in the original study. The participants who reported false memories reported detailed and coherent memory narratives of the Viking ship ride not depicted in the doctored photograph. Our study successfully replicating the results of Wade et al. (2002), suggest that memories can relatively easily be implanted, regardless of cultural setting.
If you ask why incessantly, something strange starts to happen to you. You begin to notice the nuances and subtleness of the creation and life. Your eyes, ears, and senses open up to new sources of insight about what is happening inside and outside you.
There is no secret or formula to happiness or even success. Curiosity can help you achieve those goals, but curiosity can also bring anxiety, doubt, and apathy if not coached well. When paired with ethical empathy, curiosity is the root of actual paths to concepts such as happiness or well-being.
Unceasingly and insanely, always pursuing root causes, hows, whys, whens, and wheres will overcome generational trauma and an individual’s perceived limitations. Curiosity is a gift from God meant to wake us up to the way of intentional being.
Stoicism teaches us (me, at least) that virtue is the only good and that our characters are entirely in our power to shape and improve. In this context, curiosity becomes a tool for self-improvement and understanding the world. It aligns with the Stoic principle of living according to nature (where we derive the word physics), which involves understanding the nature of the universe and our roles.
Consider this quote from Marcus Aurelius:
“Look within. Within is the fountain of good; it will ever bubble up if thou wilt dig.”
This highlights the Stoic belief in introspection and self-awareness nurtured by curiosity.
Ethical empathy, in Stoicism, is closely tied to sympatheia, the mutual interdependence of all things in the universe. The Stoics believed that realizing this interconnectedness leads to a natural inclination to act virtuously and empathetically toward others.
Here’s a thought from Seneca that encapsulates this idea:
“We are members of one great body planted by nature. We must be helpful to one another, remembering that we were born for cooperation, like feet, hands, eyelids, and the rows of the upper and lower teeth.”
Therefore, when guided by the principles of Stoic virtue, curiosity transforms from mere inquisitiveness into a tool for personal and ethical growth. Through this lens, we begin to see the subtleties of life not just as isolated phenomena but as interconnected parts of a greater whole. This perspective fosters a deeper understanding and appreciation of life’s complexities, allowing us to find joy and contentment in pursuing knowledge and wisdom.
However, without ethical empathy, curiosity risks becoming a self-centered pursuit, detached from the greater good of humanity. The Stoics remind us that our actions and inquiries should not only serve personal growth but also contribute to the welfare of others. As Epictetus said,
“What ought one to say then as each hardship comes? I was practicing for this. I was training for this.”
Thus, curiosity becomes a form of life training, preparing us to face challenges with resilience and empathy.
Curiosity and ethical empathy, when aligned with Stoic virtues, curiosity, and ethical empathy lead us to a deeper understanding of the world and toward a more fulfilling and meaningful existence. They awaken us to the potential within ourselves and encourage us to live in harmony with others and the world.
I uploaded this post into ChatGPT-4 and asked DALL-E to create an image reflecting my words and the concept of curiosity related to ethical empathy and Stoicism. I think it did rather well! If you have no idea what any of that means, that’s ok… but you will soon!
There’s a reason there are always songs and music in Lord of the Rings and Star Wars and even Star Trek…
Music to Raise the Dead: The Secret Origins of Musicology:
By the way, this book could perhaps be described as the result of my own personal quest. For many years now, I have built my research and writing on a very simple statement of purpose—which I repeat, almost as a mantra, on every possible occasion, in print or public lectures: Music is a source of enchantment and a catalyst in human life, and my vocation is to celebrate its often forgotten power, not just as music history but also as a latent potentiality in our own day-to-day surroundings. In other words, songs are not just songs, but agents of change for individuals and societies.
I spent many hours reading Popular Science as a young person (and into college) in the high school library and sharing amazing stories with friends. I understand the business side of this, but it still feels to me like we’re losing something very valuable…
After 151 years, Popular Science will no longer offer a magazine – The Verge:
After 151 years, Popular Science will no longer be available to purchase as a magazine. In a statement to The Verge, Cathy Hebert, the communications director for PopSci owner Recurrent Ventures, says the outlet needs to “evolve” beyond its magazine product, which published its first all-digital issue in 2021.
Revelations from Dollywood…
Black Friday Joys – Merianna Neely Harrelson:
I have always found the juxtaposition of having Black Friday right before Advent begins jarring. Just as we are preparing to welcome the most powerful presence to earth in the humblest beginnings, our culture is flooding us with messaging that we need more and more, especially when it is a deal. Maybe instead what we need to start the Advent season is the joy of being present with each other and seeing the world through someone’s else’s eyes. Their firsts become our reminders to live here and now with gratitude.
Newton has the best take I’ve read (and I’ve read a lot) on the ongoing OpenAI / Sam Altman situation… worth your time:
OpenAI’s alignment problem – by Casey Newton – Platformer:
At the same time, though, it’s worth asking whether we would still be so down on OpenAI’s board had Altman been focused solely on the company and its mission. There’s a world where an Altman, content to do one job and do it well, could have managed his board’s concerns while still building OpenAI into the juggernaut that until Friday it seemed destined to be.
That outcome seems preferable to the world we now find ourselves in, where AI safety folks have been made to look like laughingstocks, tech giants are building superintelligence with a profit motive, and social media flattens and polarizes the debate into warring fandoms. OpenAI’s board got almost everything wrong, but they were right to worry about the terms on which we build the future, and I suspect it will now be a long time before anyone else in this industry attempts anything other than the path of least resistance.
I do agree with his take on what education will look like for the vast majority of young and old people with access to the web in the coming decade. Needless to say, AI is going to be a big driver of what it means to learn and how most humans experience that process in more authentic ways than currently available…
AI is about to completely change how you use computers | Bill Gates:
In the next five years, this will change completely. You won’t have to use different apps for different tasks. You’ll simply tell your device, in everyday language, what you want to do. And depending on how much information you choose to share with it, the software will be able to respond personally because it will have a rich understanding of your life. In the near future, anyone who’s online will be able to have a personal assistant powered by artificial intelligence that’s far beyond today’s technology.