Beyond Technocracy: Embracing an Ecological Metaphysics of Communion

Republican Budget Bill Aims to End I.R.A. Clean Energy Boom – The New York Times:

Over the past three years, companies have made plans to invest more than $843 billion across the United States in projects aimed at reducing planet-warming emissions, driven by lucrative tax credits for clean energy provided by the 2022 Inflation Reduction Act.

But only about $321 billion of that money has actually been spent, with many projects still on the drawing board, according to data made public on Tuesday by the Clean Investment Monitor, a joint project of the Rhodium Group and the Massachusetts Institute of Technology.

Now, much of the rest, about $522 billion, will depend on action playing out on Capitol Hill. Starting on Tuesday, Republicans in Congress will begin a contentious debate over proposals to roll back tax credits for low-carbon energy as they search for ways to pay for a roughly $4 trillion tax cut package favored by President Trump.

Recent political debates, such as those surrounding the Inflation Reduction Act (IRA), highlight a troubling reliance on technocratic solutions to address the climate crisis. While investments in clean energy are essential, they are insufficient without a deeper transformation in our collective consciousness and ethical frameworks.

The IRA represents a substantial federal investment in clean energy, aiming to reduce greenhouse gas emissions and promote the development of renewable energy sources. However, as political dynamics shift, the stability and longevity of such initiatives come into question.

For instance, recent legislative proposals have sought to roll back key provisions of the IRA, including clean energy tax credits. These political maneuvers highlight the fragility of technocratic solutions that rely on shifting political will.

Addressing the climate crisis requires more than policy changes; it demands a fundamental shift in how we perceive our relationship with the natural world. Philosophers like Catherine Pickstock and William Desmond advocate for a return to liturgical language and metaphysical frameworks that emphasize communion and participation with the environment.

Pickstock argues that true language is inherently liturgical, fostering a participatory relationship with reality. Desmond’s concept of the “metaxological” emphasizes the importance of the “between”—the relational space that enables genuine connection and ethical engagement with others, including the non-human world.

By embracing liturgical practices and ecological ethics, we can cultivate a sense of reverence and responsibility toward the environment. This approach moves beyond viewing nature as a resource to be managed and instead recognizes it as a sacred community to which we belong.

Such a transformation encourages practices that are sustainable not only environmentally but also spiritually and culturally. It fosters communities that are attuned to the rhythms of nature and committed to the well-being of all life forms.

While technocratic solutions like the IRA play a role in mitigating climate change, they are insufficient on their own. Lasting change arises from a profound transformation in consciousness, one that reestablishes our connection to the natural world through liturgy, language, and ethical living. Only by addressing the metaphysical and psychological roots of our ecological crisis can we hope to create a sustainable and harmonious future.

Coffee and Ecology

Important thread here on Reddit regarding Western coffee consumption from areas such as Vietnam (a major source of coffee beans for the United States now) as well as our ecological intentions…

Our coffee addiction is sucking the earth dry. : r/collapse:

My guess is that coffee prices will keep increasing because of climate change disruptions in weather patterns. That would mean more and more, deeper and deeper wells. Until there’s truly nothing left in the ground.

Deterioration of the Human and Remembering Pope Francis

I’ve been watching some coverage of Pope Francis’ passing this morning and I keep asking out loud, “Why isn’t anyone talking about Laudato Si??”

This feels like such a dark day, just a few hours after we Christians celebrated Easter. I pray that we all have the power to speak up about the importance of integral ecologies and the ecology of the cross in the coming days/weeks/months/years as technocratic oligarchic capitalistic interests will surely challenge the concept Francis championed…

I’m thankful for Bill McKibben to pointing out this aspect of Francis’ legacy…

Pope Francis and the Sun – by Bill McKibben:

The ecological problems we face are not, in their origin, technological, says Francis. Instead, “a certain way of understanding human life and activity has gone awry, to the serious detriment of the world around us.” He is no Luddite (“who can deny the beauty of an aircraft or a skyscraper?”) but he insists that we have succumbed to a “technocratic paradigm,” which leads us to believe that “every increase in power means ‘an increase of “progress” itself’…as if reality, goodness and truth automatically flow from technological and economic power as such.” This paradigm “exalts the concept of a subject who, using logical and rational procedures, progressively approaches and gains control over an external object.” Men and women, he writes, have from the start

“intervened in nature, but for a long time this meant being in tune with and respecting the possibilities offered by the things themselves. It was a matter of receiving what nature itself allowed, as if from its own hand.”

In our world, however, “human beings and material objects no longer extend a friendly hand to one another; the relationship has become confrontational.” With the great power that technology has afforded us, it’s become

“easy to accept the idea of infinite or unlimited growth, which proves so attractive to economists, financiers and experts in technology. It is based on the lie that there is an infinite supply of the earth’s goods, and this leads to the planet being squeezed dry beyond every limit.”

The deterioration of the environment, he says, is just one sign of this “reductionism which affects every aspect of human and social life.”

The Honeybee Issue

The collapse of honeybee populations in the US (even though they were introduced to the continent by Europeans) is a startling development and a cautionary tale for us to wise up about our personal and corporate choices…

US honeybee deaths hit record high as scientists scramble to find main cause | US news | The Guardian:

“Something real bad is going on this year,” said McArt. “We have been seeing high losses year after year but if anything it is getting worse, which is troubling. Some places are having devastating losses and there was a shortfall in pollination in some almond orchards this year. Whether these impacts will cascade to other crops remains to be seen, it’s certainly possible.”

“We need so much less than we take and we owe so much more than we give.”

I often get asked why I always use squirrels as my mascot and avatar as a teacher. Here’s a good reason why. Andrea Gibson’s work is so important and needed in times like these. Worth your four minutes to watch (and re-watch)…

California Monarch Numbers Plunging

I’m speaking a bit on this situation with monarchs at a conference at UC Santa Barbara this Spring. There’s no mystery as to why the insect is seeing such diminished numbers (a 95% drop since the 1980s in California), but there is a mystery as to why we continue to allow pesticides to harm pollinating species (as well as humans). 

Insect species numbers are known to ebb and flow, but this sort of trend line is not good.

California monarch butterfly numbers plunge; wildfire wipes out Topanga habitat – Los Angeles Times:

“We know pesticides are a key driver of monarch and other pollinator declines. Yet there are glaring gaps in the EPA’s oversight of pesticides: the vast majority of pesticides have never been tested for their impacts on butterflies,” said Rosemary Malfi, director of conservation policy at the Xerces Society, in a statement. “How can we protect these essential species if we’re missing the basic information needed to make better decisions?”

Let’s Preach About This…

Amen and amen… this should be the focus point of way more sermons every Sunday morning in our united states. Reminds me of the great Thomas Berry:

rapid transition, deep transformation – by John Seng:

In the westernized world, especially in the domain of policy and politics, we are trained to demand timely, quantitative solutions. We’re going to have to grow to operate outside of that narrow lens on life. We need to evolve as a species, to embrace our role as one of many life forms, and find joy in a lifestyle that is compatible with the basic properties of our beloved planet. Only when we learn to honor and appreciate our relationships with all of the living world will we be able to transition to ways of life that protect us from extinction. Unlike purely technological fixes, which can be imposed through the hammers of policy and finance, a shift in the direction of right relationship with our planet needs to happen outside of the halls of power, within our own hearts and minds.

Beyond the Corporate Gloss: A Deeper Critique of Google’s 2024 Environmental Report

In reviewing Google’s 2024 Environmental Report, it’s hard not to be impressed by the sleek presentation, optimistic targets, and promises of a more sustainable future. But as someone who approaches environmental issues through the lenses of ecology, spirituality, and activism (and who respects the wisdom held by Indigenous communitie), we must ask ourselves: Is this report truly a step forward, or is it a carefully curated narrative that still falls short of meaningful transformation?

Below are some reflections and critiques that emerged as I dug deeper into Google’s latest sustainability claims. My hope is that these points inspire more honest conversations about corporate environmental responsibility, and encourage Google to become a force for genuine, not just performative, change. Google notes that this is the 10th year of their reporting, and while laudible, a decade is a long time to have not made much progress in the areas below.

1. More than a Numbers Game: Transparency and Context
Google’s report is filled with metrics: carbon offsets, renewable energy installations, and progress toward “24/7 carbon-free” ambitions. On the surface, this data sounds promising. Yet the numbers often come without the context that would allow us to evaluate their true impact. We need to know how these figures are changing over time, where and why setbacks occur, and how absolute emissions reductions are measured beyond short-term offsets. Without clear year-over-year comparisons, transparency in methodologies, and explanations for where goals haven’t been met, these metrics risk feeling more like strategic PR rather than a window into substantive progress.

2. A Holistic Ecological View—Not Just Carbon
In the ecological world, everything is interconnected—water usage, land stewardship, biodiversity, soil health, and species protection are all part of the larger puzzle. Too often, corporate sustainability efforts narrow their focus to carbon emissions. While that’s a crucial piece, it’s not the full story. The development of data centers, the sourcing of rare earth minerals for hardware, the water required for cooling, and the potential displacement of local communities or wildlife—these all have tangible ecological effects. Google’s report would be more authentic if it acknowledged these complexities. It’s not enough to claim net-zero this or carbon-free that or water-usage here; we need to know how their operations affect entire ecosystems and the countless living beings (human and non-human) who share those habitats.

3. Integrating Indigenous Knowledge and Perspectives
For millennia, Indigenous communities have developed rich, place-based knowledge systems that guide sustainable stewardship of land and resources. Their approaches aren’t just about preserving nature for posterity; they recognize the sacred interdependence of human life and the Earth. Indigenous environmental philosophies emphasize reciprocity, relational accountability, and long-term thinking—values that our high-tech era desperately needs. Yet, Google’s report barely touches on how local knowledge systems or Indigenous voices factor into its environmental strategies. True environmental leadership means not only incorporating Indigenous perspectives but also creating platforms where those communities can shape corporate policies and decision-making. A genuine partnership with Indigenous peoples would push beyond mere consultation toward co-creation of sustainability solutions.

4. The Moral and Spiritual Dimension of Environmental Care
Sustainability isn’t just a business metric; it’s a moral imperative. Many faith traditions and spiritual frameworks teach that the Earth is not merely a resource to be exploited, but a sacred gift that we are entrusted to protect. When companies like Google talk about sustainability without acknowledging the deeper moral currents—respect for Creation, the call to love our neighbors (human and nonhuman), and the need to protect the vulnerable—they risk missing the heart of the matter. Earth care is not just about polished reports; it’s a sacred calling. If Google truly wants to lead, it must recognize and uphold this responsibility as part of its corporate identity.

5. Justice, Equity, and Community Engagement
Climate change is not an equal-opportunity crisis—frontline communities, often Indigenous peoples and people of color, bear a disproportionate burden of environmental harm. There’s a human face to pollution, species loss, and extraction, and companies have a moral duty to see it. Yet the report often focuses inward—on Google’s own campuses, energy grids, and supply chains—without sufficiently addressing how it will engage with and support communities directly affected by its operations. Where is the acknowledgment of environmental justice? Where are the stories of local partnerships, community-based mitigation plans, or compensation for environmental damage? Until these voices and their realities are meaningfully included, sustainability efforts risk becoming top-down strategies instead of inclusive, equitable solutions.

6. From Incremental to Transformative Change
Corporate environmental narratives often hinge on incremental progress: small steps toward greener operations, a handful of offset projects, a few solar panels here and there. But a company with Google’s resources could champion systemic changes that transcend the status quo. It could lead research in scalable regenerative practices, revolutionize supply chains to eliminate environmental harm, or fund open-access environmental science tools that empower others. By fully embracing the call for systemic transformation, Google could serve as a beacon of hope, paving the way for a truly sustainable economy that values regeneration over extraction, and community well-being over profit margins.

Envisioning a More Genuine Path Forward
Critiquing a sustainability report may seem like a small gesture, but honest criticism matters. It’s a reminder that we must look beyond the corporate gloss to see the true health of our planet—and to hold powerful entities accountable. The world needs leaders who understand that ecological well-being, moral responsibility, Indigenous wisdom, and social justice are interwoven strands of the same tapestry.

Google’s 2024 Environmental Report certainly isn’t the worst corporate sustainability document out there in the tech space. But given the company’s global influence, wealth, and technological prowess, “not the worst” isn’t nearly good enough. We deserve, and the Earth demands, better. True environmental leadership would blend hard data with moral courage, incorporate ancestral wisdom, support vulnerable communities, and invest in regenerative systems that honor both people and the planet. That’s the vision we need, and it’s the vision that a company like Google could help realize, if it dared to do more than just follow the colonialist corporate script.

Trees and a Renewal of Hope During Advent

We Christians are in the season of chopping down fir trees and bringing them into our homes so that we can adorn them with ornaments, sentiments, and lights (our family prefers color lights, but my beloved Mom prefers white lights).

In the midst of that, here’s a beautiful piece about the role that our plant partners can play in our own mindsets as we continue to recover from Hurricane Helene here in the Upstate of SC and in Western NC.

Conservation Corner: In times of tumult, plant trees to renew hope (Spartanburg Herald-Journal):

Would you believe me if I told you that even before the recent tropical storm damage, Charlotte and Atlanta maintain a higher tree canopy percentage than Spartanburg and Greenville?

Planting trees is a belief in, and a faith act for a better future. One does not plant a tree believing hope is lost for the next generation. Since that first Arbor Day, countless trees have been planted by millions of students, teaching the eternal importance of this tradition.